This unique book sheds new light on the most invisible members of the lesbian, gay, bisexual and transgender (LGBT) community. Hidden from view by a combination of prevailing cultural assumptions and their own unwillingness to be seen, older lesbians have been consistently under-represented in both popular culture and research. This ground-breaking study, based on an unprecedentedly large research sample of nearly four hundred lesbian-identified women between the ages of 60 and 90, offers a fascinating insight into the lives of older lesbians in the UK. Drawing on data from a comprehensive questionnaire survey and illustrated with vivid personal testimonies, it explores both the diversity and the distinct collective identity of the older lesbian community, arguing that understanding their past experience is crucial to providing for their needs in the future. It is essential reading for scholars in the fields of women's studies and genders and sexualities, and will also appeal to sociologists, political scientists, anthropologists, social and cultural historians, and experts in ageing, gerontology, nursing and social work.

Once, lesbian feminists transformed lesbianism from a stigmatized sexual practice into a political practice that posed a challenge to male supremacy and its basic institution of heterosexuality. Lesbian feminism sought to overturn the sexual system of male dominance and female submission. Lesbian sex and loving was to be the egalitarian alternative. They were heretics. Now a lesbian sex industry is making a profit from women's oppression, teaching lesbians to turn the pain of abuse and subordination into pleasure, and calling this liberation. Sadomasochism, sex toys, porn are said to be authentic lesbian sexuality and backed up by sex therapists and poststructuralist theory. A lesbian sexual revolution is fitting lesbians back into the sado-society. This book challenges the male supremacist and racist assumptions of the sex industry. It advocates the continued creation of a separate lesbian culture, community, friendship and ethics based on principles of equality and resistance. And once again, lesbian feminists are deemed heretics. Other work by the author includes "Anticlimax: A Feminist Perspective on the Sexual Revolution" and "The Spinster and Her Enemies".

This volume explores the realities and representations of same-sex sexuality in France in the eighteenth, nineteenth, and twentieth centuries, the period that witnessed the emergence of "homosexuality" in the modern sense of the word. Based on archival research and textual analysis, the articles examine the development of homosexual subcultures and illustrate the ways in which philosophes, pamphleteers, police, novelists, scientists, and politicians conceptualized same-sex relations and connected them with more general concerns about order and disorder. The contributors--Elizabeth Colwill, Michael David Sibalis, Victoria Thompson, William Peniston, Vernon Rosario II, Francesca Canad-Sautman, Martha Hanna, Robert A. Nye, and the editors Bryant T. Ragan, Jr. and Jeffrey Merrick--use the methods of intellectual and cultural history, the history of science, literary studies, legal and social history, and microhistory. This collection shows how the subject of homosexuality is related to important topics in French history: the Enlightenment, the revolutionary tradition, social discipline, positivism, elite and popular culture, nationalism, feminism, and the construction of identity.

Given the role of gays and lesbians in modern French culture and the work of French scholars on the history of sexuality, this collection fills an important gap in the literature and represents the first attempt in any language to explore this subject over three centuries from a variety of perspectives.

The Lesbian Revolution argues that lesbian feminists were a vital force in the Women's Liberation Movement (WLM). They did not just play a fundamental role in the important changes wrought by second wave feminism, but created a powerful revolution in lesbian theory, culture and practice. Yet this lesbian revolution is undocumented. The book shows that lesbian feminists were founders of feminist institutions such as resources for women survivors of men's violence, including refuges and rape crisis centres, and that they were central to campaigns against this violence. They created a feminist squatting movement, theatre groups, bands, art and poetry and conducted campaigns for lesbian rights. They also created a profound and challenging analysis of sexuality which has disappeared from the historical record. They analysed heterosexuality as a political institution, arguing that lesbianism was a political choice for feminists and, indeed, a form of resistance in itself. Using interviews with prominent lesbian feminists from the time of the WLM, and informed by the author's personal experience, this book aims to challenge the way the work and ideas of lesbian feminists have been eclipsed and to document the lesbian revolution. The book will be of key interest to scholars and students of women's history, the history of feminism, the politics of sexuality, women's studies, gender studies, lesbian and gay studies, queer studies and cultural studies, as well as to the lay reader interested in the WLM and feminism more generally.

"Defiant Desire" records the lives of lesbian and gay South Africans of all races, lived in the face of censure, denial and oppression, from a drag salon in Woodstock to a gay "shebeen" in kwaThema; from a church in a Pretoria nightclub to Johannesburg's lesbian and gay pride march; and from Afrikaans love poetry to the new activism. "Defiant Desire" brings together South Africa's most prominent gay and lesbian writers, activists and academics. The contributors set out to refute beliefs that homosexuality is a white, male or middle-class phenomenon. Their writing makes clear and vibrant the relationship between a growing lesbian and gay rights movement and the broader anti-apartheid struggle in a time of transition and upheaval South Africa, and challenges its people to build a new society that respects and cherishes all of its citizens. "Defiant Desire" is an articulate testimony to the range of gay and lesbian experiences in South Africa. It is both a document of lesbian and gay struggle, and an indispensable book for those interested in the sexual politics coursing beneath the country's troubled passage to democracy.

The discovery that a child is lesbian or gay can send shockwaves through a family. A mother will question how she's raised her son; a father will worry that his daughter will experience discrimination. From the child's perspective, gay and lesbian youth fear their families will reject them and that they will lose financial and emotional support. All in all, learning a child is gay challenges long-held views about sexuality and relationships, and the resulting uncertainty can produce feelings of anger, resentment, and concern.

Through a qualitative, multicultural study of sixty-five gay and lesbian children and their parents, Michael LaSala, a leading expert on this issue, outlines effective, practice-tested interventions for families in transition. His research reveals surprising outcomes, such as learning that a child is homosexual can improve familial relationships, including father-child relationships, even if a parent reacts strongly or negatively to the revelation. By confronting feelings of depression, anxiety, and grief head on, LaSala formulates the best approach for practitioners who hope to reestablish intimacy among family members and preserve family connections--as well as individual autonomy--well into the child's maturation. By restricting his study to parents and children of the same family, LaSala accurately captures the reciprocal effects of family interactions, identifying them as targets for effective treatment. "Coming Out, Coming Home" is also a valuable text for families, enabling adjustment through relatable scenarios and analyses.

"A vivid analysis of how many Latin Americans have crafted alternative modes of understanding sexuality."
--"Hispanic American Historical Review"

From its sweaty beats to the pulsating music on the streets, Latin/o America is perceived in the United States as the land of heat, the toy store for Western sex. It is the territory of magical fantasy and of revolutionary threat, where topography is the travel guide of desire, directing imperial voyeurs to the exhibition of the flesh.

Jose Quiroga flips the stereotype upside down: he shows how Latin/o American lesbians and gay men have consistently eschewed notions of sexual identity for a politics of intervention. In Tropics of Desire, Quiroga reads hesitant Mexican poets as sex-positive voices, he questions how outing and identity politics can fall prey to the manipulations of the state, and explores how invisibility has been used as a tactical tool in opposition to the universal imperative to come out.

Drawing on diverse cultural examples such as the performance of bolero and salsa, film, literature, and correspondence, and influenced by masters like Roland Barthes, Walter Benjamin and a rich tradition of Latin American stylists, Quiroga argues for a politics that denies biological determinism and cannibalizes cultural stereotypes for the sake of political action.

A powerful and moving anthology of essays on butch and femme identities, inspired by Joan Nestle's The Persistent Desire.

This comprehensive study of Roman sexuality and the ideologies of masculinity discusses a wide range of ancient texts, arguing that native Roman concepts of masculinity did not rely on the distinction between homosexuality and heterosexuality, but were instead structured around such antitheses as free vs. slave, dominant vs. subordinate, and masculine vs. effeminate.

How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.

Poetry. LGBT Studies. "If we ever forgot that sisterhood is powerful, Julie R. Enszer's poetry reminds us--with frank wit, grief, compassion, and a clear sense of the joy and burden of love. Enszer is a poet of the body, of family, of 'the sighs and bellows of the heart, ' of music, of travel, of breast cancer, of the plague of AIDS, of black stockings worn to funerals. As the elegist of her lost sister, Enszer writes, 'She should be telling this story. / She was more descriptive than I.' As celebrant of the revolution that opened our society to the pleasures and realities of queerness, she writes of 'the look of defiance in our eyes' and remembers, 'Once we were the match / Once we were the flames.' SISTERHOOD gives off a good heat."--Alicia Ostriker

This text explores what it is like to be part of both the lesbian and Jewish communities, suggesting ways in which lesbians can reconcile these seemingly discordant elements of their identity. It advocates the acceptance of lesbians into the Jewish tradition by offering new interpretations of the Torah traditionally regarded as prohibitive of homosexuality. The book counters the millennia of "Midrashim" (scholarly comment on the Torah) condemning gays and lesbians, by examining the culture of biblical lawgivers and the culture of the commentators themselves. By examining passages from Scripture and by featuring texts that portray Jewish lesbians as role models in a new cultural canon, the author presents a case for the integration of the lesbian voice into Jewish experience.

How can contemporary psychoanalysis be used to understand the sexuality and experiences of bisexual or lesbian women without marginalizing them? Burch explores how lesbian, bisexual, and heterosexual women's experiences may be incorporated into psychoanalytic theory, arguing convincingly that the dynamics of lesbian and bisexual relationships are part of women's development and desires, rather than dysfunctions of them.

"Eileen Barrett and Patricia Cramer have put together an excellent collection of original articles which demonstrates the range of lesbian literary scholarship as a field and the important nuance and insight it is contributing to our knowledge of Woolf's life and writing in particular."--"Woolf Studies Annual"

The last two decades have seen a resurgence of critical and popular attention to Virginia Woolf's life and work. Such traditional institutions as "The New York Review of Books" now pair her with William Shakespeare in promotional advertisements; her face is used to sell everything from Barnes & Noble books to Bass Ale.

Virginia Woolf: Lesbian Readings represents the first book devoted to Woolf's lesbianism. Divided into two sections, Lesbian Intersections and Lesbian Readings of Woolf's Novels, these essays focus on how Woolf's private and public experience and knowledge of same-sex love influences her shorter fiction and novels. Lesbian Intersections includes personal narratives that trace the experience of reading Woolf through the 60s, 70s, 80s, and 90s. Lesbian Readings of Woolf's Novels provides lesbian interpretations of the individual novels, including "Orlando, The Waves," and "The Years,"

Breaking new ground in our understanding of the role Woolf's love for women plays in her major writing, these essays shift the emphasis of lesbian interpretations from Woolf's life to her work.

Roof's ambitious, wide-ranging book links narrative theory, theories of sexuality, and gay and lesbian theory to explore the place of homosexuality, and specifically the lesbian, in the tradition of western narrative. According to Freud, perversions are the necessary obstacles in a heroic plot of normal heterosexual development; and homosexuality is the nineteenth century's classic case of perversion. Roof builds on Freud to illustrate that a structural understanding of narrative enforces a heterosexual paradigm, a sense of meaning that provides psychological stability for the reader. Looking at film, television, and lesbian novels, Roof explores how ideas of narrative and sexuality inform, determine, and reproduce one another. She identifies the paradigmatic lesbian story, its unvarying repetition, and how it might be recast. Understanding identification as a narrative practice, and narrative as typically heterosexual and reproductive, Roof shows how sexuality and narrative must be disentangled to alter oppressive social practices. "Come As You Are" marks a significant contribution to lesbian and gay studies, psychoanalytic theory, and feminism.

Renowned feminist philosopher Claudia Card courageously explores the complex ethical and political questions lesbians face regarding their identities and their relationship both within and outside the lesbian communities.

The subject of bisexuality continues to divide the lesbian and gay community. At pride marches, in films such as Go Fish, at academic conferences, the role and status of bisexuals is hotly contested. Within lesbian communities, formed to support lesbians in a patriarchal and heterosexist society, bisexual women are often perceived as a threat or as a political weakness. Bisexual women feel that they are regarded with suspicion and distrust, if not openly scorned. Drawing on her research with over 400 bisexual and lesbian women, surveying the treatment of bisexuality in the lesbian and gay press, and examining the recent growth of a self-consciously political bisexual movement, Paula Rust addresses a range of questions pertaining to the political and social relationships between lesbians and bisexual women. By tracing the roots of the controversy over bisexuality among lesbians back to the early lesbian feminist debates of the 1970s, Rust argues that those debates created the circumstances in which bisexuality became an inevitable challenge to lesbian politics. She also traces it forward, predicting the future of sexual politics. Paula C. Rust is Assistant Professor in the Department of Sociology at Hamilton College.

When Virginia Woolf first met Vita Sackville-West at Clive Bell's home in 1922, she wrote that Vita made her feel 'virgin, shy, & schoolgirlish'. But over the next three years Vita charmed away her shyness, and at the end of 1925 made Virginia her lover. Vita and Virginia examines the creative intimacy between the two women, interpreting both their relationship and their work in the light of their experience as married lesbians. The contradictions and conflicts of their situation are worked out through the construction of different narratives of femininity, in letters, novels, diaries, and other texts. The book discusses the two women's continual renegotiation of what it means to be female, and suggests that the mutual exchange of different versions of womanhood is crucial to the development of their friendship. Vita and Virginia offers innovative readings of both women's fiction, their autobiographical texts, and a long-overdue study of Sackville-West's work as a biographer and novelist. Emphasizing wider contexts, Suzanne Raitt assesses the links between homosexual desire and literary innovation, public politics and private lives. Her work provides an invaluable new perspective on the relations between sexuality and feminism in modernism.

At first glance, Barbara Kalish fit the stereotype of a 1950s wife and mother. Married at eighteen, Barbara lived with her husband and two daughters in a California suburb, where she was president of the Parent-Teacher Association. At a PTA training conference in San Francisco, Barbara met Pearl, another PTA president who also had two children and happened to live only a few blocks away from her. To Barbara, Pearl was "the most gorgeous woman in the world," and the two began an affair that lasted over a decade. Through interviews, diaries, memoirs, and letters, Her Neighbor's Wife traces the stories of hundreds of women, like Barbara Kalish, who struggled to balance marriage and same-sex desire in the postwar United States. In doing so, Lauren Jae Gutterman draws our attention away from the postwar landscape of urban gay bars and into the homes of married women, who tended to engage in affairs with wives and mothers they met in the context of their daily lives: through work, at church, or in their neighborhoods. In the late 1960s and 1970s, the lesbian feminist movement and the no-fault divorce revolution transformed the lives of wives who desired women. Women could now choose to divorce their husbands in order to lead openly lesbian or bisexual lives; increasingly, however, these women were confronted by hostile state discrimination, typically in legal battles over child custody. Well into the 1980s, many women remained ambivalent about divorce and resistant to labeling themselves as lesbian, therefore complicating a simple interpretation of their lives and relationship choices. By revealing the extent to which marriage has historically permitted space for wives' relationships with other women, Her Neighbor's Wife calls into question the presumed straightness of traditional American marriage.

Elizabeth English explores the aesthetic dilemma prompted by the censorship of Radclyffe Hall's novel The Well of Loneliness in 1928. Faced with legal and financial reprisals, women writers were forced to question how they might represent lesbian identity and desire. Modernist experimentation has often been seen as a response to this problem, but English breaks new ground by arguing that popular genre fictions offered a creative strategy against the threat of detection and punishment. Her study examines a range of responses to this dilemma by offering illuminating close readings of fantasy, crime, and historical fictions written by both mainstream and modernist authors. English introduces hitherto neglected women writers from diverse backgrounds and draws on archival material examined here for the first time to remap the topography of 1920s-1940s lesbian literature and to reevaluate the definition of lesbian modernism.