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Books > Social sciences > Sociology, social studies > Gay & Lesbian studies > Lesbian studies
Popular wisdom might suggest that jealousy is an inevitable outcome of non-monogamous relationships. In Love's Refraction, Jillian Deri explores the distinctive question of how and why polyamorists - people who practice consensual non-monogamy - manage jealousy. Her focus is on the polyamorist concept of "compersion" - taking pleasure in a lover's other romantic and sexual encounters. By discussing the experiences of queer, lesbian, and bisexual polyamorous women, Deri highlights the social and structural context that surrounds jealousy. Her analysis, making use of the sociology of emotion and feminist intersectionality theory, shows how polyamory challenges traditional emotional and sexual norms. Clear and concise, Love's Refraction speaks to both the academic and the polyamorous community. Deri lets her interviewees speak for themselves, linking academic theory and personal experiences in a sophisticated, engaging, and accessible way.
Literature that explored female homosexuality flourished in late nineteenth-century France. Poets, novelists, and pornographers, whether Symbolists, Realists, or Decadents, were all part of this literary moment. In Sapphic Fathers, Gretchen Schultz explores how these male writers and their readers took lesbianism as a cipher for apprehensions about sex and gender during a time of social and political upheaval. Tracing this phenomenon through poetry (Baudelaire, Verlaine), erotica and the popular novel (Belot), and literary fiction (Zola, Maupassant, Peladan, Mendes), and into scientific treatises, Schultz demonstrates that the literary discourse on lesbianism became the basis for the scientific and medical understanding of female same-sex desire in France. She also shows that the cumulative impact of this discourse left tangible traces that lasted well beyond nineteenth-century France, persisting into twentieth-century America to become the basis of lesbian pulp fiction after the Second World War.
Fixing Gender uses psychoanalysis to explore the theoretical implications for the gendering of the human subject that arise from the situation of lesbians raising children from birth. In the face of the powerful evidence of the ways gender operates, and in the deep structural ways the logic of gender perpetuates, both made visible by psychoanalysis, this book asks: Is gender always fixed? Can the system which is produced by, and which produces, gender be altered? Can gender be fixed? The work begins by sketching the implications of gender as elucidated by feminist thinkers in general and feminist psychoanalytic thinkers in particular. Moving to Freud's theory of the subject, the work examines the logic of the Oedipus complex, and from there it looks at what feminist object relations theorists have done with and to the logic of the Oedipus complex. The book then moves to the literature on lesbian family functioning; and finally the work ends with a radical interrogation into the possibilities enabled by paying attention to form, and highlighting its constitutive possibilities.
In "Queer Activism in India," Naisargi N. Dave examines the formation of lesbian communities in India from the 1980s to the early 2000s. Based on ethnographic research conducted with activist organizations in Delhi, a body of letters written by lesbian women, and research with lesbian communities and queer activist groups across the country, Dave studies the everyday practices that constitute queer activism in India. Dave argues that activism is an ethical practice comprising critique, invention, and relational practice. She investigates the relationship between the ethics of activism and the existing social norms and conditions from which activism emerges. Through her analysis of different networks and institutions, Dave documents how activism oscillates between the potential for new social arrangements and the questions that arise once the activists' goals have been achieved. "Queer Activism" in India addresses a relevant and timely phenomenon and makes an important contribution to the anthropology of queer communities, social movements, affect, and ethics.
In his bestselling book "The Grapevine: A Report on the Secret World of the Lesbian" (1965), Jess Stearn announced that, contrary to the assumptions of many Americans, most lesbians appeared indistinguishable from other women. They could mingle "congenially in conventional society." Some were popular sex symbols; some were married to unsuspecting husbands. Robert J. Corber contends that "The Grapevine "exemplified a homophobic Cold War discourse that portrayed the femme as an invisible threat to the nation. Underlying this panic was the widespread fear that college-educated women would reject marriage and motherhood as aspirations, weakening the American family and compromising the nation's ability to defeat totalitarianism. Corber argues that Cold War homophobia transformed ideas about lesbianism in the United States. In the early twentieth century, homophobic discourse had focused on gender identity: the lesbian was a masculine woman. During the Cold War, the lesbian was reconceived as a woman attracted to other women. Corber develops his argument by analyzing representations of lesbianism in Hollywood movies of the 1950s and 1960s, and in the careers of some of the era's biggest female stars. He examines treatments of the femme in "All About Eve," "The Children's Hour," and "Marnie," and he explores the impact of Cold War homophobia on the careers of Joan Crawford, Bette Davis, and Doris Day.
This is a rarity in contemporary writing, a truly bilingual enterprise, as in Susana Chavez-Silverman's previous memoir, Killer Cronicas. Chavez-Silverman switches between English and Spanish, creating a linguistic mestizaje that is still a surprise encounter in the world of letters today, and the author is one of a small but growing band of writers to embrace bilingualism as a literary force. Also like Killer Cronicas, each chapter in Scenes from la Cuenca de Los Angeles is a "cronica," a vignette that began as intimate diary entries and e-mails and letters to lovers, friends, and ghosts from the past. These episodic chapters follow Chavez-Silverman's personal history, from California to South Africa and Australia and back, from unfathomable loss to deeply felt joy. Readers drawn into this witty book will confront their own conceptions of boundaries, borders, languages, memories, and spaces. Por su white, insouciant, papery look, por su semejanza a la amapola (scentless, a fin de cuentas, no obstante esa famosa escena de la Wicked Witch of the West, purring evilly, "Poppies, poppies will put them to sleep. Sleeeep, sleep . . ."), when I leaned in to sniff, I hadn't been expecting any scent at all. Y por eso, el cool, familiar mounds of damp masa harina, Mercado Libertad en verano scent, es-por lo utterly inesperado-lo mas disturbingly, comfortingly, hechizante que tienen las paper flowers. Stay with me a while. Busquemos, together, mas strange familiars. -excerpt from chapter 1, "Diary Inside/Color Local Cronica"
In late nineteenth-century England, "mannish" women were considered socially deviant but not homosexual. A half-century later, such masculinity equaled lesbianism in the public imagination. How did this shift occur? "Citizen, Invert, Queer" illustrates that the equation of female masculinity with female homosexuality is a relatively recent phenomenon, a result of changes in national and racial as well as sexual discourses in early twentieth-century public culture. Incorporating cultural histories of prewar women's suffrage debates, British sexology, women's work on the home front during World War I, and discussions of interwar literary representations of female homosexuality, Deborah Cohler maps the emergence of lesbian representations in relation to the decline of empire and the rise of eugenics in England. Cohler integrates discussions of the histories of male and female same-sex erotics in her readings of New Woman, representations of male and female suffragists, wartime trials of pacifist novelists and seditious artists, and the interwar infamy of novels such as Radclyffe Hall's "The Well of Loneliness" and Virginia Woolf's "Orlando." By examining the shifting intersections of nationalism and sexuality before, during, and after the Great War, this book illuminates profound transformations in our ideas about female homosexuality.
Members of social groups, including communities, routinely exert subtle forms of social control on others. The Web: Social Control in a Lesbian Community is a sociological study examining the effects of informal social control_the response to behavior or people regarded as deviant, problematic, threatening, or undesirableDin everyday life. The context of this study is a lesbian community situated in the heartland of the United States. Based on interviews, participant-observation, and document sources gathered over a period of nine years, the book analyzes the effects of social control on relations of power (based on race, class, and sexual identity) among diverse members of a lesbian community. Although much of what is represented in this book is unique to this lesbian community, the forms and functions of social control analyzed here can be found in any human community.
Originally developed to help heterosexual couples, fertility treatments such as in vitro fertilization and sperm donation have provided lesbians with new methods for achieving pregnancy during the past two decades. Queering Reproduction is an important sociological analysis of lesbians' use of these medical fertility treatments. Drawing on in-depth interviews with lesbians who have been or are seeking to become pregnant, Laura Mamo describes how reproduction has become an intensely medicalized process for lesbians, who are transformed into fertility patients not (or not only) because of their physical conditions but because of their sexual identities. Mamo argues that this medicalization of reproduction has begun to shape queer subjectivities in both productive and troubling ways, destabilizing the assumed link between heterosexuality and parenthood while also reinforcing traditional, heteronormative ideals about motherhood and the imperative to reproduce. Mamo provides an overview of a shift within some lesbian communities from low-tech methods of self-insemination to a reliance on outside medical intervention and fertility treatments. Reflecting on the issues facing lesbians who become parents through assisted reproductive technologies, Mamo explores questions about the legal rights of co-parents, concerns about the genetic risks of choosing an anonymous sperm donor, and the ways decisions to become parents affect sexual and political identities. In doing so, she investigates how lesbians navigate the medical system with its requisite range of fertility treatments, diagnostic categories, and treatment trajectories. Combining moving narratives and insightful analysis, Queering Reproduction reveals how medical technology reconfigures social formations, individual subjectivity, and notions of kinship.
What does it mean to look like a lesbian? Though it remains impossible to conjure a definitive image that captures the breadth of this highly nuanced term, today at least we are able to consider an array of visual representations that have been put into circulation by lesbians themselves over the last six or seven decades. In the early twentieth century, though, no notion of lesbianism as a coherent social or cultural identity yet existed. In Women Together/Women Apart, Tirza True Latimer explores the revolutionary period between World War I and World War II when lesbian artists working in Paris began to shape the first visual models that gave lesbians a collective sense of identity and allowed them to recognize each other. Flocking to Paris from around the world, artists and performers such as Romaine Brooks, Claude Cahun, Marcel Moore, and Suzy Solidor used portraiture to theorize and visualize a ""new breed"" of feminine subject. The book focuses on problems of feminine and lesbian self-representation at a time and place where the rights of women to political, professional, economic, domestic, and sexual autonomy had yet to be acknowledged by the law. Under such circumstances, same-sex solidarity and relative independence from men held important political implications. Combining gender theory with visual, cultural, and historical analysis, Latimer draws a vivid picture of the impact of sexual politics on the cultural life of Paris during this key period. The book also illuminates the far-reaching consequences of lesbian portraiture on contemporary constructions of lesbian identity.
With hair slicked back and shirt collar framing her young patrician face, Katherine Hepburn's image in the 1935 film Sylvia Scarlett was seen by many as a lesbian representation. Yet, Amy Villarejo argues, there is no final ground upon which to explain why that image of Hepburn signifies lesbian or why such a cross-dressing Hollywood fantasy edges into collective consciousness as a lesbian narrative. Investigating what allows viewers to perceive an image or narrative as "lesbian," Villarejo presents a theoretical exploration of lesbian visibility. Focusing on images of lesbians in film, she analyzes what these representations contain and their limits. She combines Marxist theories of value with poststructuralist insights to argue that lesbian visibility operates simultaneously as an achievement and a ruse, a possibility for building a new visual politics and away of rendering static and contained what lesbian might mean. Integrating cinema studies, queer and feminist theory, and cultural studies, Villarejo illuminates the contexts within which the lesbian is rendered visible. Toward that end, she analyzes key portrayals of lesbians in public culture, particularly in documentary film. She considers a range of films-from documentaries about Cuba and lesbian pulp fiction to Exile Shanghai and The Brandon Teena Story-and, in doing so, brings to light a nuanced economy of value and desire.
Kate Millett's tremulous and hauntingly beautiful memoir begins with a telephone call from Minnesota where her mother is dying. Her return home to a severe, intelligent, and controlling matriarch is the catalyst for a meditation on her upbringing in middle America and her subsequent outcast status as a political activist, artist, and lesbian. Mother Millett is an intensely personal journey through the author's interior life, a subject she has visited over the years in such classic texts as Sita and The Loony Bin Trip. In these pages are reflections on a life of political engagement, beginning with the sexual politics of the feminist movement, proceeding to the struggle for gay liberation, and culminating in her campaign for housing rights on the Lower East Side of New York where she and her neighbors currently face eviction. Throughout, Millett confronts her fears of losing her mother, the anchor to a world she has long ago rejected but which continues to define her. Echoing Philip Roth's Patrimony, Millett writes with great poignancy about caring for the person who brought her into the world, a role reversal that brings with it both devastation and grace.
"This book is an exciting, well-organized overview of the evolution of a cultural icon: the nun-ensign Catalina de Erauso. . . . It will be of interest not only to Hispanists, but also to students of gender, theater, and film." -Anne J. Cruz, Professor of Spanish, University of Illinois, Chicago Catalina de Erauso (1592-1650) was a Basque noblewoman who, just before taking final vows to become a nun, escaped from the convent at San Sebastian, dressed as a man, and, in her own words, "went hither and thither, embarked, went into port, took to roving, slew, wounded, embezzled, and roamed about." Her long service fighting for the Spanish empire in Peru and Chile won her a soldier's pension and a papal dispensation to continue dressing in men's clothing. This theoretically informed study analyzes the many ways in which the "Lieutenant Nun" has been constructed, interpreted, marketed, and consumed by both the dominant and divergent cultures in Europe, Latin America, and the United States from the seventeenth century to the present. Sherry Velasco argues that the ways in which literary, theatrical, iconographic, and cinematic productions have transformed Erauso's life experience into a public spectacle show how transgender narratives expose and manipulate spectators' fears and desires. Her book thus reveals what happens when the private experience of a transgenderist is shifted to the public sphere and thereby marketed as a hybrid spectacle for the curious gaze of the general audience.
On a winter day in 1892, in the broad daylight of downtown Memphis,
Tennessee, a middle class woman named Alice Mitchell slashed the
throat of her lover, Freda Ward, killing her instantly. Local,
national, and international newspapers, medical and scientific
publications, and popular fiction writers all clamored to cover the
ensuing "girl lovers" murder trial. Lisa Duggan locates in this
sensationalized event the emergence of the lesbian in U.S. mass
culture and shows how newly "modern" notions of normality and
morality that arose from such cases still haunt and distort lesbian
and gay politics to the present day.
This A-Z guide to lesbians and lesbianism in the movies contains reviews, gossip, facts and commentary on over 200 films, including specifically lesbian films such as "Go Fish" and "Desert Hearts" as well as films with a lesbian character or theme, like "The Children's Hour" and "The Hunger."
The Fifth Volume in the annual series Psychological Perspective on Lesbian and Gay Issues is devoted to providing a basic collection of resources for educators, practitioners and researchers in Lesbian/Gay Bisexual and Transgendered Psychology. The volume and the series are sponsored by Division 44 of the American Psychological Association. Academic psychologists have been challenged to make psychology curricula more inclusive. Program changes involve revising undergraduate and graduate course material and content to represent the full spectrum of sexual orientation identity, development and life dilemmas. Similarly, trainers and educators responsible for training in related mental health disciplines, mental health agencies and other venues that deliver psychological services to Lesbian, Gay, Bisexual, And Transgendered Psychology individuals have been appropriately challenged to make training competent practitioners a priority. Many practitioners who have had no training in Lesbian, Gay, Bisexual, And Transgendered Psychology find themselves confronted with clients that they feel ill equipped to address. They often have the desire to develop clinical competencies in this area, but don't know where to begin. This volume is intended to serve as a basic resource with information on salient lesbian, gay, bisexual, and transgendered psychology issues and to provide the reader with a range of references and other resources to explore key identity, development, and other subjects.
The Fifth Volume in the annual series Psychological Perspective on Lesbian and Gay Issues is devoted to providing a basic collection of resources for educators, practitioners and researchers in Lesbian/Gay Bisexual and Transgendered Psychology. The volume and the series are sponsored by Division 44 of the American Psychological Association. Academic psychologists have been challenged to make psychology curricula more inclusive. Program changes involve revising undergraduate and graduate course material and content to represent the full spectrum of sexual orientation identity, development and life dilemmas. Similarly, trainers and educators responsible for training in related mental health disciplines, mental health agencies and other venues that deliver psychological services to Lesbian, Gay, Bisexual, And Transgendered Psychology individuals have been appropriately challenged to make training competent practitioners a priority. Many practitioners who have had no training in Lesbian, Gay, Bisexual, And Transgendered Psychology find themselves confronted with clients that they feel ill equipped to address. They often have the desire to develop clinical competencies in this area, but don?t know where to begin. This volume is intended to serve as a basic resource with information on salient lesbian, gay, bisexual, and transgendered psychology issues and to provide the reader with a range of references and other resources to explore key identity, development, and other subjects.
The lyrics of Sappho are the earliest surviving examples of explicitly homoerotic literature and have often been analyzed in terms of their revelations about the island society of Lesbos. This volume examines Sappho's poetry through the lens of lesbian desire. It focuses on the active female gaze in the texts and the narrative voice - one that describes female experience and desires as primary, not secondary to the dominant (male) culture. The book provides close readings of the surviving examples of Sappho's poetry, occasionally presenting comparative material from other ancient Greek poets. In addition, a complete transliteration of the Greek verse is intended to enhance the reader's understanding of the original sound and rhythm of the texts. Sappho's influence on a number of lesbian poets, including Amy Lowell, H.D. and Olga Broumas. The text includes an appendix of the original Greek poetry.
Written in a scholarly but accessible style, this book provides an integrated critical analysis of lesbian and bisexual women's health. The book highlights trends and themes, with selected examples of research and personal experience of lesbians and bisexual women and their health care providers.
Written in a scholarly but accessible style, this book provides an integrated critical analysis of lesbian and bisexual women's health. Reflecting the complexity of the field, it will be interesting and useful to health professionals, students, and academicians. The book highlights trends and themes, with selected examples of research and personal experience of lesbians and bixsexual women and their health care providers. The goals of the book are: to intergrate and analyze the multi-disciplinary literature on lesbian and bixsexual women's health; to enhance the readers' understanding of research methodology and analysis, increasing their ability to critique and grasp the implications of future research; to explore socio-cultural influences on the health of lesbians and bisexuals; to provide a text to be used in academic settings; to analyze voids, problems and future directions. Written from a public health perspective, this work integrates material from a multitude of disciplines including medicine, nursing, sociology, psychology. It utilizes this research base along with personal interviews//cases to answer questions that many lesbian and bisexual women ( and their health care providers) ask. What have we learned about our health?; what are our health risks?; what are we doing to protect ourselves?; can we trust medical confidentially?; and where can we go from here regarding health care and communication?.
In an insightful and provocative juxtaposition, Margaret Dickie examines the poetry of three preeminent women writers--Gertrude Stein, Elizabeth Bishop, and Adrienne Rich--investigating the ways in which each attempts to forge a poetic voice capable of expressing both public concerns and private interests. Although Stein, Bishop, and Rich differ by generation, poetic style, and relationship to audience, all three are twentieth-century lesbian poets who struggle with the revelatory nature of language. All three, argues Dickie, use language to express and to conceal their experiences as they struggle with a censorship that was both culturally sanctioned and self-imposed. Dickie explores how each poet negotiates successfully and variously with the need for secrecy and the desire for openness. By analyzing each poet's work in light of the shared themes of love, war, and place, Dickie makes visible a continuity of interests between these three rarely linked women. In their very diversity of style and strategy, she argues, lies a triumph of the creative imagination, a victory of poetry over polemic.
Adrienne Rich is a major American poet who continues to be inspired by the political ideas and activism of various liberation movements of the twentieth century. Whether expressed in poetry or in prose, her ideas have been much debated, particularly within second wave feminism. This unique introduction focuses on Rich's prose work but also makes reference to the poetry where her political ideas and urgencies often find their first expression. Demonstrating the compexity and subtlety of her contribution to feminism, the book outlines her wide-ranging thoughts on, for example, motherhood, heterosexuality, lesbian and Jewish identity, and issues of racial and sexual otherness. Liz Yorke conveys the range and importance of Rich's achievements and highlights the major themes which are interwoven in her work.
What Tom Wolfe did for astronauts and Roger Angell did for baseball, journalists Lindsy Van Gelder and Pamela Robin Brandt do for lesbians in this landmark book. Long misperceived as a separatist coven, a default option, or a sort of ladies' auxiliary to the gay men's movement, lesbian life has achieved a new visibility in the past few years. But for all the interest in who's out and who's not (yet), there's been surprisingly little understanding of the diversity and richness of lesbian experience. This funny, lively, and perceptive book will change all that. Drawing on more than a hundred interviews with women around the country, and on their own keen wits and eyes, Van Gelder and Brandt have composed an unprecedented portrait of how gay women today -- "born" and "made," lipsticked and flannel-shirted alike -- think, feel, love, and live. Three major "tribal" events -- the long-running Michigan Womyn's Music Festival, "Dinah" (the annual Dinah Shore Golf Tournament and party circuit, a mecca for upwardly mobile luppies), and a cross-country trek with the activist Lesbian Avengers en route to the 1994 Stonewall commemoration -- provide points of entry into an exploration of lesbian identity, social dynamics, and politics that's as entertaining as it is revealing. The result is a kaleidoscopic portrait that will resonate with lesbians themselves and reveal to their "neighbors" a world of unsuspected vibrancy and depth. |
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