Public art is a form of communication that enables spaces for encounters across difference. These encounters may be routine, repeated, or rare, but all take place in urban spaces infused with emotion, creativity, and experimentation. In Painting Publics, Caitlin Bruce explores how various legal graffiti scenes across the United States, Mexico, and Europe provide diverse ways for artists to navigate their changing relationships with publics, institutions, and commercial entities. Painting Publics draws on a combination of interviews with more than 100 graffiti writers as well as participant observation, and uses critical and rhetorical theory to argue that graffiti should be seen as more than counter-cultural resistance. Bruce claims it offers resources for imagining a more democratic city, one that builds and grows from personal relations, abandoned or under-used spaces, commercial sponsorship, and tacit community resources. In the case of Mexico, Germany, and France, there is even some state support for the production and maintenance of civic education through visual culture. In her examination of graffiti culture and its spaces of inscription, Bruce allows us to see moments where practitioners actively reckon with possibility.

Winner, Design Edge Regional Design AwardIn October 2001, paint was spilled on the streets of Montreal. A stark, primitive bike symbol, looking suspiciously like the one the city used to designate a bike path; a giant zipper, pulled open down the centre line of the street on a busy commuter route; the footprint of a giant, stomping through the city while people slept. Inspired by a desire for adventure and galvanized by a loathing of car culture, Roadsworth got down with an idea that had been incubating. The time had come for him to articulate his artistic vision, to challenge the notion of "public" space and whose right it is to use it. By 2004, Roadsworth had pulled off close to 300 pieces of urban art on the streets of Montreal. In the fall, he was charged with 51 counts of public mischief. It seemed to signal the end of his career. Instead the citizens of Montreal and lovers of his work from around the world rallied their support. A year later he was let off with a slap on the wrist. Since then, Roadsworth has developed as an artist, continuing to intervene in public spaces and to travel the world, executing commissioned work for organizations such as Cirque de Soleil, The Lost O (cycled over in le tour de France), and for municipalities, exhibitions, and arts festivals. In this playful and sometimes subversive book, featuring more than 200 reproductions of his unmistakable work, Roadsworth takes the urban landscape and turns its constituent elements on their heads, both indicting our culture's excesses and celebrating what makes us human (lest we forget).

For most people the mention of graffiti conjures up notions of subversion, defacement, and underground culture. Yet, the term was coined by classical archaeologists excavating Pompeii in the 19th century and has been embraced by modern street culture: graffiti have been left on natural sites and public monuments for tens of thousands of years. They mark a position in time, a relation to space, and a territorial claim. They are also material displays of individual identity and social interaction. As an effective, socially accepted medium of self-definition, ancient graffiti may be compared to the modern use of social networks. This book shows that graffiti, a very ancient practice long hidden behind modern disapproval and street culture, have been integral to literacy and self-expression throughout history. Graffiti bear witness to social events and religious practices that are difficult to track in normative and official discourses. This book addresses graffiti practices, in cultures ranging from ancient China and Egypt through early modern Europe to modern Turkey, in illustrated short essays by specialists. It proposes a holistic approach to graffiti as a cultural practice that plays a key role in crucial aspects of human experience and how they can be understood.

NYC graffiti art, heavy metal, comic books, and fantasy art intersect here in Louie "KR.ONE" Gasparro's visual autobiography. This legendary Queens artist-drummer weaves these powerful influences into a medium he calls "Graffantasy," creating tags, wall pieces, paintings and illustrations, model trains, jackets, and more. Gaze at this modern Renaissance man's work from 1977 to the present, and trace his evolution from his adolescent days watching bombed subway cars whirring by in a KOLORSTORM, to the underground period tagging trains and evading cops, to his legal works and whole-school buses. Starting with a scrapbook-like photo collection from Louie's youth and his other career as drummer of several heavy metal bands, the book moves on with elaborate sketches from the artist's blackbooks, and colorful concert posters and album covers. Through a stunning array of styles and techniques, witness KR.ONE's transformation from restless punk to major decorative artist and abstract painter.

Soldados, Armas y Batallas en los grafitos historicos, trata sobre la presencia y la representacion de lo militar en los grafitos historicos. Pero tambien, de esos enclaves castrenses que a traves de sus grafitos nos cuentan su historia. El eje vertebrador de esta publicacion es el estudio de diversos conjuntos de grafitos historicos de tematica militar (representaciones de batallas, de armamento, de infraestructuras, de guerreros y soldados, de consignas o proclamas, etc.), todos ellos dibujos y/o mensajes grabados en espacios vinculados a la cultura de defensa (las paredes de castillos, cuarteles, garitas, carceles o bunkeres, entre otros). El compendio de capitulos recogidos nos plantea una vision holistica y multitemporal desde el mundo antiguo hasta la epoca contemporanea; desde Pompeya a America, pasando por la Peninsula Iberica.

The soldiers of the First World War left a little-known legacy in forgotten caves along the Western Front: thousands of inscriptions and wall carvings that tell stories of courage, pride, hope and fear. Limestone quarries and bunkers along the front lines in north-eastern France, where the men sheltered, have been rediscovered by archaeologists in recent years. Thousands of British and Commonwealth soldiers pencilled their name, rank and serial number and even their home addresses onto the walls in the agonising awareness that this might be their last trace. In the relative safety of crowded tunnels, they wrote poems and displayed astonishing artistry in the portraits and sculptures they carved into the rough rock. Whispering Walls takes the reader into the gloom of these timewarp locations under the Western Front where the graffiti, in many cases as clear as if it had been written yesterday, rings out with the question: will I survive? The book tracks the fates of individual soldiers and presents some of the most striking inscriptions in over 100 photographs. Now that the last survivors have gone, the writings provide fresh insight into their mindset and are helping researchers to trace the missing, over a century after the guns fell silent.

Getting Up for the People tells the story of the Assembly of Revolutionary Artists of Oaxaca (ASARO) by remixing their own images and words with curatorial descriptions. Part of a long tradition of socially-conscious Mexican art, ASARO gives respect to Mexican national icons; however, their themes are also global, entering contemporary debates on issues of corporate greed, genetically modified organisms, violence against women and abuses of natural resources. In 2006 ASARO formed as part of a broader social movement, and now they enjoy international recognition.