Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. In addition, more and more of their neighbors, colleagues, and friends are Muslims. While much has been written about contemporary American Islam and pioneering studies have appeared on Muslim slaves in the antebellum period, comparatively little is known about Islam in Victorian America. This biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown, seeks to fill this gap.
Webb was a central figure of American Islam during the late nineteenth and early twentieth centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as U.S. consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits.
In this first-ever biography of Webb, Umar F. Abd-Allah examines Webb'slife and uses it as a window through which to explore the early history of Islam in America. Except for his adopted faith, every aspect of Webb's life was, as Abd-Allah shows, quintessentially characteristic of his place and time. It was because he was so typically American that he was able to serve as Islam's ambassador to America (and vice versa). As America's Muslim community grows and becomes more visible, Webb's life and the virtues he championed - pluralism, liberalism, universal humanity, and a sense of civic and political responsibility - exemplify what it means to be an American Muslim.

Was Plato a Pythagorean? Plato's students and earliest critics thought so, but scholars since the 19th century have been more skeptical. In Plato and Pythagoreanism, Phillip Sidney Horky argues that a specific type of Pythagorean philosophy, called "mathematical" Pythagoreanism, exercised a decisive influence on fundamental aspects of Plato's philosophy. The progenitor of mathematical Pythagoreanism was the infamous Pythagorean heretic and political revolutionary Hippasus of Metapontum, a student of Pythagoras who is credited with experiments in harmonics that led to innovations in mathematics. The innovations of Hippasus and other mathematical Pythagoreans, including Empedocles of Agrigentum, Epicharmus of Syracuse, Philolaus of Croton, and Archytas of Tarentum, presented philosophers like Plato with new approaches to science that sought to reconcile empirical knowledge with abstract mathematical theories. Plato and Pythagoreanism shows how mathematical Pythagoreanism established many of the fundamental philosophical questions Plato dealt with in his central dialogues, including Cratylus, Phaedo, Republic, Timaeus, and Philebus. In the process, it also illuminates the historical significance of the mathematical Pythagoreans, a group whose influence over the development of philosophical and scientific methods have been obscured since late antiquity. The picture that results is one in which Plato inherits mathematical Pythagorean method only to transform it into a powerful philosophical argument concerning the essential relationships between the cosmos and the human being.

Tales of hauntings, strange happenings and other local lore throughout the Sunshine state!

What better locale to consider for spooky happenings than the home of the Salem witch trials? From mysteries at sea to ghosts and unexplained footprints, you'll shiver your way through these mesmerizing tales. Set in the state's historic towns, charming old islands, and sparsely populated backwoods, the stories in this entertaining and compelling collection are great for the whole family.

While much has been written about Gandhi and Martin Luther King, Jr., never before has anyone compared the social and political origins and evolution of their thoughts on non-violence. In this path-breaking work, respected political theorist Bidyut Chakrabarty argues that there is a confluence between Gandhi and King's concerns for humanity and advocacy of non-violence, despite the very different historical, economic and cultural circumstances against which they developed their ideas. At the same time, he demonstrates that both were truly shaped by their historical moments, evolving their approaches to non-violence to best advance their respective struggles for freedom. Gandhi and King were perhaps the most influential individuals in modern history to combine religious and political thought into successful and dynamic social ideologies. Gandhi emphasized service to humanity while King, who was greatly influenced by Gandhi, pursued religion-driven social action. Chakrabarty looks particularly at the way in which each strategically used religious and political language to build momentum and attract followers to their movements. The result is a compelling and historically entrenched view of two of the most important figures of the twentieth century and a thoughtful meditation on the common threads that flow through the larger and enduring nonviolence movement.

Between 300 BCE and 200 CE, concepts and practices of dharma attained literary prominence throughout India. Both Buddhist and Brahmanical authors sought to clarify and classify their central concerns, and dharma proved a means of thinking through and articulating those concerns.
Alf Hiltebeitel shows the different ways in which dharma was interpreted during that formative period: from the grand cosmic chronometries of kalpas and yugas to narratives about divine plans, gendered nuances of genealogical time, royal biography (even autobiography, in the case of the emperor Asoka), and guidelines for daily life, including meditation. He reveals the vital role dharma has played across political, religious, legal, literary, ethical, and philosophical domains and discourses about what holds life together. Through dharma, these traditions have articulated their distinct visions of the good and well-rewarded life.
This insightful study explores the diverse and changing significance of dharma in classical India in nine major dharma texts, as well some shorter ones. Dharma proves to be a term by which to make a fresh cut through these texts, and to reconsider their own chronology, their import, and their relation to each other.

Boudicca. Infamous warrior, queen of the British Iceni tribe and mastermind of one of history's greatest revolts. Her defeat spelled ruin for her people, yet still her name is enough to strike fear into Roman hearts.

But what of the woman who grew up in her shadow?

The woman who has her mother's looks and cunning but a spirit all of her own?

The woman whose desperate bid for survival will take her from Britain's sacred marshlands to the glittering façades of Nero's Roman Empire…

Born to a legend. Forced to fight. Determined to succeed.

Meet Solina.

Boudicca's Daughter.

From Deadwood to Aberdeen, Vermillion to Belle Fourche, the frontier towns of South Dakota were populated by some of the toughest and most dangerous characters in the West. Chief Two Sticks led a starving band of rebels on a desperate path of destruction. Bud Stevens's murder of a cattle king's son rang a death knell for an entire town. And bank robbers Stelle and Bennie Dickinson did their best to become South Dakota's very own Bonnie and Clyde. All these stories and more come to life in Outlaw Tales of South Dakota.

Jan Christiaan Smuts was world famous as a soldier, statesman and intellectual, one of South Africa’s greatest leaders. Yet little is said or written about him today, even though we appear to live in a leadership vacuum.

Unafraid of Greatness is a re-examination of the life and thoughts of Smuts. It is intended to remind a contemporary readership of the remarkable achievements of this impressive soldier-statesman. Richard Steyn argues that Smuts’s role in the creation of modern South Africa should never be forgotten, not least because of his lifetime of devoted service to this country. The book draws a parallel between Smuts and President Thabo Mbeki, both architects of a new South Africa, much lionised abroad yet often distrusted at home.

This highly readable account of Smuts’s eventful life blends fact, anecdote and opinion in an examination of his complex character – his relationships with women, spiritual and intellectual life, and role as adviser to world leaders. Politics and international affairs lie at the heart of this book, but Smuts’s unique contributions in a variety of other fields, including botany, conservation and philosophy, also receive attention.

Unafraid of Greatness does not shy away from the contradictions of its subject. While Smuts was one of the architects of the United Nations and a great champion of human rights, he could not come to terms with the need to include the African majority in the politics of his own country

Between 1853 and 1964, on the western shore of what is now the city of Hayward, there existed a small rural community. This pictorial history traces the role that this region, which became known as Russell City, played in the development of the East Bay. Named for Joel Russell, a New England teacher who came to California during the Gold Rush and found success as a judge, political activist, and businessman, Russell City later became a destination point for diverse migrant and immigrant groups including Spaniards, Danes, Germans, Italians, African Americans, and Mexicans. While the economic means of the residents were never great, social riches abounded in the cultural and religious traditions that were practiced. A plan to create an industrial park on Russell City land emerged during the 1950s, and by 1964 the residents and businesses were entirely removed through eminent domain. An annual reunion picnic, begun in 1978, serves as a reminder of the community once built and then tossed to the winds. In the words of the former residents, aThe city may be gone, but the memories live on.a

Deborah Posel breaks new ground in exposing some of the crucial political processes and struggles which shaped the reciprocal development of Apartheid and capitalism in South Africa. Her analysis debunks the orthodoxy view which presents apartheid as the product of a single `grand plan', created by the State in response to the pressures of capital accumulation. Using as a case study influx control during the first phase of apartheid (1948-1961), she shows that apartheid arose from complex patterns of conflict and compromise within the State, in which white capitalists, the black working class, and popular movements exercised varying and uneven degrees of influence. Her book integrates a detailed empirical analysis of the capitalist State and its relationship to class interests.

Winner of the Prix Renaudot 2019 'Extraordinarily beautiful... a long last loving glance at the planet.' Carl Safina, author of Becoming Wild The Art of Patience sees the renowned French adventurer and writer set off for the high plateaux of remotest Tibet in search of the elusive snow leopard. There, in the company of leading wildlife photographer Vincent Munier and two companions, at 5,000 metres and in temperatures of -25C, the team set up their hides on exposed mountainsides, and occasionally in the luxury of an icy cave, to await a visitation from the almost mythical beast. This tightly focused and tautly written narrative is simultaneously a dazzling account of an exacting journey, an apprenticeship in the art of patience, an acceptance of the ruthlessness of the natural world and, finally, a plea for ecological sanity. A small masterpiece, it is one of those books that demands to be read again and again.

In The Political Power of Bad Ideas, Mark Schrad uses one of the greatest oddities of modern history--the broad diffusion throughout the Western world of alcohol-control legislation in the early twentieth century--to make a powerful argument about how bad policy ideas achieve international success. His could an idea that was widely recognized by experts as bad before adoption, and which ultimately failed everywhere, come to be adopted throughout the world? To answer the question, Schrad utilizes an institutionalist approach and focuses in particular on the United States, Sweden, and Russia/the USSR.
Conventional wisdom, based largely on the U.S. experience, blames evangelical zealots for the success of the temperance movement. Yet as Schrad shows, ten countries, along with numerous colonial possessions, enacted prohibition laws. In virtually every case, the consequences were disastrous, and in every country the law was ultimately repealed. Schrad concentrates on the dynamic interaction of ideas and political institutions, tracing the process through which concepts of dubious merit gain momentum and achieve credibility as they wend their way through institutional structures. He also shows that national policy and institutional environments count: the policy may have been broadly adopted, but countries dealt with the issue in different ways.
While The Political Power of Bad Ideas focuses on one legendary episode, its argument about how and why bad policies achieve legitimacy applies far more broadly. It also extends beyond the simplistic notion that "ideas matter" to show how they influence institutional contexts and interact with a nation's political actors, institutions, and policy dynamics.

Doing Oral History: A Practical Guide is considered the premier guidebook to oral history, used by professional oral historians, public historians, archivists, and genealogists as a core text in college courses and throughout the public history community. Over the past decades, the development of digital audio and video recording technology has continued to alter the practice of oral history, making it even easier to produce quality recordings and to disseminate them on the Internet. This basic manual offers detailed advice on setting up an oral history project, conducting interviews, making video recordings, preserving oral history collections in archives and libraries, and teaching and presenting oral history. Using the existing Q&A format, the third edition asks new questions and augments previous answers with new material, particularly in these areas: 1. Technology: As before, the book avoids recommending specific equipment, but weighs the merits of the types of technology available for audio and video recording, transcription, preservation, and dissemination. Information about web sites is expanded, and more discussion is provided about how other oral history projects have posted their interviews online. 2. Teaching: The new edition addresses the use of oral history in online teaching. It also expands the discussion of Institutional Review Boards (IRBs) with the latest information about compliance issues. 3. Presentation: Once interviews have been conducted, there are many opportunities for creative presentation. There is much new material available on innovative forms of presentation developed over the last decade, including interpretive dance and other public performances. 4. Legal considerations: The recent Boston College case, in which the courts have ruled that Irish police should have access to sealed oral history transcripts, has re-focused attention on the problems of protecting donor restrictions. The new edition offers case studies from the past decade. 5. Theory and Memory: As a beginner's manual, Doing Oral History has not dealt extensively with theoretical issues, on the grounds that these emerge best from practice. But the third edition includes the latest thinking about memory and provides a sample of some of the theoretical issues surrounding oral sources. It will include examples of increased studies into catastrophe and trauma, and the special considerations these have generated for interviewers. 6. Internationalism: Perhaps the biggest development in the past decade has been the spreading of oral history around the world, facilitated in part by the International Oral History Association. New oral history projects have developed in areas that have undergone social and political upheavals, where the traditional archives reflect the old regimes, particularly in Eastern Europe, the Middle East, Asia, Africa, and Latin America. The third edition includes many more references to non-U.S. projects that will still be relevant to an American audience. These changes make the third edition of Doing Oral History an even more useful tool for beginners, teachers, archivists, and all those oral history managers who have inherited older collections that must be converted to the latest technology.

The Case for a Second Republic: South Africa’s Second Chance is a timely intervention that navigates South Africa’s transition as a republic over the past 30 years on the one hand, and the conundrum of the government of national unity on the other.

This book is not just politically thought-provoking, but erudite, educational and informative. It performs an urgent analytical sweep of 30 years of South Africa’s democracy, charting the long historical path that laid the foundations for the country’s geographical space from which its sovereignty derives. As an historian, Maloka takes the reader through an illuminating tour de force, spanning early South African history, the formation of the 1910 Union of South Africa and the democratic era.

In this book, Maloka differentiates the idea of a ‘Second Republic‘ from the so-called ‘Second Transition’ advanced by some ANC and Alliance partners around 2012. He also posits the idea of the ‘re-foundation of the state’. Maloka rejects the ongoing hysteria about South Africa becoming a ‘failed state’. Maloka calls for the crafting of a new governance paradigm based on three pillars: a self-reliant mind-set; a technocratic state (not political braskap); and substantive people’s power through street committees and direct election of public representatives.

Maloka strongly advocates for discussions around the possibility of the Second Republic, so as to find better mechanisms to address these issues that are a stubborn legacy of a long history of the country.