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Books > Social sciences > Warfare & defence > Other warfare & defence issues > War crimes > Genocide
A leading genocide scholar explores the history of Zionism, Israel’s lurch towards extreme oppression and violence, and why it stands accused of crimes against humanity
Professor Omer Bartov was born on a kibbutz, grew up in Tel Aviv and served in the Israel Defence Forces during the Yom Kippur War. He went on to become an expert on the German army and the Holocaust, before turning his attention to his native country.
In Israel: What Went Wrong?, Bartov explores the transformation of Zionism from a movement of Jewish emancipation and liberation into a state ideology of ethno-nationalism, exclusion and violent domination of Palestinians. He traces the process whereby Israel – whose establishment in 1948 received international support in the aftermath of the Holocaust – now faces accusations of war crimes and genocide.
What are the implications of Israel’s near total impunity for the post-1945 regime of international law? And how do we understand the widespread support for these policies by Israel’s Jewish citizens?
The result is a searing and urgent critique that addresses today’s debates over Zionism, genocide, and the future of Israel with rigour and depth.
The genocide in Myanmar has drawn global attention as Nobel Peace
Prize laureate Aung San Suu Kyi appears to be presiding over human
rights violations, forced migrations and extra-judicial killings on
an enormous scale. This unique study draws on thousands of hours of
interviews and testimony from the Rohingya themselves to assess and
outline the full scale of the disaster. Casting new light on
Rohingya identity, history and culture, this will be an essential
contribution to the study of the Rohingya people and to the study
of the early stages of genocide. This book adds convincingly to the
body of evidence that the government of Myanmar has enabled a
genocide in Rakhine State and the surrounding areas.
The Jewish Orphanage in Leiden was the last one of eight such care
homes to open its doors in the Netherlands before the Second World
War. After spending almost 39 years in an old and utterly
inadequate building in Leiden's city centre, the inauguration in
1929 of a brand-new building, shown on the front cover, was the
start of a remarkably productive and prosperous period. The
building still stands there, proudly but sadly, to this day: the
relatively happy period lasted less than fourteen years. On
Wednesday evening, 17th March 1943, the Leiden police, under German
instructions, closed down the orphanage and delivered 50 children
and nine staff to the Leiden railway station, from where they were
brought to Transit Camp Westerbork in the north-east of the
country. Two boys were released from Westerbork thanks to tireless
efforts of a neighbour in Leiden; one young woman survived
Auschwitz, and one young girl escaped to Palestine via
Bergen-Belsen. The remaining 55 were deported to Sobibor - and not
one of them survived. Some 168 children lived in the new building
at one time or another between August 1929 and March 1943. This
book reconstructs life in the orphanage based on the many stories
and photographs which they left us. It is dedicated to the memory
of those who perished in the Holocaust, but also to those who
survived. Without them, this book could not have been written.
On April 25th 1915, during the First World War, the famous Anzacs
landed ashore at Gallipoli. At the exact same moment, leading
figures of Armenian life in the Ottoman Empire were being arrested
in vast numbers. That dark day marks the simultaneous birth of a
national story - and the beginning of a genocide. When We Dead
Awaken - the first narrative history of the Armenian Genocide in
decades - draws these two landmark historical events together.
James Robins explores the accounts of Anzac Prisoners of War who
witnessed the genocide, the experiences of soldiers who risked
their lives to defend refugees, and Australia and New Zealand's
participation in the enormous post-war Armenian relief movement. By
exploring the vital political implications of this unexplored
history, When We Dead Awaken questions the national folklore of
Australia, New Zealand, and Turkey - and the mythology of Anzac Day
itself.
After the Armenian genocide of 1915, in which over a million
Armenians died, thousands of Armenians lived and worked in the
Turkish state alongside those who had persecuted their communities.
Living in the context of pervasive denial, how did Armenians
remaining in Turkey record their own history? Here, Talin Suciyan
explores the life experienced by these Armenian communities as
Turkey's modernisation project of the twentieth century gathered
pace. Suciyan achieves this through analysis of remarkable new
primary material: Turkish state archives, minutes of the Armenian
National Assembly, a kaleidoscopic series of personal diaries,
memoirs and oral histories, various Armenian periodicals such as
newspapers, yearbooks and magazines, as well as statutes and laws
which led to the continuing persecution of Armenians. The first
history of its kind, The Armenians in Modern Turkey is a fresh
contribution to the history of modern Turkey and the Armenian
experience there.
Providing an indispensable resource for students and policy makers
investigating the Bosnian catastrophes of the 1990s, this book
provides a comprehensive survey of the leaders, ideas, movements,
and events pertaining to one of the most devastating conflicts of
contemporary times. In the three years of the Bosnian War, well
over 100,000 people lost their lives, amid intense carnage. This
led to unprecedented criminal prosecutions for genocide, war
crimes, and crimes against humanity that are still taking place
today. Bosnian Genocide: The Essential Reference Guide is the first
encyclopedic treatment of the Balkan conflicts of the period from
1991 to 1999. It provides broad coverage of the nearly decade-long
conflict, but with a major focus on the Bosnian War of 1992-1995.
The book examines a variety of perspectives of the conflicts
relating to Slovenia, Croatia, Bosnia-Herzegovina, Serbia, and
Kosovo, among other developments that took place during the years
spotlighted. The entries consider not only the leaders, ideas,
movements, and events relating to the Bosnian War of 1992-1995 but
also examine themes from before the war and after it. As such,
coverage continues through to the Kosovo Intervention of 1999,
arguing that this event, too, was part of the conflict that
purportedly ended in 1995. This work will serve university students
undertaking the study of genocide in the modern world and readers
interested in modern wars, international crisis management, and
peacekeeping and peacemaking. Provides nearly 150 entries-written
in a clear and concise style by leading international
authorities-that summarize the roles of the leaders involved in the
Bosnian Conflict of 1992-1995 and beyond as well as contextualizing
essays on various facets of the Bosnian Conflicts Considers and
evaluates the various strategies adopted by members of the
international community in trying to bring the war to an end Edited
by renowned genocide scholar, Paul R. Bartrop, PhD
This book documents the devastating effects of genocide in the
world's most destructive human environments since the end of World
War II and explores why such events still occur. A Biographical
Encyclopedia of Contemporary Genocide: Portraits of Evil and Good
is a unique study of humanity's most reprehensible actions. It
documents genocides that have occurred after World War II-a period
that was supposed to be the fulfillment of the promise "never
again"-by providing biographies rather than extensive historical
narratives. The entries describe the personal backgrounds; careers;
and relationship to genocidal events, humanitarian actions, or
international initiatives relevant to each person in the book.
Beyond examining the genocidaires who played key roles in mass
murder, individuals who contributed to efforts to stop genocide are
also profiled. By adopting a biographical approach to post-World
War II genocide, the author sheds light on why people behave the
way they do toward their fellow human beings and provides vital
insights into the extremes of human positivity and negativity that
have characterized this period of history. Serving as a vital tool
for scholars and students of genocide as well as compelling reading
for general audiences, the book highlights individual human
behaviors, motivations, backgrounds, and intentions that can form a
platform from which to raise and discuss issues of morality and
ethics in the modern world.
This is the first major study of the mass sequestration of Armenian
property by the Young Turk regime during the 1915 Armenian
genocide. It details the emergence of Turkish economic nationalism,
offers insight into the economic ramifications of the genocidal
process, and describes how the plunder was organized on the ground.
The interrelated nature of property confiscation initiated by the
Young Turk regime and its cooperating local elites offers new
insights into the functions and beneficiaries of state-sanctioned
robbery. Drawing on secret files and unexamined records, the
authors demonstrate that while Armenians suffered systematic
plunder and destruction, ordinary Turks were assigned a range of
property for their progress.
Winner of the 2021 National Jewish Book Award for Contemporary Jewish Life and Practice Finalist for the 2021 Kirkus Prize in Nonfiction. A startling and profound exploration of how Jewish history is exploited to comfort the living.
Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture―and increasingly in response to a recent wave of deadly antisemitic attacks―Horn was troubled to realize what all of these assignments had in common: she was being asked to write about dead Jews, never about living ones. In these essays, Horn reflects on subjects as far-flung as the international veneration of Anne Frank, the mythology that Jewish family names were changed at Ellis Island, the blockbuster traveling exhibition Auschwitz, the marketing of the Jewish history of Harbin, China, and the little-known life of the "righteous Gentile" Varian Fry. Throughout, she challenges us to confront the reasons why there might be so much fascination with Jewish deaths, and so little respect for Jewish lives unfolding in the present.
Horn draws upon her travels, her research, and also her own family life―trying to explain Shakespeare’s Shylock to a curious ten-year-old, her anger when swastikas are drawn on desks in her children’s school, the profound perspective offered by traditional religious practice and study―to assert the vitality, complexity, and depth of Jewish life against an antisemitism that, far from being disarmed by the mantra of "Never forget," is on the rise. As Horn explores the (not so) shocking attacks on the American Jewish community in recent years, she reveals the subtler dehumanization built into the public piety that surrounds the Jewish past―making the radical argument that the benign reverence we give to past horrors is itself a profound affront to human dignity.
This volume is about the failure to prevent genocide in Rwanda in
1994. In particular, the research focuses on why the early warnings
of an emerging genocide were not translated into early preventative
action. The warnings were well documented by the most authoritative
source, the Canadian U.N. peace-keeping commander General Romeo
Dallaire and sent to the leading political civil servants in New
York. The communications and the decisionmaking are scrutinized,
i.e., who received what messages at what time, to whom the messages
were forwarded and which (non-) decisions were taken in response to
the alarming reports of weapon deliveries and atrocities. This book
makes clear that this genocide could have been prevented. Published
under the Transnational Publishers imprint.
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