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Books > Religion & Spirituality > Non-Christian religions > Pre-Christian European & Mediterranean religions > General
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Shiva
(Hardcover)
Subhadra Sengupta
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R258
R187
Discovery Miles 1 870
Save R71 (28%)
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Ships in 10 - 15 working days
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Based on the myths which came before religion, Storm at the Oracle
(battle for light) is an investigation into global common themes.
We all know about the biblical deluge but few of us have concieved
of the notion of a time of fire and a time of darkness which may
have coincided with the deluge. Storm at the Oracle seeks to bring
the major religions together for a common purpose, to truly
discover what happened in the one creation event at what we call
the start of time. It is mainly inspired by Joseph Campbell as well
as Immanuel Velikovsky, it hopes to find out the truth behind
global ancient catastrophes. Hope you enjoy Storm at the Oracle.
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Joseph's Dream News
(Paperback)
Jeffrey K. Bedrick, Joel Christopher Payne; Joseph Patrick Cosgrove
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R322
Discovery Miles 3 220
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Ships in 18 - 22 working days
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Joseph's Dream News represents ancient stories in a modern
newspaper or popular magazine style of reporting for the modern
reader who may have little knowledge of ancient past, or of
epistemology, psychology, cosmology, theology, astronomy, science,
psycholinguistics, politics and religion. Presenting these ancient
stories using modern idioms and formats the author makes them come
alive in dealing with real life problems, challenges and
circumstances in the world today. In ancient characters we can
learn something about life and ourselves. Is it possible to see the
repeat of history as you read through these headlines? History will
show you the future if you understand and gain perspectives from
studying narratives of the past. Our story of Joseph's heroic
adventures is the timeless tale of a young person who faces many
challenges while growing up and how he responds and reacts to these
challenges. Core principles enabled Joseph to be a servant of God
and to follow his dreams. Tossed into a hole in the ground by his
own brothers and then later sold into slavery did not alter
Joseph's firm belief that God was with him. Joseph was a
possibility thinker, no matter what was happening in the
circumstances or changing events of the moment around him he stayed
true to his God and his beliefs. Often held in slavery or
captivity, Joseph served his fellow man confident that God was with
him as he hustled to make his dreams a reality. Joseph's faith in
God engendered his high ethical standards early in life and shaped
his passion to serve humanity to the best of his ability. He was
proactive and took responsibility for acquiring learned lessons
from his experiences and by always choosing a positive, life
affirming response to dire circumstances. Early in life, Joseph
learned time tested sound principles while working on his father's
farm. Joseph's principled thinking empowered his honesty, duty,
service and problem solving skills. Joseph believed his life
purpose was service to God. He believed that in serving others he
was serving God. His life of service to others helped to mold his
character and shape his choices and options in life. This humble
personality is what made him a great leader. However, this did not
necessarily mean he always made the right choices in what was best
for the people.
Bhagavad gita: the Global Dharma for the Third Millennium Bhagavad
gita is one of the prasthana traya required to study Vedic
knowledge - the other 2 being the Upanishads and Vedanta sutra or
Brahma sutra. This series, composed by 19 volumes (one for each of
the 18 chapters, plus one Appendix) presents elaborate translations
and commentaries, as well as the original Sanskrit text with
transliteration.
Making a foundational contribution to Mesoamerican studies, this
book explores Aztec painted manuscripts and sculptures, as well as
indigenous and colonial Spanish texts, to offer the first
integrated study of food and ritual in Aztec art. Aztec painted
manuscripts and sculptural works, as well as indigenous and Spanish
sixteenth-century texts, were filled with images of foodstuffs and
food processing and consumption. Both gods and humans were depicted
feasting, and food and eating clearly played a pervasive, integral
role in Aztec rituals. Basic foods were transformed into sacred
elements within particular rituals, while food in turn gave meaning
to the ritual performance. This pioneering book offers the first
integrated study of food and ritual in Aztec art. Elizabeth Moran
asserts that while feasting and consumption are often seen as a
secondary aspect of ritual performance, a close examination of
images of food rites in Aztec ceremonies demonstrates that the
presence-or, in some cases, the absence-of food in the rituals gave
them significance. She traces the ritual use of food from the
beginning of Aztec mythic history through contact with Europeans,
demonstrating how food and ritual activity, the everyday and the
sacred, blended in ceremonies that ranged from observances of
births, marriages, and deaths to sacrificial offerings of human
hearts and blood to feed the gods and maintain the cosmic order.
Moran also briefly considers continuities in the use of
pre-Hispanic foods in the daily life and ritual practices of
contemporary Mexico. Bringing together two domains that have
previously been studied in isolation, Sacred Consumption promises
to be a foundational work in Mesoamerican studies.
Epiphanius, Bishop of Constantia on Cyprus from 367 to 403 C.E.,
was incredibly influential in the last decades of the fourth
century. Whereas his major surviving text (the Panarion, an
encyclopedia of heresies) is studied for lost sources, Epiphanius
himself is often dismissed as an anti-intellectual eccentric, a
marginal figure of late antiquity. In this book, Andrew Jacobs
moves Epiphanius from the margin back toward the center and
proposes we view major cultural themes of late antiquity in a new
light altogether. Through an examination of the key cultural
concepts of celebrity, conversion, discipline, scripture, and
salvation, Jacobs shifts our understanding of "late antiquity" from
a transformational period open to new ideas and peoples toward a
Christian Empire that posited a troubling, but ever-present,
"otherness" at the center of its cultural production.
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