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Books > Religion & Spirituality > Non-Christian religions > Pre-Christian European & Mediterranean religions > General
"Tantalizingly rich ...this is a splendid book."--Greece and Rome
"Burken relegates his learned documentation to the notes and writes
in a lively and fluent style. The book is recommended as a major
contribution to the interpretation of ancient Greek myth and
ritual. The breadth alone of Burkert's learning renders his book
indispensable."--Classical Outlook "Impressive...founded on a
striking knowledge of the complex evidence (literary, epigraphical,
archaeological, comparative) for this extensive subject. Burkert
offers a rare combination of exact scholarship with imagination and
even humor. A brilliant book, in which ...the reader can see at
every point what is going on in the author's mind--and that is
never uninteresting, and rarely unimportant."--Times Literary
Supplement "Burkert's work is of such magnitude and depth that it
may even contribute to that most difficult of tasks, defining myth,
ritual, and religion. . [He] locates his work in the context of
culture and the historv of ideas, and he is not hesitant to draw on
sociology and biology. Consequently his work is of significance for
philosophers, historians, and even theologians, as well as for
classicists and historians of Greek culture. His hypotheses are
courageous and his conclusions are bold; both establish standards
for methodology as well as results. "--Religious Studies Review
Full of giants, trolls, heroes, and beautiful princesses, these 42 folktales include such favorites as "Dapplegrim," "Tatterhood," "Katie Woodencloak," and "Soria Moria Castle," plus many less known, such as "The Werewolf," "Such Women Are," "The Three Dogs," "Temptations," "King Gram," "The Magician's Pupil," "Legend of Tannhauser," "The Outlaw," "Toller's Neighbors," "The Widow's Son," "The Three Sisters Trapped in a Mountain," and "The Goatherd" (the origin of Washington Irving's story of Rip van Winkle). The volume also includes instructive variants of the same story, such as "The Blue Belt" and "The Blue Riband," and "The Seven Ravens" and "The Twelve White Peacocks." Another plus is a substantial critical introduction by the author.
This title contains a selection of papers by leading scholars which
were presented at a two-day conference at the British Museum in
November 2010. The breadth of coverage across archaeology,
anthropology, history and geo-archaeology makes this book an
important source for readers seeking to understand Andean concepts
of the sacred and how they were, and are, present within the
landscape, at particular sites and through ritual performance. The
papers focus on one of the most significant manifestations of Inca
sacred space - the ushnu - a place of sacrifice, ritual and
celebration, reviewing its concept from pre-Inca origins through
interpretation in Tawantinsuyu, the Inca empire into its current
Andean cultural context. The authors in this book examine the
practical and symbolic principles underlying the construction of
ushnus, the rationale for their placement, their function within
the landscape and the activities that took place on them.
Eusebius's groundbreaking History of the Church, remains the single
most important source for the history of the first three centuries
of Christianity and stands among the classics of Western
literature. His iconic story of the church's origins, endurance of
persecution, and ultimate triumph-with its cast of martyrs,
heretics, bishops, and emperors-has profoundly shaped the
understanding of Christianity's past and provided a model for all
later ecclesiastical histories. This new translation, which
includes detailed essays and notes, comes from one of the leading
scholars of Eusebius's work and offers rich context for the
linguistic, cultural, social, and political background of this
seminal text. Accessible for new readers and thought-provoking for
specialists, this is the essential text for anyone interested in
the history of Christianity.
Prometheus the god stole fire from heaven and bestowed it on
humans. In punishment, Zeus chained him to a rock, where an eagle
clawed unceasingly at his liver, until Herakles freed him. For the
Greeks, the myth of Prometheus's release reflected a primordial law
of existence and the fate of humankind. Carl Kerenyi examines the
story of Prometheus and the very process of mythmaking as a
reflection of the archetypal function and seeks to discover how
this primitive tale was invested with a universal fatality, first
in the Greek imagination, and then in the Western tradition of
Romantic poetry. Kerenyi traces the evolving myth from Hesiod and
Aeschylus, and in its epic treatment by Goethe and Shelley; he
moves on to consider the myth from the perspective of Jungian
psychology, as the archetype of human daring signifying the
transformation of suffering into the mystery of the sacrifice."
The Evolution of Religious Doctrines From the Eschatology of the
Ancient Egyptians. "In writing the explanation of the Signs and
Symbols of Primordial Man, I have gone back to the foundation of
the human as a beginning, and traced these signs from the first
Pygmies, and their then meaning, up to the latter-day Christians,
and shown the evolution and meaning of the same, back to the
Primordial Signs and Symbols and Sign Language, which have never
been studied or taken into account either in Freemasonry, the
Christian doctrines or the Eschatology of the Egyptians." Partial
Contents: Freemasonry Generally, Totemism; Hieroglyphics; Remains
of Ritual found amongst the Zapotecs, Mexicans, People of Yucatan
and Central America; Myths and Legends same as Egyptian; Tribes of
West Africa; Birthplace of Man and various Exodes; The Pygmies;
Druids and Israelites; Chaldeans; Origin of the Zodiac; Oriental
Origins; The Incas; The Buddhists; Steller to Solar Mythos; Origins
and Explanations of Other
Jane Harrison examines the festivals of ancient Greek religion
to identify the primitive "substratum" of ritual and its
persistence in the realm of classical religious observance and
literature. In Harrison's preface to this remarkable book, she
writes that J. G. Frazer's work had become part and parcel of her
"mental furniture" and that of others studying primitive religion.
Today, those who write on ancient myth or ritual are bound to say
the same about Harrison. Her essential ideas, best developed and
most clearly put in the Prolegomena, have never been eclipsed.
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