Antonia Bosanquet's Minding Their Place is the first full-length study of Ibn al-Qayyim's (d. 751/1350) collection of rulings relating to non-Muslim subjects, Ahkam ahl al-dhimma. It offers a detailed study of the structure, content and authorial method of the work, arguing that it represents the author's personal composition rather than a synthesis of medieval rulings, as it has often been understood. On this basis, Antonia Bosanquet analyses how Ibn al-Qayyim's presentation of rulings in Ahkam ahl al-dhimma uses space to convey his view of religious hierarchy. She considers his answer to the question of whether non-Muslims have a place in the Abode of Islam, how this is defined and how his definition contributes to Ibn al-Qayyim's broader theological world-view.

Kung joins with three esteemed colleagues to address the question: "Can we break through the barriers of noncommunication, fear, and mistrust that separate the followers of the world's great religions?" The authors analyze the main lines of approach taken by Islam, Hinduism, and Buddhism, and give Christian responses to the values and challenges each tradition presents.

An honest discussion regarding how devout Christians should react to the academic evidence and genuine personal experience that other religious ways result in engaged, loving and moral lives. Does being "saved," by the Christian definition, require a faith in Jesus Christ - meaning the historical person - or rather is it only important that human beings life their lives in accordance to His teachings. This books argues that one can be committed to a savior of "some other name," and simultaneously be aligned with Christian theologically and commitment.

The proceedings of the fourth PRO ORIENTE Colloquium Syriacum, which focussed on a culture of co-existence in pluralistic societies in the Middle East and in India.

Christian-Muslim Relations, a Bibliographical History, Volume 11 (CMR 11) covering South and East Asia, Africa and the Americas in the period 1600-1700, is a continuing volume in a history of relations between the two faiths from the 7th to the early 20th century as this is reflected in written works. It comprises introductory essays and the main body of entries which treat all the works, surviving or lost, that are recorded. These entries provide biographical details of the authors, descriptions and assessments of their works, and complete accounts of publications and studies. The result of collaboration between numerous leading scholars, CMR 11, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanislaw Grodz, Alan Guenther, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Paun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Serge Traore, Carsten Walbiner

This volume assembles multidisciplinary research on the Judaeo-Islamic tradition in medieval and modern contexts. The introduction discusses the nature of this tradition and proposes the more fluid and inclusive designation of "Jewish-Muslim Relations." Contributions highlight diverse aspects of Jewish-Muslim relations in medieval and modern contexts, including the academic study of Jewish history, the Qur'anic notion of the "upright community" referring to the "People of the Book," Jews in medieval fatwas, use of Arabic and Hebrew script, Jewish prayer in Christian Europe and the Islamic world, the permissibility of Arabic music in modern Jewish thought, Jewish and Muslim feminist exegesis, modern Sephardic and Morisco identity, popular Tunisian song, Jewish-Muslim relations in cinema and A.S. Yehuda's study of an 11th-century Jewish mystic.

This book reflects on one of the most pressing challenges of our time: the current and historical relationships that exist between the faith-traditions of Judaism, Christianity and Islam. It begins with discussion on the state of Jewish-Christian relations, examining antisemitism and the Holocaust, the impact of Israel and theological controversies such as covenant and mission. Kessler also traces different biblical stories and figures, from the Hebrew Bible and the New Testament, demonstrating Jewish-Christian contact and controversy. Jews and Christians share a sacred text, but more surprisingly, a common exegetical tradition. They also need to deal with some of the more problematic and violent biblical texts. Jews, Christians and Muslims includes reflection on the encounter with Islam, including topics associated with a divergent history and memory as well contemporary relations between the three Abrahamic faiths. Kessler's writings shed light on common purpose as well as how to manage difference, both vital in forming a positive identity and sustaining a flourishing community.

al-Radd al-jamil attributed to al-Ghazali (d. 1111) is the most extensive and detailed refutation of the divinity of Jesus by a Muslim author in the classical period of Islam. Since the discovery of the manuscript in the 1930's scholars have debated whether the great Muslim theologian al-Ghazali was really the author. This is a new critical edition of the Arabic text and the first complete English translation. The introduction situates this work in the history of Muslim anti-Christian polemical writing. Mark Beaumont and Maha El Kaisy-Friemuth argue that this refutation comes from an admirer of al-Ghazali who sought to advance some of his key ideas for an Egyptian audience.

Searching for Compromise? is a collection of articles researching the issues of toleration, interreligious peace and models of living together in a religiously diverse Central and Eastern Europe during the Early Modern period. By studying theologians, legal cases, literature, individuals, and congregations this volume brings forth unique local dynamics in Central and Eastern Europe. Scholars and researchers will find these issues explored from the perspectives of diverse groups of Christians such as Catholics, Hussies, Bohemian Brethren, Old Believers, Eastern Orthodox, Lutherans, Calvinists, Moravians and Unitarians. The volume is a much-needed addition to the scholarly books written on these issues from the Western European perspective. Contributors are Kazimierz Bem, Wolfgang Breul, Jan Cervenka, Slawomir Koscielak, Melchior Jakubowski, Bryan D. Kozik, Uladzimir Padalinski, Maciej Ptaszynski, Luise Schorn-Schutte, Alexander Schunka, Paul Shore, Stephan Steiner, Bogumil Szady, and Christopher Voigt-Goy.

The course of the French Wars of Religion, commonly portrayed as a series of civil wars, was profoundly shaped by foreign actors. Many German Protestants in particular felt compelled to intervene. In Germany and the French Wars of Religion, 1560-1572 Jonas van Tol examines how Protestant German audiences understood the conflict in France and why they deemed intervention necessary. He demonstrates that conflicting stories about the violence in France fused with local religious debates and news from across Europe leading to a surprising range of interpretations of the nature of the French Wars of Religion. As a consequence, German Lutherans found themselves on opposing sides on the battlefields of France.

This book offers a welcome solution to the growing need for a common language in interfaith dialogue; particularly between the three Abrahamic faiths in our modern pluralistic society. The book suggests that the names given to God in the Hebrew Bible, the New Testament and the Quran, could be the very foundations and building blocks for a common language between the Jewish, Christian and Islamic faiths. On both a formal interfaith level, as well as between everyday followers of each doctrine, this book facilitates a more fruitful and universal understanding and respect of each sacred text; exploring both the commonalities and differences between the each theology and their individual receptions. In a practical application of the methodologies of comparative theology, Maire Byrne shows that the titles, names and epithets given to God in the sacred texts of Judaism, Christianity and Islam contribute towards similar images of God in each case, and elucidates the importance of this for providing a viable starting point for interfaith dialogue.