The first book of the fifth volume treats "the Background of Machiavellism" in sixteenth-century Europe. The focal point is Niccolo Machiavelli's reputed modernistic "Machiavellism" and "statism," in relation to that of Jean Bodin, King Henry VIII, and Giovann Botero. Machiavelli, even more than Bodin, has usually been considered crucial background to the development of modern state theory in seminal later theorists such as Hobbes, Locke, Rousseau, Bentham, Hegel, and Savigny who promoted the institutions of modern nation-states. His "revolutionary" ideas have long been deemed paradigmatic for later thought and activity concerning the state. This book will be of interest to historians, to students of the history of ideas, and to legal and constitutional historians.

Most modern accounts of fifteenth-century English queens understandably focus on separating what really happened from what was fabricated. What has not been considered in any detail, however, is the fabrications themselves as narratives, and as reflections of questions and anxieties that haunted their writers. By focusing on the relationship between gender and genre and the way embedded literary narratives echo across texts as disparate as chronicles, parliamentary proceedings, diplomatic correspondence, ballads, poetry, and drama, this study reveals hitherto unexplored tensions within these texts, generated by embedded narratives and their implications.

A much needed reference aid for the academic and national defense communities, this book provides a framework for the historical and comparative study of the military culture of Arab society. In sections considering warfare in Arab traditions, military roles in medieval Islam, and Arab armies in the modern age, each chapter's bibliography is preceded by a background essay, designed to assist researchers who are unfamiliar with the general outline of Arab history or the thematic bent of Arabic historiography. The work also includes a glossary and tables of Islamic dynasties. Written primarily for professors and students of comparative military history, national and service intelligence analysts, and students of Arab-Islamic or Middle Eastern history, this work will also be of use to the generalist historian.

564 pages - In English Bartolom? Mitre, in spite of his manifold occupations as politician and statesman, journalist and writer, worked strenuously the biography and significance of general Jos? de San Martin. His preface is dated at the jail in Lujan in March 1875, during his incarceration and trial accused of having led a rebellion against the national government. As a matter of fact the three volumes long final version appeared in 1887, an amplification and completion of the original text published in the "La Naci?n" newspaper ob Buenos Aires twelve years before. Mitre expected this work to be, along with his writings about Manuel Belgrano published some years before, the basis of a clear vision on the origins of Argentina, supported by a solid foundation of documents and a serious and scientific methodology. In 1890, before travelling to Europe, general Bartolom? Mitre asked William Pilling to publish in London an English translation of his "History of San Martin," authorising the translator to condense the text, if necessary. William Pilling's book is an accurate expression of the sense and content of the work by Mitre, and constitutes an excellent contribution to the historiography of the independentist revolution in Latin America. This edition is based upon the original Pilling English version, a successful sinthesis of this classic argentine historiographic text.

This book argues that a general understanding of traditional Chinese philosophy can be achieved by a concise elaboration of its truth, goodness and beauty; that goodness and beauty in Chinese philosophy, combined with the integration of man and heaven, knowledge and practice, scenery and feeling, reflect a pursuit of an ideal goal in traditional Chinese philosophy characterized by the thought mode uniting man and nature.This book also discusses the anti-traditionalism of the May Fourth Movement, explaining that the true value of "sagacity theory" in traditional Chinese philosophy, especially in Neo-Confucianism in the Song and Ming dynasties, lies in its insights into universal life. In addition, existing ideas, issues, terminologies, concepts, and logic of Chinese philosophical thought were actually shaped by Western philosophy. It is necessary to be alienated from traditional status for the creation of a viable "Chinese philosophy." "Modern Chinese philosophy" in the 1930s and 1940s was comprised of scholarly work that characteristically continued rather than followed the traditional discourse of Chinese philosophy. That is to say, in the process of studying and adapting Western philosophy, Chinese philosophers transformed Chinese philosophy from traditional to modern.In the end of the book, the author puts forward the idea of a "New Axial Age." He emphasizes that the rejuvenation of Chinese culture we endeavor to pursue has to be deeply rooted in our mainstream culture with universal values incorporating cultures of other nations, especially the cultural essence of the West.

This book mainly discusses about the alter ego perspectives in literary historiography. This comparative analysis of the major Chinese literary histories in China and in the West brings to light the alter ego perspectives of Stephen Owen in literary historiography. The most interesting part of the book will be the interpretation of new notions and perspectives proposed by Stephen Owen, especially in the newly published The Cambridge History of Chinese Literature (2010). This book gives a detailed overview about the different stages of writing Chinese literary history and the different modes of literary historiography in China and in the West. Two case studies of Chinese poems are made on the notion of discursive communities and the Cultural Tang. Readers will a better understanding about the paradigm of literary historiography and the interrelationships between the different modes of literary historiography and the intellectual history.

Presenting a set of rich case-studies which demonstrate novel and productive approaches to the study of colonial knowledge, this volume covers British, Danish, Dutch, French, German, Portuguese, and Spanish colonial encounters in Africa, Asia, America and the Pacific, from the sixteenth to the twentieth century.

Interpreting Difficult History at Museums and Historic Sites is framed by educational psychoanalytic theory and positions museum workers, public historians, and museum visitors as learners. Through this lens, museum workers and public historians can develop compelling and ethical representations of historical individuals, communities, and populations who have suffered. It includes various examples of difficult knowledge, detailed examples of specific interpretation methods, and will give readers an in-depth explanation of the psychoanalytic educational theories behind the methodologies. Audiences can more responsibly and productively engage in learning histories of oppression and trauma when they are in measured and sensitive museum learning environments and public history venues. To learn more, check out the website here: http://interpretingdifficulthistory.com/

This book is the fourth in a projected eight-volume series that addresses the origins and development of the idea of legislative sovereignty and the legislative state. A. London Fell's study, which traces ideas and contributions from the Renaissance thinker and legal scholar Corasius to the present, has been praised by such scholars as J. Russell Major in American Historical Review and Dennis M. Patterson in "The American Political Science RevieW." In this volume, the focus is on ancient, medieval, and early modern Europe, as Fell charts the overall patterns of historiographical debates in modern discussion on the origins of legislation, public law, sovereignty, and the state.

The work begins with a brief introduction, and is followed by six sections that cover the different periods and geographical aspects of the topic from a historiographical perspective. Section one proceeds chronologically throughout the entire spectrum of early Europe, from the ancient and medieval periods, through the Renaissance and Reformation, to post-sixteenth-century developments. In each case, the theories that attribute the origins of state to that period are thoroughly examined. In sections two through six, the study proceeds on a nation-by-nation basis, focusing in each case first on the Middle Ages and then on the Renaissance. The nations covered include Italy, France, England, Germany, Spain, and the Netherlands. The study concludes with a summary chapter, followed by a series of supplemental bibliographical essays that serve as an appendix to the first four volumes. Like the previous volumes in the series, this work is a substantial contribution to the study of jurisprudence and political theory, and will be an important reference source for students and professors of history, law, and political science, as well as philosophy.

This book provides students, faculty, and general readers with specific information and insights into the ways in which official military history has been written and why. Coverage is international in scope. The volume serves as an introduction to two forthcoming books: "Official Military Histories Since 1967: Europe, Africa, the Middle East, and India" and "Official Military Histories Since 1967: The Western Hemisphere and the Pacific Rim." Together, the three books will provide the only comprehensive source of information on historical offices and official histories since Robin HighaM's classic book, "Official Histories," was published in 1970.

Together, the three books will provide the only comprehensive source of information on historical offices and official histories since Robin HighaM's classic book, "Official Histories," was published in 1970.

This volume offers a stimulating new perspective on the history of historical studies. Through the prism of 'scholarly personae', it explores why historians care about attitudes or dispositions that they consider necessary for studying the past, yet often disagree about what virtues, skills, or competencies are most important. More specifically, the volume explains why models of virtue known as 'personae' have always been contested, yet also can prove remarkably stable, especially with regard to their race, class, and gender assumptions. Covering historical studies across Europe, North America, Africa, and East Asia, How to be a historian will appeal not only to historians of historiography, but to all historians who occasionally wonder: What kind of a historian do I want to be? -- .

The XXXIII Conference of the American Italian Historical Asso-ciation was held in Lowell Massachusetts, where Greek immi-grants settled at the turn of the century and established a vibrant community. Italians from Calabria, Naples and Sicily soon followed. Throughout the years the two ethnic groups collaborated in many cultural activities, among which the Lowell Opera Company, under the directorship of Vito Selvaggio, originally from "Magna Graecia" in Italy, became a community leader in the cultural life of Lowell. Selvaggio, with his directorship of The Lowell Opera Company, provided a beautiful performance of Italian Operatic pieces to the conference participants.

Many of the foremost experts in the study of European fascism unite to provide a contemporary analysis of the theories and historiography of fascism. Essays discuss the most recent debates on the subject and how changes in the social sciences over the past forty years have impacted on the study of fascism from various perspectives.

From Hannah Adams, born in 1755, to Vicki Ruiz, born in 1955, this book profiles some 200 women historians. Between Hannah Adams, who began compiling historical information while working as a bobbin lace weaver, and Vicki Ruiz, a third generation Chicana hailed for pioneering inclusive multicultural women's history, the reader will encounter women of diverse backgrounds, motivations, and accomplishments. They come from a variety of occupations, including public history, academia, archival work, and popular history writing and a variety of fields, including biography, art history, military history, and history based on issues of region, gender, race, ethnicity, class, or sexuality.

Neglected by the very field they have practiced, these women provide compelling and impressive examples of the historian at work. Selection for inclusion in this volume was based primarily on publications, but other criteria were considered as well, including participation in defining a field of study, influence on other historians or related scholars, cross-disciplinary achievements, and contributions to the work of others. Many of the women were firsts, such as Louise Phelps Kellogg, the first woman president of the Mississippi Valley Historical Association (now the OAH), and Mary Frances Berry, the first black woman to become chancellor at a major research university. This book offers contemporary historians, and all readers, the opportunity to explore women historians' motivations, accomplishments, and above all, rich legacies.

Memory has a history. The Classical world ordered and valued events differently than the Medieval world; which, in turn, was replaced by "the memory" of the Renaissance. Matt Matsuda's compelling, multidisciplinary argument in The Memory of the Modern is that the understanding, value, and uses of memory changed yet again at the end of the nineteenth and the beginning of the twentieth centuries, becoming distinctively "modern". Matsuda proves his argument by visiting a remarkable array of "memory-sites": the destruction of a monument to Napoleon during the 1871 Paris Commune; the frantic selling of futures on the Paris stock-exchange; the state's forensic search for a vagabond rapist and murderer; a child's perjured testimony on the witness stand; a scientist's dissecting of the human brain; the invention of cameras and the cinema. Each chapter studies a distinct moment when new representations of the past were forged, contested, and put to cultural and ideological use. And all these diverse events cohere as Matsuda repeatedly shows which "memories" were celebrated and which forgotten, which traditions invented and appropriated and which discarded. More importantly, he explains why, and in doing so answers the broader question, Who controls what is remembered and who is believed?

Throughout the many political and social upheavals of the early modern era, names were words to conjure by, articulating significant historical trends and helping individuals and societies make sense of often dramatic periods of change. Centered on onomastics-the study of names-in the German-speaking lands, this volume, gathering leading scholars across multiple disciplines, explores the dynamics and impact of naming (and renaming) processes in a variety of contexts-social, artistic, literary, theological, and scientific-in order to enhance our understanding of individual and collective experiences.

Historians traditionally claim to be myth-breakers, but national history since the nineteenth century shows quite a record in myth-making. This exciting new volume compares how national historians in Europe have handled the opposing pulls of fact and fiction and shows which narrative strategies have contributed to the success of national histories.

This compact, forcefully argued work calls Sam Harris, Richard Dawkins, Steven Pinker, and the rest of the so-called 'New Atheists' to account for failing to take seriously the historical record to which they so freely appeal when attacking religion. The popularity of such books as Harris's The End of Faith, Dawkins's The God Delusion, and Christopher Hitchens' God Is Not Great set off a spate of reviews, articles, and books for and against, yet in all the controversy little attention has focused on the historical evidence and arguments they present to buttress their case. This book is the first to challenge in depth the distortions of this New Atheist history. It presents the evidence that the three authors and their allies ignore. It points out the lack of historical credibility in their work when judged by the conventional criteria used by mainstream historians. It does not deal with the debate over theism and atheism nor does it aim to defend the historical record of Christianity or religion more generally. It does aim to defend the integrity of history as a discipline in the face of its distortion by those who violate it.

Linking fiction with history and historical theory, 'A New Type of History': Fictional Proposals for dealing with the Past focuses on a selection of nineteenth- and twentieth-century novelists - Tolstoy, Proust, John Cowper Powys, Virginia Woolf, Wyndham Lewis, Penelope Lively, and James Hamilton-Paterson - who have criticized scientifically based history and proposed alternative ways of approaching the past: more subjective and personal, colourful and imaginative, and above all ethically orientated. In this, it is argued, they have been reverting to an earlier rhetorical model for history, which is now being increasingly adopted by practising historians. This 'new type of history' may lack the claimed 'objectivity' and 'truth' of its immediate predecessor, but it opens the way for an ethically focused subject that may be used (in Nietzsche's words) 'for the purpose of life'. Providing a new take on both novelists and historiography, and ranging widely from the nineteenth century to the present day, this cross-disciplinary study will be valuable reading for all those interested in the intersection and interplay between fiction and history.

On the surface, historical scholarship might seem thoroughly incompatible with political engagement: the ideal historian, many imagine, is a disinterested observer focused exclusively on the past. In truth, however, political action and historical research have been deeply intertwined for as long as the historical profession has existed. In this insightful collection, practicing historians analyze, reflect on, and share their experiences of this complex relationship. From the influence of historical scholarship on world political leaders to the present-day participation of researchers in post-conflict societies and the Occupy movement, these studies afford distinctive, humane, and stimulating views on historical practice and practitioners

The last several decades have witnessed an explosion of new empirical research into representations of the past and the conditions of their production, prompting claims that we have entered a new era in which the past has become more "present" than ever before. Contemplating Historical Consciousness brings together leading historians, ethnographers, and other scholars who give illuminating reflections on the aims, methods, and conceptualization of their own research as well as the successes and failures they have encountered. This rich collective account provides valuable perspectives for current scholars while charting new avenues for future research.

Tacitus, writing early in the second century AD, is acknowledged to be ancient Rome's greatest historian; his Annals, describing the emperors from Tiberius to Nero (AD 14 - 68), is his greatest work. This book gathers together Professor Woodman's writings on Tacitus over the past twenty-five years, focusing almost exclusively on the AnnalsR. He starts from, and argues for, the basic premiss that, as a historian, Tacitus must be seen in ancient rather than in modern terms. The Annals is a literary text of immense subtlety and acknowledged difficulty and complexity; it is also a very familiar text, read and reread by generations of scholars who want to find out about the Roman empire. One of Professor Woodman's principal contentions is that, through familiarity, these readers have misread significant passages of the text, thereby gaining and perpetuating a distorted view of what Tacitus has to say, especially about Tiberius. This distorted view is revealed, and the true meaning disclosed, by minute and detailed literary analysis. The author offers radically new or different interpretations of some of the most famous passages: the murder of Agrippa Postumus, the notorious accession debate of Tiberius, Tacitus' statement of the so-called `highest function of history', Tiberius' obituary, Nero's debauched water-borne party, and the Pisonian conspiracy against Nero in AD 65. There is also discussion of major narrative sections of Books 1 and 4, concentrating on such matters as structure, vivid representation, imitation and allusion, and dramatic and generic manipulation of the narrative. The new interpretations have profound implications for those who wish to use Tacitus' Annals as a source for what happened in the first century AD.