Professor Dr. Dres. h.c. Otto Kaiser celebrated his 75th birthday on 30th November 1999. To mark the occasion, the Faculty of Protestant Theology at the University of Marburg organised an international symposium and one of the plenary lectures was given by Professor Kaiser. The book contains the four plenary lectures of the symposium.

What is good luck and what did it mean to the Romans? What connections were there between luck and childbirth, victory in war, or success in business? What did Roman statesmen like Cicero and Caesar think about luck? This volume aims to address these questions by focusing on the Latin goddess Fortuna, one of the better known deities in ancient Italy. The earliest forms of her worship can be traced back to archaic Latium, and though the chronological scope of the discussion presented here covers the archaic age to the late Republic, she was still a widely recognized allegorical figure during the Middle Ages and the Renaissance. The primary reason for Fortuna's longevity is that she was a conceptual deity, symbiotically connected to the concept of chance and good fortune. When communities, individuals, and social groups interacted with the goddess, they were inevitably also interacting with the concept: renegotiating it, enriching it with new meanings, and challenging established associations. All the available literary, epigraphic, and archaeological sources on Fortuna are explored here in depth, including analyses of all the attested sanctuaries of the goddess in Italy, an updated study of inscribed gifts offered to her by a variety of individuals, and discussion of how authors such as Cicero and Caesar wrote about Fortuna, chance, and good luck. This study of the goddess based on conceptual analysis serves to construct a radically new picture of the historical development of this deity in the context of the cultural interactions taking place in ancient Italy, and also suggests a new approach to polytheism based on an exploration of the connection between gods and goddesses and concepts.

The Evolution of Religious Doctrines From the Eschatology of the Ancient Egyptians. "In writing the explanation of the Signs and Symbols of Primordial Man, I have gone back to the foundation of the human as a beginning, and traced these signs from the first Pygmies, and their then meaning, up to the latter-day Christians, and shown the evolution and meaning of the same, back to the Primordial Signs and Symbols and Sign Language, which have never been studied or taken into account either in Freemasonry, the Christian doctrines or the Eschatology of the Egyptians." Partial Contents: Freemasonry Generally, Totemism; Hieroglyphics; Remains of Ritual found amongst the Zapotecs, Mexicans, People of Yucatan and Central America; Myths and Legends same as Egyptian; Tribes of West Africa; Birthplace of Man and various Exodes; The Pygmies; Druids and Israelites; Chaldeans; Origin of the Zodiac; Oriental Origins; The Incas; The Buddhists; Steller to Solar Mythos; Origins and Explanations of Other

The transformation of human beings to animals, plants, and stones is one of the commonest and most characteristic themes of Greek mythology; whereas many cultures contain some such stories, in none are they so popular as in the Greek myths. Transformations are also some of the most mysterious and fantastic episodes in Greek mythology. Given the intriguing nature of the subject-matter, it is surprising that no study of these stories has ever appeared in English. But this book is unusual in its approach. Studies of Greek myths have usually tended to try to explain them away in terms of some external entity, whether it be some hypothetical ritual, some curious phenomenum of nature or some long-forgotten historical event. The book argues that this attitude ignores what is of most interest about Greek myths - their appeal as stories. The author analyses the various ways in which these stories imagine and explore what it means for a person to change his or her form.

The Iguvine Tables (Tabulae Iguvinae) are among the most invaluable documents of Italic linguistics and religion. Seven bronze tablets discovered in 1444 in the Umbrian town of Gubbio (ancient Iguvium), they record the rites and sacral laws of a priestly brotherhood, the Fratres Atiedii, with a degree of detail unparalleled elsewhere in ancient Italy. Taking an interdisciplinary approach that combines philological and linguistic, as well as ritual analysis, Michael Weiss not only addresses the many interpretive cruces that have puzzled scholars for a century and a half, but also constructs a coherent theory of the entire ritual performance described on Tables III and IV. In addition, Weiss sheds light on many questions of Roman ritual practice and places the Iguvine Tables in their broader Italic and Indo-European contexts.

This is a brief and lively introduction to the religious institutions, beliefs and practices of the Graeco-Roman world during the `Hellenistic Age' (c.300 BC-300 AD).

Discussion of the various phenomena of Hellenistic religion is organized around the three classic types: piety, mystery, and gnosis. As the author follows the historical development of these phenomena, he demonstrates the effect of religion on two fundamental transformations of the Hellenistic world-view. The first of these is the transformation of the understanding of the structure of the cosmos from the archaic to the `Ptolemaic' view. The second transformation is what Martin describes as a shift in the relative importance of masculine and feminine god-images. He concludes with a discussion of late Hellenistic religion's interaction with and influence on early Christianity.

From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers--philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci--tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. A sweeping and original account of an important but neglected chapter in Western intellectual history, Pagans and Philosophers provides a new perspective on nothing less than the entire period between the classical and the modern world.

Nine short essays exploring the K'iche' Maya story of creation, the Popol Vuh. Written during the lockdown in Chicago in the depths of the COVID-19 pandemic, these essays consider the Popol Vuh as a work that was also written during a time of feverish social, political, and epidemiological crisis as Spanish missionaries and colonial military deepened their conquest of indigenous peoples and cultures in Mesoamerica. What separates the Popol Vuh from many other creation texts is the disposition of the gods engaged in creation. Whereas the book of Genesis is declarative in telling the story of the world's creation, the Popol Vuh is interrogative and analytical: the gods, for example, question whether people actually need to be created, given the many perfect animals they have already placed on earth. Emergency uses the historical emergency of the Popol Vuh to frame the ongoing emergencies of colonialism that have surfaced all too clearly in the global health crisis of COVID-19. In doing so, these essays reveal how the authors of the Popol Vuh-while implicated in deep social crisis-nonetheless insisted on transforming emergency into scenes of social, political, and intellectual emergence, translating crisis into creativity and world creation.

The Pathwalker's Guide to the Nine Worlds is the first written exploration of the ancient Norse/Germanic cosmology not by academics and mythologists, but by the experiences of northern-tradition spirit-workers astrally visiting the Cosmos of the World Tree and the Nine Worlds that surround it. Written as a travelogue and etiquette-primer for would-be worldwalkers, and centered around the author's experiences on a nine-day walking tour of the Nine Worlds, this is the first book of its kind ever published.

Where did the idea of sin arise from? In this meticulously argued book, David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings, and argues that the fundamental idea of "sin" arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations. Through close philological examination of the words for "sin," in particular the Hebrew hata' and the Greek hamartia, he traces their uses over the centuries in four chapters, and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.

The history and writings of the Samaritans remain an often overlooked subject in the field of biblical studies. This volume, which assembles papers presented at a 2010 symposium held in Zurich, illuminates the history of the Samaritans as well as passages that address them in biblical sources. Through a subsequent comparison to perspectives found in Samaritan sources concerning biblical, early Jewish, and early Christian history, we are presented with counterpoising perceptions that open up new opportunities for discourse.

The Commentaries translated here, dating from the sixth century, show the persisting survival of Greek learning in an increasingly Christianised world. The work takes the form of a series of explanations and glosses of classical references in Gregory's original Sermons. Although the author uses an elementary technique of the schools to structure his text, which has little in the way of eloquence or literary art, there is a striking single-mindededness and confidence in his explanations. Some of the information given is inaccurate, and the author is not averse to rewriting texts that he cannot explain. Nonetheless, the work displays a lively interest in Greek learning, and presents a fascinating insight into the attitude of one particular Christian to its continuing validity.

Memory in a Time of Prose investigates a deceptively straightforward question: what did the biblical scribes know about a past that consumed so many of their writings? Daniel D. Pioske attempts to answer this question by studying the sources, limits, and conditions of knowing that would have shaped biblical stories told about a time that preceded the composition of these writings by a generation or more. This book is comprised of a series of case studies that compare biblical references to an early Iron Age world (ca. 1175-830 BCE) with a wide range of archaeological and historical evidence from the era in which these stories are set. Pioske examines the relationship between the past disclosed through these historical traces and the past represented within the biblical narrative. He discovers that the biblical scribes drew the knowledge of the past that they used to create their prose narratives from memory and word of mouth, rather than from a corpus of older narrative documents. For those Hebrew scribes who first set down these stories in prose writing, the means for knowing a past and the significance attached to it were primarily wed to the faculty of memory. Memory in a Time of Prose reveals how the past was preserved, transformed, or forgotten in the ancient world of oral, living speech that informed biblical storytelling.

Rich with implications for the history of sexuality, gender issues, and patterns of hellenic literary imagining, Marcel Detienne's landmark book, first published in 1972, recast long-standing ideas about the fertility myth of Adonis. The author challenges Sir James Frazer's thesis that the vegetation god Adonis - whose premature death was mourned by women and whose resurrection marked a joyous occasion - represented the annual cycle of growth and decay in agriculture. Using the analytic tools of structuralism, Detienne shows instead that the festivals of Adonis depict a seductive but impotent and fruitless deity - whose physical ineptitude led to his death in a boar hunt, after which his body was found in a lettuce patch. Contrasting the festivals of Adonis with the solemn ones dedicated to Demeter, the goddess of grain, he reveals the former as a parody and negation of the institution of marriage. Detienne considers the short-lived gardens that Athenian women planted in mockery for Adonis's festival, and explores the function of such vegetal matter as spices, mint, myrrh, cereal, and wet plants in religious practice and in a wide selection of myths. His inquiry exposes, among many things, the way sin which women of various martial statuses were regarded and attitudes toward sexual activity ranging from "perverse" acts to marital relations.

The essays in this compendium examine Late-Biblical writings dating from the Hellenistic period that relate to religion and society. A focus is placed on threat scenarios and on the drawing of differences to the Hellenistic environment and the question of identity for believers during the pre-Christian centuries.