|
|
Books > Science & Mathematics > General
 |
Die Werke von Daniel Bernoulli
- Band 1: Medizin und Physiologie, Mathematische Jugendschriften, Positionsastronomie
(Latin, English, German, Hardcover, 1996)
Daniel Bernoulli; Edited by David Speiser, Volker Zimmermann, Umberto Bottazzini, Mario Howald-Haller
|
R5,015
R3,576
Discovery Miles 35 760
Save R1,439 (29%)
|
Ships in 10 - 15 working days
|
|
|
The works from Daniel Bernoulli's youth contained in this first
volume of his Collected Works bear witness above all of his
versatility; they deal with subjects as different as physiology,
formal logic, mathematical analysis, hydrodynamics and positional
astronomy. Daniel Bernoulli's contacts with Italian scientists gave
rise to several controversies. The present volume documents both
sides in each of these debates, which culminated with the
publication of Bernoulli's first book Exercitationes mathe- maticae
in 1724. The discussions with the renowned mathematician Jacopo
Riccati on second-order differential equations and on the Newtonian
theory of the out-flow of fluids from vessels deserve particular
interest. A third group of texts goes back to the time Bernoulli
spent at the newly- founded Academy of Sciences in St. Petersburg,
where he had been appointed in 1725. There he worked out two more
contributions to physiological research - on muscle movement and on
the blind spot in the human eye - as well as his only paper in
positional astronomy. This last work - suggested by a prize
question of the Paris Academie des Sciences - became the occasion
for a vehement conflict; the present volume documents these
"Zankereien" (squabbles) and also reproduces three competing
treatises. To complete the documentation of Daniel Bernoulli's work
on physiology, the volume also includes his academic ceremonial
speech De Vita of 1737, where he sketches for the first time the
circulation of the work done by the human heart, and its
elaboration by Bernoulli's student Daniel Passavant.
In 1500 few Europeans considered nature an object worthy of study,
yet within fifty years the first museums of natural history had
appeared, chiefly in Italy. Vast collections of natural curiosities
- including living human dwarves, "toad-stones", and unicorn horns
- were gathered by Italian patricians as a means of knowing their
world. The museums built around these collections became the center
of a scientific culture that over the next century and a half
served as a microcosm of Italian society and as the crossroads
where the old and new sciences met. In Possessing Nature, Paula
Findlen vividly recreates the lost world of late Renaissance and
Baroque Italian museums and demonstrates its significance in the
history of science and culture. Based on exhaustive research into
natural histories, letters, travel journals, memoirs, and pleas for
patronage, Findlen describes collections and collectors great and
small, beginning with Ulisse Aldrovandi, professor of natural
history at the University of Bologna. Aldrovandi, whose museum was
known as the "eighth wonder" of the world, was a great popularizer
of collecting among the upper classes. From the universities,
Findlen traces the spread of natural history in the seventeenth
century to other learned sectors of society: religious orders,
scientific societies, and princely courts. There was, as Findlen
shows, no separation between scientific culture and general
political culture in Renaissance and Baroque Italy. The community
of these early naturalists was, in many ways, a mirror of the
humanist "republic of letters". Archival documents point to the
currying of patrons and the hierarchical nature of the scientific
professions, characteristicscommon to the larger world around them.
Examining anew the society and accomplishments of the first
collectors of nature, Findlen argues that the accepted distinction
between the "old" Aristotelian, text-based science and the "new"
empirical science during the period is false. Rather, natural
history as a discipline blurred the border between the ancients and
the moderns, between collecting in order to recover ancient wisdom
and collecting in order to develop new scholarship. In this way, as
in others, the Scientific Revolution grew from the constant
mediation between the old form of knowledge and the new. Possessing
Nature is a unique cross-disciplinary study. Not only does its
detailed description of the earliest natural history collections
make an important contribution to museum studies and cultural
history, but by placing these museums in a continuum of scientific
inquiry, it also adds to our understanding of the history of
science.
In a fast-moving world, the necessity of making decisions, and
preferably good ones, has become even more difficult. One reason is
the variety and number of choices perhaps available which often are
not presented or understood. Alternatives are often unclear and
complex paths to them confusing and misleading. Thus the process of
decision making itself requires analysis on an ongoing basis.
Decision making is often made based on cultural factors whereas the
best alternative might be quite different. The subject touches
ethical aspects as well as psychological considerations. This book
presents important research on the psychology of decision making
related to law and law enforcement, health care and science.
Reputed to have performed miraculous feats in New England-restoring
the hair and teeth to an aged lady, bringing a withered peach tree
to fruit-Eirenaeus Philalethes was also rumored to be an adept
possessor of the alchemical philosophers' stone. That the man was
merely a mythical creation didn't diminish his reputation a
whit-his writings were spectacularly successful, read by Leibniz,
esteemed by Newton and Boyle, voraciously consumed by countless
readers. Gehennical Fire is the story of the man behind the myth,
George Starkey. Though virtually unknown today and little noted in
history, Starkey was America's most widely read and celebrated
scientist before Benjamin Franklin. Born in Bermuda, he received
his A.B. from Harvard in 1646 and four years later emigrated to
London, where he quickly gained prominence as a "chymist." Thanks
in large part to the scholarly detective work of William Newman, we
now know that this is only a small part of an extraordinary story,
that in fact George Starkey led two lives. Not content simply to
publish his alchemical works under the name Eirenaeus Philalethes,
"A Peaceful Lover of Truth," Starkey spread elaborate tales about
his alter ego, in effect giving him a life of his own.
Provided here is a simple introduction to writing scientific
programs using the OS/2 presentation manager. This book shows you
how to write programs in the C language and is the first to
illustrate how to plot data on hard copy devices such as dot matrix
printers and pen plotters. Since the C language may be somewhat
hard to read for some beginners, a chapter has been included which
introduces the C language and includes simple definitions to make C
more readable. Discussions comprehensively cover all important
areas, including: how to display images such as those obtained from
scanning microscopy techniques, frame grabbers, and image capture
devices; how multiple thread of execution can be used within your
program so that several tasks can run at the same time; the methods
of communicating between these threads; how to acquire data from
acquisition cards; an introduction to the Intel 80286 assembly
language; and how to make calls to OS/2's serial device driver
showing how to send and receive characters simply. In addition, all
program examples are complete working programs which are fully
discussed so that novices can easily understand their purpose.
Richard Feynman once quipped that "Time is what happens when nothing else does." But Julian Barbour disagrees: if nothing happened, if nothing changed, then time would stop. For time is nothing but change. It is change that we perceive occurring all around us, not time. Put simply, time does not exist. In this highly provocative volume, Barbour presents the basic evidence for a timeless universe, and shows why we still experience the world as intensely temporal. It is a book that strikes at the heart of modern physics. It casts doubt on Einstein's greatest contribution, the spacetime continuum, but also points to the solution of one of the great paradoxes of modern science, the chasm between classical and quantum physics. Indeed, Barbour argues that the holy grail of physicists--the unification of Einstein's general relativity with quantum mechanics--may well spell the end of time. Barbour writes with remarkable clarity as he ranges from the ancient philosophers Heraclitus and Parmenides, through the giants of science Galileo, Newton, and Einstein, to the work of the contemporary physicists John Wheeler, Roger Penrose, and Steven Hawking. Along the way he treats us to enticing glimpses of some of the mysteries of the universe, and presents intriguing ideas about multiple worlds, time travel, immortality, and, above all, the illusion of motion. The End of Time is a vibrantly written and revolutionary book. It turns our understanding of reality inside-out.
When in 1989 Chinese astrophysicist Fang Lizhi sought asylum for
months in the U.S. Embassy in Beijing, later escaping to the West,
worldwide attention focused on the plight of liberal intellectuals
in China. In Science and Dissent in Post-Mao China H. Lyman Miller
examines the scientific community in China and prominent members
such as Fang and physicist and historian of science Xu Liangying.
Drawing on Chinese academic journals, newspapers, interviews, and
correspondence with Chinese scientists, he considers the evolution
of China's science policy and its impact on China's scientific
community. He illuminates the professional and humanistic values
that impelled scientific intellectuals on their course toward open,
liberal political dissent. It is ironic that scientific dissidence
in China arose in opposition to a regime supportive of and
initially supported by scientists. In the late 1970s scientists
were called upon to help implement reforms orchestrated by Deng
Xiaoping's regime, which attached a high priority to science and
technology. The regime worked to rebuild China's civilian science
community and sought to enhance the standing of scientists while at
the same time it continued to oppose political pluralism and
suppress dissidence. The political philosophy of revolutionary
China has taught generations of scientists that explanation of the
entire natural world, from subatomic particles to galaxies, falls
under the jurisdiction of "natural dialectics," a branch of
Marxism-Leninism. Escalating debates in the 1980s questioned the
relationship of Marxism to science and led some to positions of
open political dissent. At issue were the autonomy of China's
scientific community and the conduct of science, as well as the
validity and jurisdiction of Marxist-Leninist philosophy-and hence
the fundamental legitimacy of the political system itself. Miller
concludes that the emergence of a renewed liberal voice in China in
the 1980s was in significant part an extension into politics of
what some scientists believed to be the norms of healthy science;
scientific dissidence was an unintended but natural consequence of
the Deng regime's reforms. This thoughtful study of science as a
powerful belief system and as a source of political and social
values in contemporary China will appeal to a diverse audience,
including readers interested in Chinese politics and society,
comparative politics, communist regimes, the political sociology of
science, and the history of ideas.
Given China's current and potential impacts on the global
environment and the contributions Chinese science can make to
global change research, China's full participation in international
research programs dealing with global change is very important.
This book provides insights into how research priorities are
determined and detailed information about institutional
infrastructure, human resources, and other factors that will
constrain or facilitate Chinese responses to and research on global
change issues. An overview of research relevant to the
International Geosphere-Biosphere Program and the World Climate
Research Program is presented. Additionally, research in certain
areas of atmospheric chemistry and physical and ecological
interactions of the atmosphere and land surface are explored in
further detail. Table of Contents Front Matter Executive Summary
Introduction China's Response to Global Change Overview of
Institutions Relevant to Global Change Research Chinese
Participation in International Global Change Research Programs
Selected Topics Summary References Appendix A: Overviews of
Selected Institutions Appendix B: Global Change Projects Listed by
the National Natural Science Foundation of China Appendix C:
Selected Bilateral and Multilateral Global Change Projects Appendix
D: Ecological Stations of the Chinese Academy of Sciences Appendix
E: Contact Information for Selected Institutions Appendix F:
Abbreviations and Acronyms Index
Since the publication in 1896 of Andrew Dickson White's classic
"History of the Warfare of Science with Theology in Christendom",
no comprehensive history of the subject has appeared in the English
language. Although many twentieth-century historians have written
on the relationship between Christianity and science, and in the
process have called into question many of White's conclusions, the
image of warfare lingers in the public mind. To provide an
up-to-date alternative, based on the best available scholarship and
written in nontechnical language, the editors of this volume have
assembled an international group of distinguished historians. In
eighteen essays prepared especially for this book, these authors
cover the period from the early Christian church to the twentieth
century, offering fresh appraisals of such encounters as the trial
of Galileo, the formulation of the Newtonian worldview, the coming
of Darwinism, and the ongoing controversies over 'scientific
creationism'. They explore not only the impact of religion on
science, but also the influence of science and religion. This
landmark volume promises not only to silence the persistent rumors
of war between Christianity and science, but also serve as the
point of departure for new explorations of their relationship.
Scholars and general readers alike will find it provocative and
readable.
Surveys are the principal source of data not only for social
science, but for consumer research, political polling, and federal
statistics. In response to social and technological trends, rates
of survey nonresponse have risen markedly in recent years,
prompting observers to worry about the continued validity of
surveys as a tool for data gathering. Newspaper stories, magazine
articles, radio programs, television broadcasts, and Internet blogs
are filled with data derived from surveys of one sort or another.
Reputable media outlets generally indicate whether a survey is
representative, but much of the data routinely bandied about in the
media and on the Internet are not based on representative samples
and are of dubious use in making accurate statements about the
populations they purport to represent. Surveys are social
interactions, and like all interactions between people, they are
embedded within social structures and guided by shared cultural
understandings. This issue of The ANNALS examines the difficulties
with finding willing respondents to these surveys and how the
changing structure of society, whether it be the changing family
structure, mass immigration, rising inequality, or the rise of
technology, has presented new issues to conducting surveys. This
volume will be of interest to faculty and students who specialize
in sociological movements as well as economic and immigration
movements and its effect on surveying. "
|
|