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Books > Religion & Spirituality > Non-Christian religions > Pre-Christian European & Mediterranean religions > General
Reception studies have transformed the classics. Many more literary
and cultural texts are now regarded as 'valid' for classical study.
And within this process of widening, children's literature has in
its turn emerged as being increasingly important. Books written for
children now comprise one of the largest and most prominent bodies
of texts to engage with the classical world, with an audience that
constantly changes as it grows up. This innovative volume wrestles
with that very characteristic of change which is so fundamental to
children's literature, showing how significant the classics, as
well as classically-inspired fiction and verse, have been in
tackling the adolescent challenges posed by metamorphosis. Chapters
address such themes as the use made by C S Lewis, in The Horse and
his Boy, of Apuleius' The Golden Ass; how Ovidian myth frames the
Narnia stories; classical 'nonsense' in Edward Lear; Pan as a
powerful symbol of change in children's literature, for instance in
The Wind in the Willows; the transformative power of the Orpheus
myth; and how works for children have handled the teaching of the
classics.
Studied for many years by scholars with Christianising assumptions,
Greek religion has often been said to be quite unlike Christianity:
a matter of particular actions (orthopraxy), rather than particular
beliefs (orthodoxies). This volume dares to think that, both in and
through religious practices and in and through religious thought
and literature, the ancient Greeks engaged in a sustained
conversation about the nature of the gods and how to represent and
worship them. It excavates the attitudes towards the gods implicit
in cult practice and analyses the beliefs about the gods embedded
in such diverse texts and contexts as comedy, tragedy, rhetoric,
philosophy, ancient Greek blood sacrifice, myth and other forms of
storytelling. The result is a richer picture of the supernatural in
ancient Greece, and a whole series of fresh questions about how
views of and relations to the gods changed over time.
* Provides new evidence from recent space probe missions to support
Velikovsky's theories on the formation of Venus * Presents recently
translated ancient texts from China, Korea and Japan that uphold
the comet-like descriptions of Venus cited by Velikovsky * Examines
evidence of major geomagnetic events in 1500 BCE and 750 BCE that
correspond with close passes of the comet Venus and its impact with
Mars * Worlds in Collision was the one book found open on Albert
Einstein's desk at the time of his death. Surrounded by controversy
even before its publication in 1950, Immanuel Velikovsky's Worlds
in Collision introduced the provocative theory that Venus began as
a brilliant comet ejected by Jupiter around 1600 BCE, wreaking
chaos on Mars and Earth as it roamed through our solar system prior
to settling into its current orbit. Immediately dismissed without
any investigation and subject to vicious attacks, Velikovsky's
theory is now poised for reexamination in light of recent
astronomical and archaeological findings. Exploring the key points
of Velikovsky's theories, Laird Scranton presents evidence from
recent space probe missions and offers scientific explanations for
many disputed aspects of Velikovsky's theories, such as how Venus
transformed from a comet into an orbiting planet. By updating this
unresolved controversy with new scientific evidence, Scranton helps
us to understand how it was that Worlds in Collision was the one
book found open on Albert Einstein's desk at the time of his death.
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