|
|
Books > Science & Mathematics > Science: general issues > History of science
The Encyclopaedia britannica is a familiar cultural icon, but what
do we know about the early editions that helped shape it into the
longest continuously published encyclopedia still in existence?
This first examination of the three eighteenth-century editions
traces the Britannica's extraordinary development into a best
seller and an exceptional book of knowledge, especially in
biography and in the natural sciences. The combined expertise of
the contributors to this volume allows an extensive exploration of
each edition, covering its publication history and evolving
editorial practices, its commentary on subjects that came in and
out of fashion and its contemporary reception. The contributors
also examine the cultural and intellectual milieu in which the
Britannica flourished, discussing its role in the Scottish
Enlightenment and comparing its pressrun, contents, reputation, and
influence with those of the much more reform-minded Encyclopedie.
This title is part of UC Press's Voices Revived program, which
commemorates University of California Press's mission to seek out
and cultivate the brightest minds and give them voice, reach, and
impact. Drawing on a backlist dating to 1893, Voices Revived makes
high-quality, peer-reviewed scholarship accessible once again using
print-on-demand technology. This title was originally published in
1984.
Historically, the idea that the stars and planets influence the
Earth and its inhabitants has proved powerful in almost every
culture, offering an important context for the use of mathematical
and astronomical instruments. In the past, however, historians of
astronomy have paid relatively little attention to astrology and
other "non-scientific" topics, while historians of astrology have
tended to concentrate on the analysis of texts rather than
surviving artefacts, scientific instruments in particular. Heaven
and Earth United is an attempt to redress the balance through an
exploration of the astrological contexts in which instruments once
found a place. Contributors are Silke Ackermann, Marisa Addomine,
Jim Bennett, Marvin Bolt, Louise E. Devoy, Richard Dunn, Seb Falk,
Stephen Johnston, Richard L. Kremer, Gunther Oestmann, Josefina
Rodriguez-Arribas, Petra G. Schmidl, Giorgio Strano, and Sylvia
Sumira.
Lost Knowledge: The Concept of Vanished Technologies and Other
Human Histories examines the idea of lost knowledge, reaching back
to a period between myth and history. It investigates a peculiar
idea found in a number of early texts: that there were
civilizations with knowledge of sophisticated technologies, and
that this knowledge was obscured or destroyed over time along with
the civilization that had created it. This book presents critical
studies of a series of early Chinese, South Asian, and other texts
that look at the idea of specific "lost" technologies, such as
mechanical flight and the transmission of images. There is also an
examination of why concepts of a vanished "golden age" were
prevalent in so many cultures. Offering an engaging and
investigative look at the propagation of history and myth in
technology and culture, this book is sure to interest historians
and readers from many backgrounds.
Who are we? Where did we come from and where are we going? What is
the meaning of life and death? Can we abolish death and live
forever? These "big" questions of human nature and human destiny
have boggled humanity's best minds for centuries. But they assumed
a particular urgency and saliency in 1920s Russia, just as the
country was emerging from nearly a decade of continuous warfare,
political turmoil, persistent famine, and deadly epidemics,
generating an enormous variety of fantastic social, scientific, and
literary experiments that sought to answer these "perpetual"
existential questions. This book investigates the interplay between
actual (scientific) and fictional (literary) experiments that
manipulated sex gonads in animals and humans, searched for "rays of
life" froze and thawed butterflies and bats, kept alive severed dog
heads, and produced various tissue extracts (hormones), all
fostering a powerful image of "science that conquers death."
Revolutionary Experiments explores the intersection between social
and scientific revolutions, documenting the rapid growth of
science's funding, institutions, personnel, public resonance, and
cultural authority in the aftermath of the 1917 Bolshevik
Revolution. It examines why and how biomedical sciences came to
occupy such a prominent place in the stories of numerous
litterateurs and in the culture and society of post-revolutionary
Russia more generally. Nikolai Krementsov argues that the
collective, though not necessarily coordinated, efforts of
scientists, their Bolshevik patrons, and their literary
fans/critics effectively transformed specialized knowledge
generated by experimental biomedical research into an influential
cultural resource that facilitated the establishment of large
specialized institutions, inspired numerous science-fiction
stories, displaced religious beliefs, and gave the millennia-old
dream of immortality new forms and new meanings in Bolshevik
Russia.
In this incisive analysis of academic psychology, Gregg Henriques
examines the fragmented nature of the discipline and explains why
the field has had enormous difficulty specifying its subject matter
and how this has limited its ability to advance our knowledge of
the human condition. He traces the origins of the problem of
psychology to a deep and profound gap in our knowledge systems that
emerged in the context of the scientific Enlightenment. To address
this problem, this book introduces a new vision for scientific
psychology called mental behaviorism. The approach is anchored to a
comprehensive metapsychological framework that integrates insights
from physics and cosmic evolution, neuroscience, the cognitive and
behavioral sciences, developmental and complex adaptive systems
theory, attachment theory, phenomenology, and social
constructionist perspectives and is well grounded in the philosophy
of science. Building on more than twenty years of work in
theoretical psychology and drawing on a wide range of literature,
Professor Henriques shows how this new approach to scientific
knowledge fills in the gaps of our current understanding of
psychology and can allow us to develop a more holistic and
sophisticated way to understand animal and human mental behavioral
patterns. This work will especially appeal to students and scholars
of general psychology and theoretical psychology, as well as to
historians and philosophers of science.
Ecce Homo: A Survey in the Life and Work of Jesus Christ, published
anonymously in 1865, alarmed some readers and delighted others by
its presentation of a humanitarian view of Christ and early
Christian history. Victorian Jesus explores the relationship
between historian J. R. Seeley and his publisher Alexander
Macmillan as they sought to keep Seeley's authorship a secret while
also trying to exploit the public interest. Ian Hesketh highlights
how Ecce Homo's reception encapsulates how Victorians came to terms
with rapidly changing religious views in the second half of the
nineteenth century. Hesketh critically examines Seeley's career and
public image, and the publication and reception of his
controversial work. Readers and commentators sought to discover the
author's identity in order to uncover the hidden meaning of the
book, and this engendered a lively debate about the ethics of
anonymous publishing. In Victorian Jesus, Ian Hesketh argues for
the centrality of this moment in the history of anonymity in book
and periodical publishing throughout the century.
John Buridan (d. ca. 1360) was one of the most talented and
influential philosophers of the later Middle Ages. He spent his
career as a master in the Arts Faculty at the University of Paris,
producing commentaries and independent treatises on logic,
metaphysics, natural philosophy, and ethics. His Questions
Commentary on the eight books of Aristotle's Physics is the most
important witness to Buridan's teachings in the field of natural
philosophy. The commentary was widely read during the later Middle
Ages and the Renaissance. This volume presents the first critical
edition of books III and IV of the final redaction of Buridan's
Questions Commentary on the Physics. The critical edition of the
Latin text is accompanied by a detailed guide to the contents of
Buridan's questions.
Researching and writing its history has always been one of the
tasks of the university, particularly on the occasion of
anniversary celebrations. Through case studies of Prague (1848,
1948), Oslo (1911), Cluj (from 1919), Leipzig (2009) and Trondheim
(2010), this book shows the continuity of the close relationship
between jubilees and university historiography and the impact of
this interaction on the jubilee publications and academic heritage.
Up to today, historians are faced with the challenge of finding a
balance between an engaged, celebratory approach and a more
distant, academically critical one. In its third part, the book
aims to go beyond the jubilee and presents three other ways of
writing university history, by focusing on the university as an
educational institution. Contributors are: Thomas Brandt, Pieter
Dhondt, Marek Durcansky, Jonas Floeter, Jorunn Sem Fure, Trude
Maurer, Emmanuelle Picard, Ana-Maria Stan and Johan OEstling.
One of the most eclectic and enigmatic of the philosophes, Denis
Diderot left an intellectual legacy that has the capacity to
stimulate, perplex and even confound. Particularly challenging are
his writings on the natural sciences, an area largely neglected by
scholars over the past fifty years. In Diderot: natural philosopher
Kurt Ballstadt examines the entirety of Diderot's scientific works
from the Lettre sur les aveugles to the Elements de physiologie,
investigating his fascination with mathematics, experimental
physics, chemistry, natural history and medicine, and drawing out
the crucial points of contact between these disciplines. Diderot is
shown to have a well-constructed philosophy of science and an
integrated, sophisticated vision of how the world functions. We are
led away from the image of a radical Diderot, champion of disorder,
to an analysis of a more systematic thinker whose underlying search
for structure characterized both his attitude to the world around
him, and the way he wrote about it. Situating these writings on
natural philosophy in the intellectual landscape of the
Enlightenment, this book will engage Diderot scholars and
historians of eighteenth-century science alike.
|
|