This is a substantially expanded and completely revises edition of a book first published by Fortress Press in 1988 as Maenads, Martyrs, Matrons, Monastics. The book collects translations of primary texts relevant to women's religion (pagan, Jewish, and Christian) in Western antiquity, from the fourth century BCE to the fifth century CE. This volume provides a unique and invaluable resource for scholars of classical antiquity, early Christianity and Judaism, and women's religion more generally.

In analyzing the parallels between myths glorifying the Indian Great Goddess, Durga, and those glorifying the Sun, Surya, found in the Markandeya Purana, this book argues for an ideological ecosystem at work in the Markandeya Purana privileging worldly values, of which Indian kings, the Goddess (Devi), the Sun (Surya), Manu and Markandeya himself are paragons. This book features a salient discovery in Sanskrit narrative text: just as the Markandeya Purana houses the Devi Mahatmya glorifying the supremacy of the Indian Great Goddess, Durga, it also houses a Surya Mahatmya, glorifying the supremacy of the Sun, Surya, in much the same manner. This book argues that these mahatmyas were meaningfully and purposefully positioned in the Markandeya Purana, while previous scholarship has considered this haphazard interpolation for sectarian aims. The book demonstrates that deliberate compositional strategies make up the Saura-Sakta symbiosis found in these mirrored mahatmyas. Moreover, the author explores what he calls the "dharmic double helix" of Brahmanism, most explicitly articulated by the structural opposition between pravrtti (worldly) and nivrtti (other-worldy) dharmas. As the first narrative study of the Surya Mahatmya, along with the first study of the Markandeya Purana (or any Purana), as a narrative whole, this book will be of interest to academics in the field of Religion, Hindu Studies, South Asian Studies, Goddess Studies, Narrative Theory and Comparative Mythology.

Juvencus' Evangeliorum libri IV, or "The Four Books of the Gospels," is a verse rendering of the gospel narrative written ca. 330 CE. Consisting of around 3200 hexameter lines, it is the first of the Latin "Biblical epics" to appear in antiquity, and the first classicizing, hexameter poem on a Christian topic to appear in the western tradition. As such, it is an important text in literary and cultural history. This is the first English translation of the entire poem. The lack of a full English translation has kept many scholars and students, particularly those outside of Classics, and many educated general readers from discovering it. With a thorough introduction to aid in the interpretation and appreciation of the text this clear and accessible English translation will enable a clearer understanding of the importance of Juvencus' work to later Latin poetry and to the early Church.

The present study is concerned with the textual history of the Books of Samuel and of Kings, about which scholars have still not been able to agree. Various textual forms can be identified in these books, in both the Hebrew (MT, Qumran) and the Greek texts (a oeKaige Recensiona, a oeThe Antiochian Texta ). The text forms and their history are first analysed in more detail using 2 Sam 15:1-19:9. Working from this, the study then takes an overall view of the Books of Samuel and of Kings. Finally, a textual history is reconstructed from the 2nd Century BC up to the Middle Ages.

The Greeks are on trial. They have been for generations, if not millennia, fromRome in the first century, to Romanticism in the nineteenth. We debate the place of the Greeks in the university curriculum, in New World culture--we even debate the place of the Greeks in the European Union. This book notices the lingering and half-hidden presence of the Greeks in some strange places--everywhere from the US Supreme Court to the Modern Olympic Games--and in so doing makes an important new contribution to a very old debate.

Thomas Harrison presents a study of the religious beliefs of the ancient Greek historian Herodotus - his beliefs in divine retribution, in oracles and divination, in miracles or in fate. The author shows not only how such beliefs were central to his work, but also how they were compatible with lived experience.

In November 1519, Hernando Cortes walked along a causeway leading to the capital of the Aztec kingdom and came face to face with Moctezuma. That story-and the story of what happened afterwards-has been told many times, but always following the narrative offered by the Spaniards. After all, we have been taught, it was the Europeans who held the pens. But the Native Americans were intrigued by the Roman alphabet and, unbeknownst to the newcomers, they used it to write detailed histories in their own language of Nahuatl. Until recently, these sources remained obscure, only partially translated, and rarely consulted by scholars. For the first time, in Fifth Sun, the history of the Aztecs is offered in all its complexity based solely on the texts written by the indigenous people themselves. Camilla Townsend presents an accessible and humanized depiction of these native Mexicans, rather than seeing them as the exotic, bloody figures of European stereotypes. The conquest, in this work, is neither an apocalyptic moment, nor an origin story launching Mexicans into existence. The Mexica people had a history of their own long before the Europeans arrived and did not simply capitulate to Spanish culture and colonization. Instead, they realigned their political allegiances, accommodated new obligations, adopted new technologies, and endured. This engaging revisionist history of the Aztecs, told through their own words, explores the experience of a once-powerful people facing the trauma of conquest and finding ways to survive, offering an empathetic interpretation for experts and non-specialists alike.

Greek Nymphs: Myth, Cult, Lore is the first comprehensive study of the nymph in the ancient Greek world. This well-illustrated book examines nymphs as both religious and mythopoetic figures, tracing their development and significance in Greek culture from Homer through the Hellenistic period. The book includes a survey of the evidence for myths and cults of the nymphs arranged by geographical region, as well as a special section on the worship of nymphs in caves throughout the Greek world.

Now in its eighth edition, this magisterial work offers a comprehensive survey of the stories of Greek myth, from the Olympian gods, through the lesser gods and deities, to the heroes, adventures, and foundation myths of the ancient Greek world. The Routledge Handbook of Greek Mythology sets out to provide a comprehensive history of the divine order and mythical prehistory of Greece, as systematized on a genealogical basis by Hesiod and the ancient mythographers, while also taking into account the ways in which individual myths have changed and evolved over time in different genres of literature. This new edition has been extensively rewritten and reorganized to make it more accessible to readers who may have no particular knowledge of the ancient world and Greek mythology, and to ensure that information on each myth or mythical figure is easy to find within the book. This new edition of the handbook continues to offer an essential reference resource for all students of Greek mythology, and it provides an accessible and comprehensive overview of these stories for anyone with an interest in the classical world.

This book contains eleven papers on aspects of Greek religion from Minoans to the classical world. Striking similarities are revealed between religious ideas in Greece and non-Greek Asia. There are special studies of Apollo, Athena, and Dionysiac religion and new patterns are identified in the archaic and classical thought of Heraclitus, Herodotus and Sophocles. The contributors are: Bernard Dietrich, Walter Burkert, Catherine Osborne, J. K. Davies, Michael Clarke, A. C. Villing, Thomas Harrison, Seth L. Schein, Richard Seaford, Susan Deacy and Anne-France Morand.

Despite the rousing stories of male heroism in battles, the Trojan War transcended the activities of its human participants. For Homer, it was the gods who conducted and accounted for what happened. In the first part of this book, the authors find in Homer's "Iliad" material for exploring the everyday life of the Greek gods: what their bodies were made of and how they were nourished, the organization of their society, and the sort of life they led both in Olympus and in the human world. The gods are divided in their human nature: at once a fantasized model of infinite joys and an edifying example of engagement in the world, they have loves, festivities, and quarrels.
In the second part, the authors show how citizens carried on everyday relations with the gods and those who would become the Olympians, inviting them to reside with humans organized in cities. At the heart of rituals and of social life, the gods were omnipresent: in sacrifices, at meals, in political assemblies, in war, in sexuality. In brief, the authors show how the gods were indispensable to the everyday social organization of Greek cities.
To set on stage a number of gods implicated in the world of human beings, the authors give precedence to the feminine over the masculine, choosing to show how such great powers as Hera and Athena wielded their sovereignty over cities, reigning over not only the activities of women but also the moulding of future citizens. Equally important, the authors turn to Dionysus and follow the evolution of one of his forms, that of the phallus paraded in processions. Under this god, so attentive to all things feminine, the authors explore the typically civic ways of thinking about the relations between natural fecundity and the sexuality of daily life.

Discover the celestial myths and cosmic rituals of ancient priests and kings . . .

Drawing on intimate knowledge of the more than 1,300 ancient sites he has visited, E. C. Krupp, acclaimed writer and preeminent researcher, takes you to the world's essential sacred places and celestial shrines. Join him on a rich narrative journey to see where the rulers of old communed with the gods of the sky.

"Highly recommended to everyone interested in the culture of astronomy and those peoples who practiced it in their own ways."—Sky & Telescope

"A lively account of the ways in which our ancestors conceived of and used the heavens."—New Scientist

"There can be no doubt that this imaginative and readable work by a widely read and widely traveled author will strike a chord in the minds of a great many modern readers."—Isis

"The fact that the book is written by an expert in his field comes through on every page, as does his enthusiasm for the subject."—Astronomy Now

"Krupp's indispensable volume is fascinating, well-illustrated, and covers much territory."—Parabola

The sabbatical year law in Lv 25,1 7 stipulates the rest of the land and includes foreigners in the list of the beneficiaries, differently from the fallow year law in Ex 23,10 11 and from the debt-release law in Dt 15,1 11. These characteristic features originate from the universalism of creation theology of the Holiness Code: the sabbatical year law in Leviticus aims to practice the God s creation order in Gn 1 2,4a in human history. Moreover, this law functions as a criterion of the interpretation of the history of Israel."

This is a collection of essays by leading American and European scholars. Its purpose is to remedy the tendency among scholars working in Greek Religion to ignore the evidence for what have traditionally been called "magical" practices in ancient Greece. Because this neglect seems to arrive from adherence to a preconceived notion about a clear dichotomy between magical and religious ritual, the editors focus on the relationship between these two areas.

Andrew N. Palmer's vivid translation of the Syriac Life of Barsauma opens a fascinating window onto the ancient Middle East, seen through the life and actions of one of its most dramatic and ambiguous characters: the monk Barsauma, ascetic hero to some, religious terrorist to others. The Life takes us into the eye of the storm that raged around Christian attempts to define the nature of Christ in the great Council of Chalcedon, the effect of which was to split the growing Church irrevocably, with the Oriental Orthodox on one side and Greek Orthodox and Roman Catholic on the other. Previously known only in extracts, this ancient text is now finally brought to readers in its entirety, casting dramatic new light on the relations among pagans, Jews, and Christians in the Holy Land and on the role of religious violence, real or imagined, in the mental world of a Middle East as shot through with conflict as it is today.

This volume presents a case for how and why people in archaic and classical Greece worshipped Underworld gods. These gods are often portrayed as malevolent and transgressive, giving an impression that ancient worshippers derived little or no benefit from developing ongoing relationships with them. In this book, the first book-length study that focuses on Underworld gods as an integral part of the religious landscape of the period, Mackin Roberts challenges this view and shows that Underworld gods are, in many cases, approached and 'befriended' in the same way as any other kind of god. Underworld Gods in Ancient Greek Religion provides a fascinating insight into the worship of these deities, and will be of interest to anyone working on ancient Greek religion and cult.

Classical Mythology offers both newcomers and long-time enthusiasts new ways to navigate the world of Greek and Roman myths and legends, beginning by explaining what classical mythology is, how it came into being, and how we know about it today. Although classical myths and legends are often encountered separately, they actually make up a coherent, self-contained system-a corpus of narratives with geography, history, and interrelationships as well as narrative rules and conventions. The present book explores the individual stories and the cosmic realms in which they are situated, and introduces the principal characters-gods, nymphs, satyrs, centaurs, monsters, and humans-along with their relationships to one another: how they are similar, how they differ, and why deities and humans need each other. It describes the physical worlds in which the mythic action takes place: terrestrial landscapes and waters, the lofty abode of the Olympian gods, the lowly realm of the dead, and Tartaros, cosmic prison for defeated supernatural beings. The main part of the book gives a detailed narration of the principal events of classical mythology in chronological sequence from the beginning of the cosmos to the end of the heroic age, showing the relationship of individual narratives to the whole. This chronological narration is complemented by a mythological dictionary of the most important characters and themes. In addition, the dictionary discusses key concepts that are crucial for understanding how classical mythology functions. Richly illustrated with more than one hundred images drawn from ancient art, the second edition of this unparalleled guide includes a thoroughly revised introduction, augmented lexical entries, an updated further-reading section, and enlarged discussions about the reception of classical mythology and the impact of cognitive science on the study of myth. Whether you wish only to explore the narratives or do research on a specific aspect of the whole, this handbook is the best available guide to an extraordinary cast of characters, to the fascinating world in which they play out their fates, and to current work on classical mythology.

A comprehensive treatment of the significant symbols and institutions of Roman religion, this companion places the various religious symbols, discourses, and practices, including Judaism and Christianity, into a larger framework to reveal the sprawling landscape of the Roman religion. * An innovative introduction to Roman religion * Approaches the field with a focus on the human-figures instead of the gods * Analyzes religious changes from the eighth century BC to the fourth century AD * Offers the first history of religious motifs on coins and household/everyday utensils * Presents Roman religion within its cultural, social, and historical contexts

In Classical Greece women were almost entirely excluded from public life. Yet the feminine was accorded a central place in religious thought and ritual. This volume explores the often paradoxical centrality of the feminine in Greek culture, showing how out of sight was not out of mind. The contributors adopt perspectives from a wide range of disciplines, such as archaeology, art history, psychology and anthropology, in order to investigate various aspects of religion and cult. They include the part played by women in death ritual, the role of the heroines, and the fact that goddesses had no childhood, at the same time posing questions about how we know what rituals meant to their participants.
The Sacred and the Feminine in Ancient Greece is a lively and colourful exploration of the ways in which religion and ritual reveal women's importance in the Greek polis, showing how ideologies about female roles and behaviour were both endorsed and challenged in the realm of the sacred.

Few books on love can claim to make significant contributions to our understanding both of ancient views on eros and its place in the Christian tradition. On the basis of a new and sympathetic reading of Plato, Catherine Osborne shows that the long-standing distrust of eros, rather than agape, as a model for the believer's relation to God in Christian thought derives from a misunderstanding of ancient thought on love. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, she shows that love is not motivated by a need that seeks fulfilment. On the contrary, Dr Osborne argues, to seek a motive for love, whether in Plato's account or our own, is to pursue a philosophical confusion. To mention love is to mention the motive that explains our response of affection or devotion or desire; the response cannot be the motive for our love, but is an attitude that belongs in a vision of the beloved transfigured by love. It is for this reason that we have to restore the image of Cupid, whose mischievous darts picture the impossiblity of seeking some further grounds or explanation for love.

This innovative study posits that myths in general, and Greek theogonic myth in particular, have a latent meaning that is responsible both for the emotional energy inherent in myths, and for the special attraction they have even to those who no longer believe in their literal meaning. Caldwell describes, in clear and comprehensible language, aspects of psychoanalytic theory relevant to the understanding of Greek myth, implementing a psychoanalytic methodology to interpret the Greek myth of origin and succession, particularly as stated in Hesiod's Theogony. In reassessing this work, which tells the story of the world's beginning from unbounded Chaos to the defeat of the Titans, Caldwell addresses several unexplained problems-- why does the world begin with the spontaneous emergence of four uncaused entities, and why in this particular order? Why does Ouranos prevent his children from being born by confining them in their mother's body? Why is Ouranos castrated by his son, and why is Aphrodite born from the severed genitals? Why is it always the youngest son who overthrows his father, the sky-god, and what is the logic of the steps taken by Zeus to prevent the same thing happening to him? Presenting a new definition and analyses of the psychological functions in myth, this new study should appeal to a wide range of classicists, teachers and students of mythology, and those interested in the application of psychoanalytic methods to literature.

English translations of key source materials. The ancient sources are to be viewed with utmost respect as the primary means by which an accurate understanding of the past may be gained. By contrasting Roman action and opinion with our own, we may come to better understand ourselves and the culture in which we live. Includes maps, glossary, chronological table, lists of important gods and ancient sources. The Focus Classical Library is dedicated to providing modern students with the best of Classical literature in contemporary translations with notes and introductions to provide access to contemporary thought.

In an innovative sequence of topics, Ken Dowden explores the uses Greeks made of myth and the uses to which we can put myth in recovering the richness of their culture. Most aspects of Greek life and history - including war, religion and sexuality - which are discernable through myth, as well as most modern approaches, are given a context in a book which is designed to be useful, accessible and stimulating.

eBook available with sample pages: 0203138570

Do the terms `pagan' and `Christian,' `transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting `pagans' and `Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between `pagans' and `Christians' replaced the old `conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group cohesion. This collection of essays, inscribes itself into the revisionist discussion of pagan-Christian relations over a broad territory and time-span, the Roman Empire from the fourth to the eighth century. A set of papers argues that if `paganism' had never been fully extirpated or denied by the multiethnic educated elite that managed the Roman Empire, `Christianity' came to be presented by the same elite as providing a way for a wider group of people to combine true philosophy and right religion. The speed with which this happened is just as remarkable as the long persistence of paganism after the sea-change of the fourth century that made Christianity the official religion of the State. For a long time afterwards, `pagans' and `Christians' lived `in between' polytheistic and monotheist traditions and disputed Classical and non-Classical legacies.