Offers an in depth comparative look at the Epic of Gilgamesh and the Primeval History, which allows students to view the Genesis within its Near Eastern context. Offers a fresh model for approaching this comparative task, which has at times been stifled by religious dogmatism, on the one hand, or disciplinary insularity on the other. Written in a lucid style with explanation of all key terms and themes, this book is suitable for students with no background in the subjects.

The goddess Hera is represented in mythology as an irascible wife and imperfect mother in the face of a frivolous Zeus. Beginning with the Iliad, many narrative traditions depict her wrath, the infidelities of her royal husband and the persecutions to which she subjects his illegitimate offspring. But how to relate this image to the cults of the sovereign goddess in her sanctuaries across Greece? This book uses the Hera of Zeus to open up new perspectives for understanding the society of the gods, the fate of heroes and the lives of men. As the intimate enemy of Zeus but also the fierce guardian of the legitimacy and integrity of the Olympian family, she takes shape in more subtle and complex ways that make it possible to rethink the configuration of power in ancient Greece, with the tensions that inhabited it, and thus how polytheism works.

Exploring the Pagan Path brings together a number of well-known authors and other pioneers in the global Pagan community. Together, they take readers through the phases of exploring, learning, and living Paganism as they offer insight into the many facets of Pagan spirituality.

The figure of Orpheus has long exercised a potent influence on religious thought. Yet what we know directly about Orphism comes from a scatter of isolated and often very short fragments quoted in the works of Platonists of the Roman period, notably Proclus, Damascius and Olympiodorus. The author's concern here is to establish the context in which these passages were cited, and to trace the development of the written tradition, from the texts which contain a critique of the beliefs of the Homeric era to those, whether newly composed or transformed, which show signs of adaptation to later religious and philosophical movements, among them Stoicism and Platonism. In sharp contrast to views held by others, it is argued that it is possible to map out a process of evolution, amongst other criteria by focusing on the role and place of Chronos in the Orphic theogony. The author also asks whether there really ever existed true Orphic sects with a cult with specific rites, and would conclude that the present evidence cannot be held to substantiate this. Orphee a pendant longtemps exerce une puissante influence sur la pensee religieuse. Cependant, ce que nous connaissons directement de l'OrphA-sme se reduit A une poignee de fragments isoles et souvent tres courts qui se trouvent eparpilles dans les oeuvres de Platoniciens ayant vecu sous l'Empire romain, surtout Proclus, Damascius et Olympiodore. Dans les articles qui composent ce recueil, l'auteur s'est attache A reconstituer les contextes dans lesquels ces passages sont cites, et A comprendre comment s'est developpee la tradition ecrite A laquelle ils appartiennent, depuis les textes qui critiquent les croyances vehiculees par Homere et par Hesiode et qui, ayant fait l'objet d'une redaction ou d'une transformation recente, presentent les signes d'une adaptation A des mouvements religieux ou philosophiques tardifs, le StoA-cisme et le medio-Platonisme entre autres. S'opposant en cela A b

Private associations abounded in the ancient Greek world and beyond, and this volume provides the first large-scale study of the strategies of governance which they employed. Emphasis is placed on the values fostered by the regulations of associations, the complexities of the private-public divide (and that divide's impact on polis institutions) and the dynamics of regional and global networks and group identity. The attested links between rules and religious sanctions also illuminate the relationship between legal history and religion. Moreover, possible links between ancient associations and the early Christian churches will prove particularly valuable for scholars of the New Testament. The book concludes by using the regulations of associations to explore a novel and revealing aspect of the interaction between the Mediterranean world, India and China.

In 1902 Steiner wrote Christianity as Mystical Fact and the Mysteries of Antiquity, showing the evolutionary development from the ancient mysteries, through the great Greek philosophers, to the events portrayed in the gospels. Steiner saw the Christ event as the turning point in the world's spiritual history -- an incarnation whose significance he saw as transcending all religions. Charles Kovacs brings his deep knowledge of esoteric writings, mythology and Steiner's lectures to give more background and to show how the way for Christianity was prepared in the ancient pre-Christian mysteries of Egypt and Greece. He discusses the symbolic and real events of the gospels, as well as looking at some of the understandings and disputes of the early Christians. The book is illustrated with Kovacs' own colour paintings.

This book demonstrates that we need not choose between seeing so-called Presocratic thinkers as rational philosophers or as religious sages. In particular, it rethinks fundamentally the emergence of systematic epistemology and reflection on speculative inquiry in Hesiod, Xenophanes and Parmenides. Shaul Tor argues that different forms of reasoning, and different models of divine disclosure, play equally integral, harmonious and mutually illuminating roles in early Greek epistemology. Throughout, the book relates these thinkers to their religious, literary and historical surroundings. It is thus also, and inseparably, a study of poetic inspiration, divination, mystery initiation, metempsychosis and other early Greek attitudes to the relations and interactions between mortal and divine. The engagements of early philosophers with such religious attitudes present us with complex combinations of criticisms and creative appropriations. Indeed, the early milestones of philosophical epistemology studied here themselves reflect an essentially theological enterprise and, as such, one aspect of Greek religion.

Many people describe themselves as secular rather than religious, but they often qualify this statement by claiming an interest in spirituality. But what kind of spirituality is possible in the absence of religion? In this book, Michael McGhee shows how religious traditions and secular humanism function as 'schools of wisdom' whose aim is to expose and overcome the forces that obstruct justice. He examines the ancient conception of philosophy as a form of ethical self-inquiry and spiritual practice conducted by a community, showing how it helps us to reconceive the philosophy of religion in terms of philosophy as a way of life. McGhee discusses the idea of a dialogue between religion and atheism in terms of Buddhist practice and demonstrates how a non-theistic Buddhism can address itself to theistic traditions as well as to secular humanism. His book also explores how to shift the centre of gravity from religious belief towards states of mind and conduct.

Many people describe themselves as secular rather than religious, but they often qualify this statement by claiming an interest in spirituality. But what kind of spirituality is possible in the absence of religion? In this book, Michael McGhee shows how religious traditions and secular humanism function as 'schools of wisdom' whose aim is to expose and overcome the forces that obstruct justice. He examines the ancient conception of philosophy as a form of ethical self-inquiry and spiritual practice conducted by a community, showing how it helps us to reconceive the philosophy of religion in terms of philosophy as a way of life. McGhee discusses the idea of a dialogue between religion and atheism in terms of Buddhist practice and demonstrates how a non-theistic Buddhism can address itself to theistic traditions as well as to secular humanism. His book also explores how to shift the centre of gravity from religious belief towards states of mind and conduct.

The religion of the Greeks and Romans in the period before and after the invention of Christianity provides a special kind of foil to our understanding of modern world religions. Firstly, it provides the religious background against which Judaism, Christianity and eventually Islam first arose and it deeply influenced their development. Secondly, in the period before these religions developed, it provides us with a model of a sophisticated society that had no such autonomous religions at work in it at all. All too often books have been constructed on the assumption that religion was a marginal part of life, interesting perhaps in an antiquarian way, but scarcely needing to be placed at the centre of our understanding. But the fact is that religious activity formed part of every other activity in the ancient world; and so far from placing it in the margin of our accounts, it needs to be assessed at every point, in every transaction. This work offers a picture of Roman religion and of some of the current debates about its character and development. The focus of the survey is the religious experience of the Roman people from about the third century BC to the second.

In this book, Tyson Putthoff explores the relationship between gods and humans, and between divine nature and human nature, in the Ancient Near East. In this world, gods lived among humans. The two groups shared the world with one another, each playing a special role in maintaining order in the cosmos. Humans also shared aspects of a godlike nature. Even in their natural condition, humans enjoyed a taste of the divine state. Indeed, gods not only lived among humans, but also they lived inside them, taking up residence in the physical body. As such, human nature was actually a composite of humanity and divinity. Putthoff offers new insights into the ancients' understanding of humanity's relationship with the gods, providing a comparative study of this phenomenon from the third millennium BCE to the first century CE.

The Arthasastra is the foundational text of Indic political thought and ancient India's most important treatise on statecraft and governance. It is traditionally believed that politics in ancient India was ruled by religion; that kings strove to fulfil their sacred duty; and that sovereignty was circumscribed by the sacred law of dharma. Mark McClish's systematic and thorough evaluation of the Arthasastra's early history shows that these ideas only came to prominence in the statecraft tradition late in the classical period. With a thorough chronological exploration, he demonstrates that the text originally espoused a political philosophy characterized by empiricism and pragmatism, ignoring the mandate of dharma altogether. The political theology of dharma was incorporated when the text was redacted in the late classical period, which obscured the existence of an independent political tradition in ancient India altogether and reinforced the erroneous notion that ancient India was ruled by religion, not politics.

Embrace the power of the divine in this beginner's guide to some of mythology's fiercest females and most legendary ladies Across thousands of years and countless civilizations, goddesses have been a powerful presence. Whether as leaders, mothers, warriors or lovers, these indomitable divinities have always been able to fascinate and seduce us. This pocket guide offers readers an engaging and accessible introduction to a selection of the most powerful and influential goddesses throughout ancient and modern history, retelling their stories and celebrating their awesome abilities. Each profile includes a concise history of the goddess and her origins, a summary of her main powers, a look at the goddess in myth and popular culture and an exploration of her best attributes. Learn about the Athena, the Greek goddess of wisdom and war; Bastet, the Egyptian goddess of pleasure and protection; the beautiful Freyja, the Norse goddess of love, and many others. Let yourself be inspired and empowered by tales of feminine power, strength and wisdom in this pocketbook of dazzling deities.

Revisiting Delphi speaks to all admirers of Delphi and its famous prophecies, be they experts on ancient Greek religion, students of the ancient world, or just lovers of a good story. It invites readers to revisit the famous Oracle of Apollo at Delphi, along with Herodotus, Euripides, Socrates, Pausanias and Athenaeus, offering the first comparative and extended enquiry into the way these and other authors force us to move the link between religion and narrative centre stage. Their accounts of Delphi and its prophecies reflect a world in which the gods frequently remain baffling and elusive despite every human effort to make sense of the signs they give.

The fourth century of our common era began and ended with a miracle. Traditionally, in the year 312, the Roman emperor Constantine experienced a "vision of the Cross" that led him to convert to Christianity and to defeat his last rival to the imperial throne; and, in 394, a divine wind carried the emperor Theodosius to victory at the battle of the Frigidus River. In A Century of Miracles, historian H. A. Drake explores the role miracle stories such as these played in helping Christians, pagans, and Jews think about themselves and each other. These stories, he concludes, bolstered Christian belief that their god wanted the empire to be Christian. Most importantly, they help explain how, after a century of trumpeting the power of their god, Christians were able to deal with their failure to protect the city of Rome from a barbarian sack by the Gothic army of Alaric in 410. Thoroughly researched within a wide range of faiths and belief systems, A Century of Miracles provides an absorbing illumination of this complex, polytheistic, and decidedly mystical phenomenon.