This magisterial Norton Anthology, edited by world-renowned scholars, offers a portable library of more than 1,000 primary texts from the world's major religions. To help readers encounter strikingly unfamiliar texts with pleasure; accessible introductions, headnotes, annotations, pronouncing glossaries, maps, illustrations and chronologies are provided. For readers of any religion or none, The Norton Anthology of World Religions opens new worlds that, as Miles writes, invite us "to see others with a measure of openness, empathy, and good will..." Unprecedented in scope and approach, The Norton Anthology of World Religions: Judaism brings together over 300 texts from pre-Israelite Mesopotamia to post-Holocaust Israel and America. The volume features Jack Miles's illuminating General Introduction-"How the West Learned to Compare Religions"-as well as David Biale's "Israel among the Nations," a lively primer on Jewish history and the core teachings of Judaism.

We are living through a period of cultural climate change. We have outsourced morality to the markets on the one hand, and the state on the other. The markets have brought wealth to many, and the state has done much to contain the worst excesses of inequality, but neither is capable of bearing the moral weight of showing us how to live. This has had a profound impact on society and the way in which we interact with each other. Traditional values no longer hold, yet recent political swings show that modern ideals of tolerance have left many feeling rudderless and adrift. In this environment we see things fall apart in unexpected ways - toxic public discourse makes true societal progress almost unattainable, a more divisive society is fuelled by identity politics and extremism, and the rise of a victimhood mentality calls for 'safe spaces' but stifles debate. The influence of social media seems all-pervading and the breakdown of the family is only one result of the loss of social capital. Many fear what the future may hold. Delivering a devastatingly insightful critique of our modern condition, and assessing its roots and causes from the ancient Greeks through the Reformation and Enlightenment to the present day, Sacks argues that there is no liberty without morality, and no freedom without responsibility. If we care about the future of western civilisation, all of us must play our part in rebuilding our common moral foundation. Then we will discover afresh the life-transforming and counterintuitive truths that a nation is strong when it cares for the weak, and rich when it cares for the poor. Here is an inspiring vision of a world in which we can all find our place, and face the future without fear.

In this book Anthony O'Hear examines the reasons that are given for religious faith. His approach is firmly within the classical tradition of natural theology, but an underlying theme is the differences between the personal Creator of the Bible or the Koran and a God conceived of as the indeterminate ground of everything determinate. Drawing on several religious traditions and on the resources of contemporary philosophy, specific chapters analyse the nature of religious faith and of religious experience. They examine connections between religion and morality, and religion and human knowledge - the cosmological, teleological and ontological arguments, process thought, and the problem that evil presents for religion. The final chapter returns to the inherently dogmatic nature of religious faith and concludes that rational people should look beyond religion for the fulfilment of their spiritual needs.

The Epistle to the Hebrews is one of the most overlooked texts in the entire Bible, and is greatly unappreciated by many in today's Christianity, as well as the Messianic movement. A profoundly spiritual and intellectual masterpiece, the theme of this treatise is undeniably Yeshua the Messiah (Jesus Christ), and His supremacy over all. The author engages his audience by describing Yeshua as the Creator, being superior to angels, Moses, Joshua, and as mediator of the New Covenant. The author comes to these conclusions using some very unique ways, employing First Century rhetoric and literary devices that often evade your average reader. His sacrifice has provided men and women with permanent atonement for their sins, if they will truly choose to accept it. The Epistle to the Hebrews asks First Century questions for a First Century audience. The Jewish revolt in the Land of Israel was just getting started, and the Temple was on the verge of being destroyed. Many Jews from all over the Mediterranean world-who had acknowledged Yeshua as Messiah-did not know what to do. Was this the end of their faith? Many were at the possible point of denying the Lord. The author of Hebrews, employing carefully constructed and Scripturally-based arguments, advocates that to not heed the warnings of the past brought Ancient Israel extreme judgment-and to deny the Messiah would bring even worse judgment. The bulk of his arguments are deeply rooted in the Jewish theology of the First Century that we see attested to in a variety of ancient sources such as the Septuagint, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, Josephus, Philo, and traditions later recorded in the Mishnah and Talmud. In the commentary Hebrews for the Practical Messianic, TNN Online editor J.K. McKee tackles some of the difficult hermeneutical questions that are asked when we consider this text for today. Hebrews asks ancient questions that had to be answered by an ancient audience: Hebrews has background issues that cannot be answered solely by a surface reading of the text. Who wrote Hebrews? When was it written? How broad was its original audience? These are some of the many questions that surround Hebrews. The Twenty-First Century questions that Hebrews asks are difficult for many Messianics to consider: What should the role of the Greek Septuagint be in our theology? Do we ever make the mistake of uplifting the Torah over Yeshua? How do we maintain a high regard for Moses, but understand that Yeshua is superior? In a very careful way, the issues of Hebrews are addressed fairly and scholastically. We need to understand who Yeshua is to us, who Moses is to us, what the New Covenant is to us, and how we should never lose sight of our saving faith in Him. You will see that the Epistle to the Hebrews is a truly inspired and profound text.

Unlike some of the other letters of the Pauline corpus, there has been no significant demand for a detailed, Messianic examination of the Pastoral Epistles of 1&2 Timothy and Titus. Many of today's Messianic teachers and leaders think that they already know what these letters mean, and so putting out the effort of analyzing them beyond a cursory reading or survey is thought to probably not be needed. Sadly, today's broad Messianic movement is largely unaware and under-informed of a literal factory of academic proposals and perspectives, from over the past fifty years, regarding 1&2 Timothy and Titus. Much of this scholarship has affected various trends present in evangelical Christianity, the ordination of females as clergy within the contemporary church, and the debate over complimentarianism and egalitarianism. It is time for our faith community to join into these discussions. What purpose do these three letters serve within the Apostolic Scriptures? Are 1&2 Timothy and Titus to actually be read as a kind of "church manual"? What was the false teaching in Ephesus that caused Paul to issue some restrictive instruction? What is a proper usage of the Torah, versus an improper usage of the Torah as employed by the false teachers? What were the troublemakers on Crete doing? Why is the Apostle Paul so positive toward women in positions of high service in other letters, but perhaps not as much so in the Pastoral Epistles? Is abstinence from eating certain things, like keeping kosher, truly a sign of end-time apostasy? What do the Pastoral Epistles teach us about Yeshua the Messiah, and the Father's plan for the ages? How do we defend genuine Pauline authorship of 1&2 Timothy and Titus? These, and many more critical issues, are examined. The Pastoral Epistles for the Practical Messianic takes into consideration much of what has been offered by various scholars, not only in terms of the ancient setting of 1&2 Timothy and Titus, but also with how these epistles should be accurately applied in a modern setting. TNN Online editor J.K. McKee helps to probe these letters for the future development of the Messianic movement, weighing our strengths and weaknesses of them, in an effort to be an assembly that is no longer lacking an adequate understanding. What are the things that we have actually interpreted correctly from the Pastoral Epistles, and what needs to be improved upon? How might some Messianic congregations and fellowships change if we took a good, hard look at 1&2 Timothy and Titus, and implemented some necessary reform? How can we truly be all of the things that we can be in the Lord? This significant commentary asks these, and many more pertinent questions.

This book presents a new, contemporary introduction to medieval philosophy as it was practiced in all its variety in Western Europe and the Near East. It assumes only a minimal familiarity with philosophy, the sort that an undergraduate introduction to philosophy might provide, and it is arranged topically around questions and themes that will appeal to a contemporary audience. In addition to some of the perennial questions posed by philosophers, such as "Can we know anything, and if so, what?", "What is the fundamental nature of reality?", and "What does human flourishing consist in?", this volume looks at what medieval thinkers had to say, for instance, about our obligations towards animals and the environment, freedom of speech, and how best to organize ourselves politically. The book examines certain aspects of the thought of several well-known medieval figures, but it also introduces students to many important, yet underappreciated figures and traditions. It includes guidance for how to read medieval texts, provokes reflection through a series of study questions at the end of each chapter, and gives pointers for where interested readers can continue their exploration of medieval philosophy and medieval thought more generally. Key Features Covers the contributions of women to medieval philosophy, providing students with a fuller understanding of who did philosophy during the Middle Ages Includes a focus on certain topics that are usually ignored, such as animal rights, love, and political philosophy, providing students with a fuller range of interests that medieval philosophers had Gives space to non-Aristotelian forms of medieval thought Includes useful features for student readers like study questions and suggestions for further reading in each chapter

This carefully researched study on the tabernacle of the Old Testament draws from both Christian and Jewish sources. The author not only probes the nature of the construction of the tabernacle, but also explores its theological meaning in the Old and New Testaments.The unavoidable conclusion the author draws is that the divinely instructed building of the tabernacle was evidence of God's desire to dwell with his people and to lead them. 216 Pages.

The Talmud is one of the most important holy books of the Hebrew religion and of the world. No English translation of the book existed until the author presented this work. To this day, very little of the actual text seems available in English -- although we find many interpretive commentaries on what it is supposed to mean. The Talmud has a reputation for being long and difficult to digest, but Polano has taken what he believes to be the best material and put it into extremely readable form. As far as holy books of the world are concerned, it is on par with The Koran, The Bhagavad-Gita and, of course, The Bible, in importance. This clearly written edition will allow many to experience The Talmud who may have otherwise not had the chance.

Weaving together Jewish lore, the voices of Jewish foremothers, Yiddish fable, midrash and stories of her own imagining, Ellen Frankel has created in this book a breathtakingly vivid exploration into what the Torah means to women. Here are Miriam, Esther, Dinah, Lilith and many other women of the Torah in dialogue with Jewish daughters, mothers and grandmothers, past and present. Together these voices examine and debate every aspect of a Jewish woman's life -- work, sex, marriage, her connection to God and her place in the Jewish community and in the world. The Five Books of Miriam makes an invaluable contribution to Torah study and adds rich dimension to the ongoing conversation between Jewish women and Jewish tradition.

Volume 15 of The Jewish Law Annual adds to the growing list of articles on Jewish law that have been published in volumes 1-14 of this series, providing English-speaking readers with scholarly material meeting the highest academic standards. The volume contains six articles diverse in their scope and focus, encompassing legal, historical, textual, comparative and conceptual analysis, as well as a survey of recent literature and a chronicle of cases of interest. Among the topics covered are: lying in rabbinical court proceedings; unjust enrichment; can a witness serve as judge in the same case?; Caro's Shulham Arukh v. Maimonides' Mishne Torah in the Yemenite community, the New Jersey eruv wards.

International contributors provide insight into Freud's last book. Discusses themes including tradition, anti-Semitism, historical truth and memory. Each author elaborates a contemporary perspective of elements in Freud's volume.

Series Information:
Routledge Who's Who

Employs the social-psychological study of social rejection, social identity theory, and social memory theory, shedding new light on the topic.

Twentieth century continental thinkers such as Bergson, Levinas and Jonas have brought fresh and renewed attentions to Jewish ethics, yet it still remains fairly low profile in the Anglophone academic world. This collection of critical essays brings together the work of established and up-and-coming scholars from Israel, the United States, and around the world on the topic of Jewish religious and philosophical ethics. The chapters are broken into three main sections - Rabbinics, Philosophy, and Contemporary Challenges. The authors address, using a variety of research strategies, the work of both major and lesser-known figures in historical Jewish religious and philosophical traditions. The book discusses a wide variety of topics related to Jewish ethics, including "ethics and the Mishnah," "Afro Jewish ethics," "Jewish historiographical ethics," as well as the conceptual/philosophical foundations of the law and virtues in the work of Martin Buber, Hermann Cohen, and Baruch Spinoza.The volume closes with four contributions on present-day frontiers in Jewish ethics. As the first book to focus on the nature, scope and ramifications of the Jewish ethics at work in religious and philosophical contexts, this book will be of great interest to anyone studying Jewish Studies, Philosophy and Religion.

Early Israel offers the most sweeping reinterpretation of the Pentateuch since the nineteenth-century Documentary Hypothesis. Engaging a dozen-plus modern academic disciplines-from anthropology, biblical studies, Egyptology and semiotics, to linguistics, cognitive poetics and consciousness studies; from religious studies, Jewish studies, psychoanalysis and literary criticism, to mysticism studies, cognitive psychology, phenomenology and philosophy of mind-it wrests from the Pentateuch an outline of the heretofore undiscovered ancient Israelite mystical-initiatory tradition of the First Temple priests. The book effectively launches a new research area: Pentateuchal esoteric mysticism, akin to a "center" or "organizing principle" discussed in biblical theology. The recovered priestly system is discordant vis-a-vis the much-later rabbinical project. This volume appeals to a diverse academic community, from Biblical and Jewish studies to literary studies, religious studies, anthropology, and consciousness studies.

* This book has two main goals: to contextualize the phenomena of Holocaust artwork for the field of art therapy, and use that cannon of artwork to support the inclusion of logotherapy into art therapy theory and practice * Built on three sections of the author's doctoral work: theory, research, and practice * Themes are presented in practice in the third section can be used to guide clients in art therapy practice within the existential philosophy of logotherapy, which emphasizes meaning making to facilitate healing and personal growth

Unorthodox is the bestselling memoir of a young Jewish woman’s escape from a religious sect, in the tradition of Ayaan Hirsi Ali’s Infidel and Carolyn Jessop’s Escape, featuring a new epilogue by the author.

As a member of the strictly religious Satmar sect of Hasidic Judaism, Deborah Feldman grew up under a code of relentlessly enforced customs governing everything from what she could wear and to whom she could speak to what she was allowed to read. Yet in spite of her repressive upbringing, Deborah grew into an independent-minded young woman whose stolen moments reading about the empowered literary characters of Jane Austen and Louisa May Alcott helped her to imagine an alternative way of life among the skyscrapers of Manhattan. Trapped as a teenager in a sexually and emotionally dysfunctional marriage to a man she barely knew, the tension between Deborah’s desires and her responsibilities as a good Satmar girl grew more explosive until she gave birth at nineteen and realized that, regardless of the obstacles, she would have to forge a path—for herself and her son—to happiness and freedom.

Remarkable and fascinating, this “sensitive and memorable coming-of-age story” (Pittsburgh Post-Gazette) is one you won’t be able to put down.

This book provides a comprehensive study on the proclamation of Holy Scriptures as an enacted celebration, as well as its function as a performance within sacralized theatrical spaces. Scripture is integral to religious life within Judaism, Christianity, and Islam, and these traditions have venerated the reading of texts from an appointed place as a sacred act. Thus, the study of how these readings are conducted illuminates some vitally important aspects of this widespread act of worship. Contributing to an underexplored area of scholarship, the book offers an overview of scripture reading in the three Abrahamic faiths and then focuses on where and how the "Word of God" is presented within the Christian tradition. It gathers and summarizes research on the origins of a defined place for the proclamation of holy writings, giving a thorough architectural analysis and interpretation of the various uses and symbols related to these spaces over time. Finally, the listener is considered with a phenomenological description of the place for reading and its hermeneutical interpretation. The material in this book uncovers the contemporary impact of a rich history of publicly reading out scriptures. It will, therefore, be of great interest to scholars of liturgical theology, religious studies, and ritual studies.

This volume features powerful essays by Edward Alexander on the phenomenon of anti-Zionism on the part of the Jewish intelligentsia. It also analyses the explosive growth of traditional anti-Semitism, especially in Europe, among intellectuals and Muslims. Alexander notes that anti-Zionism has established a presence even in Israel, where it frequently takes the form of intellectuals sympathizing with their country's enemies and perversely apologizing for their own existence. Alexander begins with an examination of the origins of Jewish self-hatred in nineteenth-century Europe. He then explores the mindset of disaffected Jews in reacting, or failing to react, to the two events that shape modern Jewry: the Holocaust and the founding of the State of Israel. The book concludes with a focus on contemporary anti-Zionism, including three essays about the role played by Jews in the Boycott, Divestment, and Sanctions Movement to expel Israel from the family of nations. A final essay addresses the need for American Jews to decide whether they are going to judge Judaism by the standards of The New York Times or The New York Times by the standards of Judaism.