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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism > General
In Germany at the turn of the century, Buddhism transformed from an obscure topic, of interest to only a few misfit scholars, into a cultural phenomenon. Many of the foremost authors of the period were profoundly influenced by this rapid rise of Buddhism-among them, some of the best-known names in the German-Jewish canon. Sebastian Musch excavates this neglected dimension of German-Jewish identity, drawing on philosophical treatises, novels, essays, diaries, and letters to trace the history of Jewish-Buddhist encounters up to the start of the Second World War. Franz Rosenzweig, Martin Buber, Leo Baeck, Theodor Lessing, Jakob Wassermann, Walter Hasenclever, and Lion Feuchtwanger are featured alongside other, lesser known figures like Paul Cohen-Portheim and Walter Tausk. As Musch shows, when these thinkers wrote about Buddhism, they were also negotiating their own Jewishness.
Due to the diversity in Buddhism, its essence remains a puzzle. This book investigates the Buddhist path to liberation from a practical and critical perspective by searching for patterns found in the Pali Nikayas and the Chinese Agamas. The early discourses depict the Buddhist path as a network of routes leading to the same goal: liberation from suffering. This book summarizes various teachings in three aspects, provides a template theory for systematically presenting the formulas of the sequential training of the path, and analyses the differences and similarities among diverse descriptions of the path in the early Buddhist texts. By offering a comprehensive map of the Buddhist path, this book will appeal to scholars and students of Buddhist studies as well as those practitioners with a serious interest in the Buddhist path.
The notion of qi/gi ( ) is one of the most pervasive notions found within the various areas of the East Asian intellectual and cultural traditions. While the pervasiveness of the notion provides us with an opportunity to observe the commonalities amongst the East Asian intellectual and cultural traditions, it also allows us to observe the differences. This book focuses more on understanding the different meanings and logics that the notion of qi/gi has acquired within the East Asian traditions for the purpose of understanding the diversity of these traditions. This volume begins to fulfill this task by inquiring into how the notion was understood by traditional Korean philosophers, in addition to investigating how the notion was understood by traditional Chinese philosophers.
In Chinese legend, the princess Miaoshan defied her father by refusing to marry, and pursued her austere religious vocation to the death, but returned to life to be his saviour and the saviour of all mankind. The story is inseparable from the female bodhisattva Guanyin, whose cult dominated religious life at all levels in traditional China and is still powerful in rural China today. Miaoshan herself became a lasting symbol of the tension in women's lives between individual spiritual fulfilment and the imperatives of family duty. The previous edition of this book was the first full monograph on the subject. It deals with the story's background, early history, and more developed later versions, bringing much of this material to the attention of modern readers for the first time. It analyses the basic sources, many of them in Buddhist scripture, and the overall pattern of development. It finally offers a range of interpretations which discover here myths of religious celibacy, of filial piety, and of ritual salvation of the dead. The legend of Miaoshan spans the uncertain boundaries between Chinese popular literature, theatre, and religion, and this book directly addresses students of those fields. But it holds a larger significance for those interested in the position of women in traditional society, and students of comparative literature and folklore will find here a version of the 'King Lear' story. This new edition takes account of epigraphical evidence, discovered and accessed since the time of first publication, which enriches and refines the discussion. This and other additional evidence, introduced for the sake of a more complete picture, leave the argument and conclusions of the original study still essentially intact.
This book highlights what Buddhism has to offer for "living well" here and now-for individuals, society as a whole, all sentient beings and the planet itself. From the perspectives of a variety of Buddhist thinkers, the book evaluates what a good life is like, what is desirable for human society, and ways in which we should live in and with the natural world. By examining this-worldly Buddhist philosophy and movements in India, Sri Lanka, Bhutan, the Tibetan diaspora, Korea, Taiwan, Japan and the United States, the book assesses what Buddhists offer for the building of a good society. It explores the proposals and programs made by progressive and widely influential lay and monastic thinkers and activists, as well as the works of movement leaders such as Thich Nhat Hanh and Dr. B. R. Ambedkar, for the social, economic, political and environmental systems in their various countries. Demonstrating that Buddhism is not solely a path for the realization of nirvana but also a way of living well here and now, this book will be of interest to researchers working on contemporary and modern Buddhism, Buddhism and society, Asian religion and Engaged Buddhism.
First comprehensive overview and analysis of Buddhist architecture in North America following the parallel history of the religion's emergence in the U.S. since the California Gold Rush to the present day. A ground-breaking investigation of Buddhist structures with respect to the humanistic qualities associated with Buddhist doctrine and how Buddhist groups promote their faith and values in an American setting. A unique study of interest to religion, architecture, space and place, US history, Asian Studies and Buddhist Studies.
This study examines the impact of Buddhism on the political process of Asian countries in recent times. The intersection between Buddhism and politics; religious authority and political power is explored through the engagement of Buddhist monks and lay activists in the process of nation-building, development, and implementation of democracy.
This volume investigates Paul Tillich's relationship to Asian religions and locates Tillich in a global religious context. It appreciates Tillich's heritage within the western and eastern religious contexts and explores the possibility of global religious-cultural understanding through the dialogue of Tillich's thought and East-West religious-cultural matrix.
A unique analysis done between Buddhist philosophy and scientific psychology
A first and coherent enquiry on vernacular religions across Monsoon Asia and critically questioning why they have been frequently alienated in the elitist discourse of mainstream Indic religions.
One of the most dramatic and surprising developments of the last twenty years was the proliferation of aggressive political movements linked to religion. This book examines the interplay of religion and politics in predominantly Hindu India, Islamic Pakistan, and Buddhist Sri Lanka. This collection of studies by internationally known scholars challenges traditional stereotypes and interpretations of South Asian religion and politics and provides a multidisciplinary perspective on contemporary conflicts. While the focus of the work is on Pakistan, India, and Sri Lanka, the arguments advanced by the authors are useful for understanding recent developments in religion and politics around the world. An informative introduction overviews the link between religion and political conflict in South Asia and offers a framework and synopsis of the chapters that follow. These are grouped into three parts by nationality. The chapters on India examine recent elections and the growth of militant Hinduism, the impact of caste relations on socio-economic conditions, and the problems of Muslims as the largest religious minority in India. The chapters on Pakistan explore how political and economic changes led to the rise of Islamic fundamentalism; the historical relationship among gender, nationalism, and the Islamic state; and the evolution of a capitalist social system in an Islamic nation. The chapters on Sri Lanka explain the role of Buddhist myth in justifying political oppression, the conflict between the ideal of Buddhist pacifism and the reality of political violence, and the impact of race, class, and gender on political conflict. Political scientists, historians, and religion scholars will find this study a timely and valuable addition to their libraries.
Now available in a gorgeous hardcover slipcase edition, this
"object d'art" will be sure to add grace and elegance to tea
shelves, coffee tables and bookshelves. A keepsake enjoyed by tea
lovers for over a hundred years, "The Book of Tea Classic Edition"
will enhance your enjoyment and understanding of the seemingly
simple act of making and drinking tea.
'He offers unique insights combining Buddhist wisdom and the latest scientific research ... Goleman's narrative provides a clear, inormal presentation of key concepts in modern neuroscience and psychology' Red Can the worlds of science and philosophy work together to recognise our destructive emotions such as hatred, craving, and delusion? Out of a week-long discussion between the Dalai Lama and small group of eminent psychologists, neuroscientists, and philosophers, Goleman weaves together a compelling narrative account, offering fresh insights into how we can recognise and transform the destructive emotions that pose grave dangers to our individual and collective fate. Destructive Emotions is a provocative, important and ultimately optimistic book for our times.
This book expands the current axiology of theism literature by assessing the axiological status of alternative conceptions of God and the divine. To date, most of the literature on the axiology of theism focuses almost exclusively on the axiological status of theism and atheism. Specifically, it focuses almost entirely on monotheism, typically Judeo-Christian conceptions of God, and atheism, usually construed as ontological naturalism. This volume features essays from prominent philosophers of religion, ethicists, and metaphysicians addressing the value impact of alternative views such as ultimism, polytheism, pantheism, panentheism, and idealism. Additionally, it reflects a wider trend in analytic philosophy of religion to broaden its scope beyond the Judeo-Christian tradition. Value Beyond Monotheism will be of interest to scholars and advanced students working in the philosophy of religion, ethics, and metaphysics.
* Provides the only practical resource available to teach Buddhism as a complete counselling model. * The book will benefit western students by offering a non-western approach to counselling, raising their multicultural sensitivity to different assumptions about mental health. * Includes contemplative exercises, practise exercises, a list of Buddhist and psychological techniques for the Buddhist counselling model, plus additional reading suggestions.
One of America's most respected Buddhist teachers distills a lifetime of practice and teaching in this groundbreaking exploration of the new Buddhist tradition taking root on American soil.
In our multicultural society, faiths formerly seen as exotic have
become attractive alternatives for many people seeking more
satisfying spiritual lives. This is especially true of Buddhism,
which is the focus of constant media attention--thanks at least in
part to celebrity converts, major motion pictures, and the
popularity of the Dalai Lama. Following this recent trend in the
West, author James Coleman argues that a new and radically
different form of this ancient faith is emerging.
Nakazawa connects Buddhist philosophy with modern sciences such as psychology, quantum theory, and mathematics, as well as linguistics and the arts to present a perspective on understanding the mind in a world built on interconnection and networks of relations. While Lemma Science is a new and modern study of humans, its provenance is deeply rooted in the Eastern thought tradition. The ancient Greeks identified two modes of human intelligence: the logos and lemma intellects. Etymologically, logos signifies to "arrange and organize what has been gathered in front of one's self." To practice logos-based thinking, one must rely on language. Thus, humans organize and understand the objects in the universe according to linguistic syntax. In contrast, lemma etymologically signifies the intellectual capacity to "grasp the whole at once." Instead of arranging objects along a time axis, as language does, the lemma intellect perceives the world in an intuitive, non-linear and non-causal manner, comprehending the whole in an instant. This book embarks on a venture to establish a new science based upon the lemma intellect. Using non-logos-based materials, rigorously following lemma-based methods, and transgressing the boundaries of academic fields, Nakazawa seeks to construct this new science as a fluid, dynamic entity. This book will be of great interest to researchers across the fields of Japanese studies, Buddhist studies, psychology and linguistics.
A comprehensive and authoritative collection on Buddhist-Christian relations with contributions from leading figures in the field Deep and thorough coverage of Buddhist-Christian relations, essential for any student of religious studies, Buddhist studies, studies in Christianty or Asian religions. Given the intense debate around Buddhist-Christian relations The Routledge Handbook of Buddhist-Christian Relations is an outstanding reference source to these key topics, problems and debates.
This book analyzes Buddhist discussions of the Aryan myth and scientific racism and the ways in which this conversation reshaped Buddhism in the United States, and globally. The book traces the development of notions of Aryanism in Buddhism through Buddhist publications from 1899-1957, focusing on this so-called "yellow peril," or historical racist views in the United States of an Asian "other." During this time period in America, the Aryan myth was considered to be scientific fact, and Buddhists were able to capitalize on this idea throughout a global publishing network of books, magazines, and academic work which helped to transform the presentation of Buddhism into the "Aryan religion." Following narratives regarding colonialism and the development of the Aryan myth, Buddhists challenged these dominant tropes: they combined emic discussions about the "Aryan" myth and comparisons of Buddhism and science, in order to disprove colonial tropes of "Western" dominance, and suggest that Buddhism represented a superior tradition in world historical development. The author argues that this presentation of a Buddhist tradition of superiority helped to create space for Buddhism within the American religious landscape. The book will be of interest to academics working on Buddhism, race and religion, and American religious history.
* Provides the only practical resource available to teach Buddhism as a complete counselling model. * The book will benefit western students by offering a non-western approach to counselling, raising their multicultural sensitivity to different assumptions about mental health. * Includes contemplative exercises, practise exercises, a list of Buddhist and psychological techniques for the Buddhist counselling model, plus additional reading suggestions.
This book critically examines the term 'religion' (shukyo) as a social category within the sociological context of contemporary Japan. Whereas the nineteenth-century construction of shukyo has been critically studied by many, the same critical approach has not been extended to the contemporary context of the Japanese-language discourse on shukyo and Temple Buddhism. This work aims to unveil the norms and imperatives which govern the utilization of the term shukyo in the specific context of modern day Japan, with a particular focus upon Temple Buddhism. The author draws on a number of popular publications in Japanese, many of which have been written by Buddhist priests. In addition, the book offers rich interview material from conversations with Buddhist priests. Readers will gain insights into the critical deconstruction, the historicization, and the study of social classification system of 'religion', in terms of its cross-cultural application to the contemporary Japanese context. The book will be of interest to students and scholars across a range of disciplines including Japanese Studies, Buddhology, Religious Studies, Social Anthropology, and Sociology.
Noah Levine has become the voice of the next generation of American Buddhism. In The Heart of the Revolution, he invites us on a journey to discover the loving heart. Despite being an acclaimed Buddhist teacher, Levine doubted whether he could ever release the anger deep within. After many years he finally realized the truth of this essential Buddhist belief--compassion is a natural quality of the heart that is often lying dormant, waiting to be uncovered. Levine now reveals the tools that helped him embrace his true Buddha nature. The practices he describes in this book are not a quick fix but a map to a hidden treasure. Free yourself from the unnecessary suffering of life and join the rebellion fueled not by hatred but by forgiveness, compassion, and kindness.
This is the first-ever in-depth study of the Soka Gakkai Buddhists in the United States of America. Drawing on new and revealing surveys and interviews, it paints a fascinating picture of one of the fastest-growing religions in the world. |
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