The Lesbian Revolution argues that lesbian feminists were a vital force in the Women's Liberation Movement (WLM). They did not just play a fundamental role in the important changes wrought by second wave feminism, but created a powerful revolution in lesbian theory, culture and practice. Yet this lesbian revolution is undocumented. The book shows that lesbian feminists were founders of feminist institutions such as resources for women survivors of men's violence, including refuges and rape crisis centres, and that they were central to campaigns against this violence. They created a feminist squatting movement, theatre groups, bands, art and poetry and conducted campaigns for lesbian rights. They also created a profound and challenging analysis of sexuality which has disappeared from the historical record. They analysed heterosexuality as a political institution, arguing that lesbianism was a political choice for feminists and, indeed, a form of resistance in itself. Using interviews with prominent lesbian feminists from the time of the WLM, and informed by the author's personal experience, this book aims to challenge the way the work and ideas of lesbian feminists have been eclipsed and to document the lesbian revolution. The book will be of key interest to scholars and students of women's history, the history of feminism, the politics of sexuality, women's studies, gender studies, lesbian and gay studies, queer studies and cultural studies, as well as to the lay reader interested in the WLM and feminism more generally.

The Cambridge Companion to Lesbian Literature examines literary representations of lesbian sexuality, identities, and communities, from the medieval period to the present. In addition to providing a helpful orientation to key literary-historical periods, critical concepts, theoretical debates and literary genres, this Companion considers the work of such well-known authors as Virginia Woolf, Adrienne Rich, Audre Lorde, Alison Bechdel and Sarah Waters. Written by a host of leading critics and covering subjects as diverse as lesbian desire in the long eighteenth century and same-sex love in a postcolonial context, this Companion delivers insight into the variety of traditions that have shaped the present landscape of lesbian literature.

The period of reform, revolution, and reaction that characterized seventeenth- and eighteenth-century Europe also witnessed an intensified interest in lesbians. In scientific treatises and orientalist travelogues, in French court gossip and Dutch court records, in passionate verse, in the rising novel, and in cross-dressed flirtations on the English and Spanish stage, poets, playwrights, philosophers, and pundits were placing sapphic relations before the public eye. In "The Sexuality of History," Susan S. Lanser demonstrates how intimacies between women became harbingers of the modern, bringing the sapphic into the mainstream of some of the most significant events in Western Europe. Ideas about female same-sex relations became a focal point for intellectual and cultural contests between authority and liberty, power and difference, desire and duty, mobility and change, and order and governance. Lanser explores the ways in which a historically specific interest in lesbians intersected with, and stimulated, systemic concerns that would seem to have little to do with sexuality. Departing from the prevailing trend of queer reading, whereby scholars ferret out hidden content in "closeted" texts, Lanser situates overtly erotic representations within wider spheres of interest. "The Sexuality of History" shows that just as we can understand sexuality by studying the past, so too can we understand the past by studying sexuality.

"Defiant Desire" records the lives of lesbian and gay South Africans of all races, lived in the face of censure, denial and oppression, from a drag salon in Woodstock to a gay "shebeen" in kwaThema; from a church in a Pretoria nightclub to Johannesburg's lesbian and gay pride march; and from Afrikaans love poetry to the new activism. "Defiant Desire" brings together South Africa's most prominent gay and lesbian writers, activists and academics. The contributors set out to refute beliefs that homosexuality is a white, male or middle-class phenomenon. Their writing makes clear and vibrant the relationship between a growing lesbian and gay rights movement and the broader anti-apartheid struggle in a time of transition and upheaval South Africa, and challenges its people to build a new society that respects and cherishes all of its citizens. "Defiant Desire" is an articulate testimony to the range of gay and lesbian experiences in South Africa. It is both a document of lesbian and gay struggle, and an indispensable book for those interested in the sexual politics coursing beneath the country's troubled passage to democracy.

The discovery that a child is lesbian or gay can send shockwaves through a family. A mother will question how she's raised her son; a father will worry that his daughter will experience discrimination. From the child's perspective, gay and lesbian youth fear their families will reject them and that they will lose financial and emotional support. All in all, learning a child is gay challenges long-held views about sexuality and relationships, and the resulting uncertainty can produce feelings of anger, resentment, and concern.

Through a qualitative, multicultural study of sixty-five gay and lesbian children and their parents, Michael LaSala, a leading expert on this issue, outlines effective, practice-tested interventions for families in transition. His research reveals surprising outcomes, such as learning that a child is homosexual can improve familial relationships, including father-child relationships, even if a parent reacts strongly or negatively to the revelation. By confronting feelings of depression, anxiety, and grief head on, LaSala formulates the best approach for practitioners who hope to reestablish intimacy among family members and preserve family connections--as well as individual autonomy--well into the child's maturation. By restricting his study to parents and children of the same family, LaSala accurately captures the reciprocal effects of family interactions, identifying them as targets for effective treatment. "Coming Out, Coming Home" is also a valuable text for families, enabling adjustment through relatable scenarios and analyses.

E. Patrick Johnson's Honeypot opens with the fictional trickster character Miss B. barging into the home of Dr. EPJ, informing him that he has been chosen to collect and share the stories of her people. With little explanation, she whisks the reluctant Dr. EPJ away to the women-only world of Hymen, where she serves as his tour guide as he bears witness to the real-life stories of queer Black women throughout the American South. The women he meets come from all walks of life and recount their experiences on topics ranging from coming out and falling in love to mother/daughter relationships, religion, and political activism. As Dr. EPJ hears these stories, he must grapple with his privilege as a man and as an academic, and in the process he gains insights into patriarchy, class, sex, gender, and the challenges these women face. Combining oral history with magical realism and poetry, Honeypot is an engaging and moving book that reveals the complexity of identity while offering a creative method for scholarship to represent the lives of other people in a rich and dynamic way.

This comprehensive study of Roman sexuality and the ideologies of masculinity discusses a wide range of ancient texts, arguing that native Roman concepts of masculinity did not rely on the distinction between homosexuality and heterosexuality, but were instead structured around such antitheses as free vs. slave, dominant vs. subordinate, and masculine vs. effeminate.

Members of social groups, including communities, routinely exert subtle forms of social control on others. The Web: Social Control in a Lesbian Community is a sociological study examining the effects of informal social control the response to behavior or people regarded as deviant, problematic, threatening, or undesirable in everyday life. The context of this study is a lesbian community situated in the heartland of the United States. Based on interviews, participant-observation, and document sources gathered over a period of nine years, the book analyzes the effects of social control on relations of power (based on race, class, and sexual identity) among diverse members of a lesbian community. Although much of what is represented in this book is unique to this lesbian community, the forms and functions of social control analyzed here can be found in any human community.

In "Sappho in Early Modern England," Harriette Andreadis examines public and private expressions of female same-sex sexuality in sixteenth- and seventeenth-century England. Before the language of modern sexual identities developed, a variety of discourses in both literary and extraliterary texts began to form a lexicon of female intimacy. Looking at accounts of non-normative female sexualities in travel narratives, anatomies, and even marital advice books, Andreadis outlines the vernacular through which a female same-sex erotics first entered verbal consciousness. She finds that "respectable" women of the middle classes and aristocracy who did not wish to identify themselves as sexually transgressive developed new vocabularies to describe their desires; women that we might call bisexual or lesbian, referred to in their day as tribades, fricatrices, or "rubsters," emerged in erotic discourses that allowed them to acknowledge their sexuality and still evade disapproval.

How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.

How can contemporary psychoanalysis be used to understand the sexuality and experiences of bisexual or lesbian women without marginalizing them? Burch explores how lesbian, bisexual, and heterosexual women's experiences may be incorporated into psychoanalytic theory, arguing convincingly that the dynamics of lesbian and bisexual relationships are part of women's development and desires, rather than dysfunctions of them.

Roof's ambitious, wide-ranging book links narrative theory, theories of sexuality, and gay and lesbian theory to explore the place of homosexuality, and specifically the lesbian, in the tradition of western narrative. According to Freud, perversions are the necessary obstacles in a heroic plot of normal heterosexual development; and homosexuality is the nineteenth century's classic case of perversion. Roof builds on Freud to illustrate that a structural understanding of narrative enforces a heterosexual paradigm, a sense of meaning that provides psychological stability for the reader. Looking at film, television, and lesbian novels, Roof explores how ideas of narrative and sexuality inform, determine, and reproduce one another. She identifies the paradigmatic lesbian story, its unvarying repetition, and how it might be recast. Understanding identification as a narrative practice, and narrative as typically heterosexual and reproductive, Roof shows how sexuality and narrative must be disentangled to alter oppressive social practices. "Come As You Are" marks a significant contribution to lesbian and gay studies, psychoanalytic theory, and feminism.

This collection of classic titles by Beauvoir her most well know writings, The Second Sex and The Ethics Of Ambiguity as well as a biography of her life and a rare interview on her book The Second Sex. French writer and feminist, and Existentialist. She is known primarily for her treatise The Second Sex (1949), a scholarly and passionate plea for the abolition of what she called the myth of the "eternal feminine." It became a classic of feminist literature during the 1960s. Her novels expounded the major Existential themes, demonstrating her conception of the writer's commitment to the times. She Came To Stay (1943) treats the difficult problem of the relationship of a conscience to "the other." Of her other works of fiction, perhaps the best known is The Mandarins (1954), a chronicle of the attempts of post-World War II intellectuals to leave their "mandarin" (educated elite) status and engage in political activism. She also wrote four books of philosophy, including The Ethics of Ambiguity (1947). Several volumes of her work are devoted to autobiography which constitute a telling portrait of French intellectual life from the 1930s to the 1970s. In addition to treating feminist issues, de Beauvoir was concerned with the issue of aging, which she addressed in A Very Easy Death (1964), on her mother's death in a hospital. In 1981 she wrote A Farewell to Sartre, a painful account of Sartre's last years. Simone de Beauvoir revealed herself as a woman of formidable courage and integrity, whose life supported her thesis: the basic options of an individual must be made on the premises of an equal vocation for man and woman founded on a common structure of their being, independent of their sexuality. Table of Contents: The Second Sex, On the publication of The Second Sex, interview The Ethics of Ambiguity, Biography

Renowned feminist philosopher Claudia Card courageously explores the complex ethical and political questions lesbians face regarding their identities and their relationship both within and outside the lesbian communities.

When Virginia Woolf first met Vita Sackville-West at Clive Bell's home in 1922, she wrote that Vita made her feel 'virgin, shy, & schoolgirlish'. But over the next three years Vita charmed away her shyness, and at the end of 1925 made Virginia her lover. Vita and Virginia examines the creative intimacy between the two women, interpreting both their relationship and their work in the light of their experience as married lesbians. The contradictions and conflicts of their situation are worked out through the construction of different narratives of femininity, in letters, novels, diaries, and other texts. The book discusses the two women's continual renegotiation of what it means to be female, and suggests that the mutual exchange of different versions of womanhood is crucial to the development of their friendship. Vita and Virginia offers innovative readings of both women's fiction, their autobiographical texts, and a long-overdue study of Sackville-West's work as a biographer and novelist. Emphasizing wider contexts, Suzanne Raitt assesses the links between homosexual desire and literary innovation, public politics and private lives. Her work provides an invaluable new perspective on the relations between sexuality and feminism in modernism.

Once, lesbian feminists transformed lesbianism from a stigmatized sexual practice into a political practice that posed a challenge to male supremacy and its basic institution of heterosexuality. Lesbian feminism sought to overturn the sexual system of male dominance and female submission. Lesbian sex and loving was to be the egalitarian alternative. They were heretics. Now a lesbian sex industry is making a profit from women's oppression, teaching lesbians to turn the pain of abuse and subordination into pleasure, and calling this liberation. Sadomasochism, sex toys, porn are said to be authentic lesbian sexuality and backed up by sex therapists and poststructuralist theory. A lesbian sexual revolution is fitting lesbians back into the sado-society. This book challenges the male supremacist and racist assumptions of the sex industry. It advocates the continued creation of a separate lesbian culture, community, friendship and ethics based on principles of equality and resistance. And once again, lesbian feminists are deemed heretics. Other work by the author includes "Anticlimax: A Feminist Perspective on the Sexual Revolution" and "The Spinster and Her Enemies".

Elizabeth English explores the aesthetic dilemma prompted by the censorship of Radclyffe Hall's novel The Well of Loneliness in 1928. Faced with legal and financial reprisals, women writers were forced to question how they might represent lesbian identity and desire. Modernist experimentation has often been seen as a response to this problem, but English breaks new ground by arguing that popular genre fictions offered a creative strategy against the threat of detection and punishment. Her study examines a range of responses to this dilemma by offering illuminating close readings of fantasy, crime, and historical fictions written by both mainstream and modernist authors. English introduces hitherto neglected women writers from diverse backgrounds and draws on archival material examined here for the first time to remap the topography of 1920s-1940s lesbian literature and to reevaluate the definition of lesbian modernism.

In Queer Timing, Susan Potter offers a counter-history that reorients accepted views of lesbian representation and spectatorship in early cinema. Potter sees the emergence of lesbian figures as only the most visible but belated outcome of multiple sexuality effects. Early cinema reconfigured older erotic modalities, articulated new--though incoherent--sexual categories, and generated novel forms of queer feeling and affiliation. Potter draws on queer theory, silent film historiography, feminist film analysis, and archival research to provide an original and innovative analysis. Taking a conceptually oriented approach, she articulates the processes of filmic representation and spectatorship that reshaped, marginalized, or suppressed women's same-sex desires and identities. As she pursues a sense of "timing," Potter stages scenes of the erotic and intellectual encounters shared by historical spectators, on-screen figures, and present-day scholars. The result is a daring revision of feminist and queer perspectives that foregrounds the centrality of women's same-sex desire to cinematic discourses of both homo- and heterosexuality.

""Between Women" literally shifts our understanding of how the history of sexuality and gender norms ought to be written. Sharon Marcus's groundbreaking text finally offers us a framework for thinking about the social and sexual bonds among women and their centrality to the history of gender, sexuality, marriage, and the family. Working with a wide array of texts, Marcus brilliantly shows how literary studies can enter into both social history and contemporary politics. Her final reflections on gay and lesbian marriage make clear the high stakes and pressing conceptual implications for our time of this kind of critical and capacious work."--Judith Butler, University of California, Berkeley

"This magnificent and impressive book offers us what Foucault would have called a 'history of the present': not only does it completely transform our perception of the past, but, in so doing, it also newly illuminates the debates and struggles that are ours, today."--Didier Eribon, author of "Michel Foucault" and "Insult and the Making of the Gay Self"

""Between Women" significantly revises conventional wisdom about Victorian female friendships, desire, and marriage. To tell this story, Marcus has studied women's life writings, canonical fiction, fashion magazines, doll stories, and anthropological texts of the period. The result is intellectually stunning and wonderfully entertaining."--Judith R. Walkowitz, Johns Hopkins University

""Between Women" is not only a first-rate Victorianist study, it is also the most original work on gender and sexuality to appear in years--one that promises to shake up feminist theory and queer theory in all the right ways. A densely researched book, asacademically sound as it is intellectually thrilling."--Diana Fuss, Princeton University

"This is a superb work of scholarship, beautifully conceived and written, that will change our views of Victorian women, men, society, and culture. Sharon Marcus's argument that the Victorians viewed intense and passionate female relationships as a vital precursor and stimulus for heterosexual marriage is persuasive. What she has accomplished is the most difficult of intellectual projects: seeing what is in plain sight and yet has not been noticed because of our cultural preconceptions, and then using her findings to recast an entire field."--Bonnie S. Anderson, City University of New York

Charity and Sylvia is the intimate history of two ordinary women who lived in an extraordinary same-sex marriage during the early nineteenth century. Based on diaries, letters, and poetry, among other original documents, the research traces the women's lives in sharp detail. Charity Bryant was born in 1777 to a consumptive mother who died a month later. Raised in Massachusetts, Charity developed into a brilliant and strong-willed woman with a passion for her own sex. After being banished from her family home by her father at age twenty, she traveled throughout Massachusetts, working as a teacher, making intimate female friends, and becoming the subject of gossip wherever she lived. At age twenty-nine, still defiantly single, Charity visited friends in Weybridge, Vermont. There she met Sylvia Drake, a pious and studious young woman whose family had moved to the frontier village after losing their Massachusetts farm during the Revolution. The two soon became so inseparable that Charity decided to rent rooms in Weybridge. Sylvia came to join her on July 3, 1807, commencing a forty-four year union that lasted until Charity's death. Over the years, the women came to be recognized as a married couple, or something like it. Charity took the role of husband, and Sylvia of wife, within the marriage. Revered by their community, Charity and Sylvia operated a tailor shop employing many local women, served as guiding lights within their church, and participated in raising more than one hundred nieces and nephews. Most extraordinary, all the while the sexual potential of their union remained an open secret, cloaked in silence to preserve their reputations. The story of Charity and Sylvia overturns today's conventional wisdom that same-sex marriage is a modern innovation, and reveals that early America was both more diverse and more accommodating than modern society imagines.

"This book is a succinct, pedagogically designed introduction. As classroom text, Sullivan's work is heady with vibrant debate and slim heuristics; her intellectual clarity is stunning."
--"Choice"

A Critical Introduction to Queer Theory explores the ways in which sexuality, subjectivity and sociality have been discursively produced in various historical and cultural contexts.

The book begins by putting gay and lesbian sexuality and politics in historical context and demonstrates how and why queer theory emerged in the West in the late twentieth century. Sullivan goes on to provide a detailed overview of the complex ways in which queer theory has been employed, covering a diversity of key topics including: race, sadomasochism, straight sex, fetishism, community, popular culture, transgender, and performativity. Each chapter focuses on a distinct issue or topic, provides a critical analysis of the specific ways in which it has been responded to by critics (including Freud, Foucault, Derrida, Judith Butler, Jean-Luc Nancy, Adrienne Rich and Laura Mulvey), introduces key terms, and uses contemporary cinematic texts as examples.

In "Queer Activism in India," Naisargi N. Dave examines the formation of lesbian communities in India from the 1980s to the early 2000s. Based on ethnographic research conducted with activist organizations in Delhi, a body of letters written by lesbian women, and research with lesbian communities and queer activist groups across the country, Dave studies the everyday practices that constitute queer activism in India.

Dave argues that activism is an ethical practice comprising critique, invention, and relational practice. She investigates the relationship between the ethics of activism and the existing social norms and conditions from which activism emerges. Through her analysis of different networks and institutions, Dave documents how activism oscillates between the potential for new social arrangements and the questions that arise once the activists' goals have been achieved. "Queer Activism" in India addresses a relevant and timely phenomenon and makes an important contribution to the anthropology of queer communities, social movements, affect, and ethics.

#1 Best Seller in Trivia & Fun Facts, Questions & Answers, Curiosities & Wonders, and Cults & Demonism Think You Know About Sexual Customs Around Our World? Have Fun and Enjoy Some Surprises!This book is a humorous glimpse of a wide range of stereotype-busting sexual, relationship and romantic mores around the world. It is fun, interesting, and eye-opening! For example, places where women control the mating game, set marriage rules, and marry one another for political power. The fact that it's all true also makes it fascinating. Take a romp through a rollicking worldwide tour with LOL views of extraordinary sexual customs. It will astound and regale you. At the same time, it proves sex is like happiness - universally sought but subjectively enjoyed.