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Books > Language & Literature > Literature: history & criticism > Literary studies
Verbintenis en venster. Die Nederlandstalige letterkunde van
aanvang tot hede - 'n Literatuurgeskiedenis in Afrikaans is die
eerste nuwe Afrikaanse literatuurgeskiedenis van die
Nederlands(talige) letterkunde in dertig jaar. Dit is 'n
literatuurgeskiedenis vir die Afrikaanse student en dosent van die
Nederlandstalige letterkunde en geinteresseerde leek.
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Jane Eyre
(Hardcover)
Charlotte Bronte
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R453
R400
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Jane Eyre ranks as one of the greatest and most perennially popular
works of English fiction. Although the poor but plucky heroine is
outwardly of plain appearance, she possesses an indomitable spirit,
a sharp wit and great courage. She is forced to battle against the
exigencies of a cruel guardian, a harsh employer and a rigid social
order. All of which circumscribe her life and position when she
becomes governess to the daughter of the mysterious, sardonic and
attractive Mr Rochester. However, there is great kindness and
warmth in this epic love story, which is set against the
magnificent backdrop of the Yorkshire moors. Ultimately the grand
passion of Jane and Rochester is called upon to survive cruel
revelation, loss and reunion, only to be confronted with tragedy.
Where are the dogs in southern African literature? The short answer
is: everywhere, if you keep looking. Few texts centralise them, but
they appear everywhere in the corners of people's lives: pets
walking alongside, strays in the alleys, accompanying policemen, at
the dog shows, outhunting, guarding gates. There are also the
related canids- jackals, hyenas, wolves-making real and symbolic
appearances. Dogs have always been with us, friends and foes in
equal measure. This is the first collection of studies on dogs in
southern African literatures. The essays range across many dogs'
roles: as guides and guards, as victims and threats. They appear in
thrillers and short stories. Their complex relations with
colonialism and indigeneity are explored, in novels and poetry, in
English as well as Shona and Afrikaans. Comparative perspectives
are opened up in articles treating French and Russian parallels.
This volume aims to start a serious conversation about, and
acknowledgement of, the important place dogs have in our society.
When Franz Kafka died in 1924, his loyal friend and champion Max
Brod could not bring himself to fulfil Kafka's last instruction: to
burn his remaining manuscripts. Instead, Brod devoted the rest of
his life to canonizing Kafka as the most prescient chronicler of
the twentieth century. By betraying Kafka's last wish, Brod twice
rescued his legacy - first from physical destruction, and then from
obscurity. But that betrayal was also eventually to lead to an
international legal battle over Kafka's legacy: as a writer in
German, should his papers come to rest with those of the other
great German writers, in the country where his three sisters died
as victims of the Holocaust? Or, as Kafka was also a great Jewish
writer, should they be considered part of the cultural inheritance
of Israel, a state that did not exist at the time he died in 1924?
Alongside an acutely observed portrait of Kafka and Brod and the
influential group of writers and intellectuals known as the Prague
Circle, Kafka's Last Trial also provides a gripping account of the
recent series of Israeli court cases - cases that addressed
dilemmas legal, ethical, and political - that determined the final
fate of the manuscripts Brod had rescued when he fled from Prague
to Palestine in 1939. It tells of a wrenching escape from Nazi
invaders as the gates of Europe closed to Jews; of a love affair
between exiles stranded in Tel Aviv; and of two countries whose
national obsessions with overcoming the traumas of the past came to
a head in the Israeli courts. Ultimately, Benjamin Balint invites
us to question not only whether Kafka's legacy belongs by right to
the country of his language, that of his birth, or that of his
cultural and religious affinities - but also whether any nation
state can lay claim to writers who belong more naturally to the
international republic of letters.
Myth is oral, collective, sacred, and timeless. Fantasy is a modern
literary mode and a popular entertainment. Yet the two have always
been inextricably intertwined. Stories about Stories examines
fantasy as an arena in which different ways of understanding myth
compete and new relationships with myth are worked out. The book
offers a comprehensive history of the modern fantastic as well as
an argument about its nature and importance. Specific chapters
cover the origins of fantasy in the Romantic search for localized
myths, fantasy versions of the Modernist turn toward the primitive,
the post-Tolkienian exploration of world mythologies, post-colonial
reactions to the exploitation of indigenous sacred narratives by
Western writers, fantasies based in Christian belief alongside
fundamentalist attempts to stamp out the form, and the emergence of
ever-more sophisticated structures such as metafiction through
which to explore mythic constructions of reality.
A scholarly edition of poetical works by Charles Churchill. The
edition presents an authoritative text, together with an
introduction, commentary notes, and scholarly apparatus.
First published in 2001, Achille Mbembe's landmark book, On the
postcolony, continues to renew our understanding of power and
subjectivity in Africa. This edition has been updated with a
foreword by professor of African literature, Isabel Hofmeyr, and a
preface by the author. In a series of provocative essays, Mbembe
contests die hard Africanist and nativist perspectives as well as
some of the key assumptions of postcolonial theory. Through his
provocation, the `banality of power', Mbembe reinterprets the
meanings of death, utopia and the divine libido as part of the new
theoretical perspectives he offers on the constitution of power in
Africa. He works with the complex registers of bodily subjectivity
- violence, wonder and laughter - to contest categories of
oppression and resistance, autonomy and subjection, and state and
civil society that marked the social theory of the late twentieth
century. On the postcolony, like Frantz Fanon's Black skins, white
masks, will remain a text of profound importance in the discourse
of anticolonial and anti-imperial struggles.
This book explores representations of fathers in select South African novels published from the birth of apartheid to the post-transitional moment.
Father figures in the texts reflect political and social climates in South Africa – at different times representing the oppressive apartheid government, righteous and authoritative liberation leaders and the unfulfilled promise of a democratic South Africa. Grant Andrews examines how father characters are linked to storytelling; they narrate the lives of their children and their patriarchal power is constituted through narratives. He features authors such as Alan Paton, Nadine Gordimer, J.M. Coetzee, Zakes Mda, K. Sello Duiker, Mark Behr, Zoë Wicomb, Lisa Fugard and Zukiswa Wanner.
Stories of Fathers, Stories of the Nation also investigates how fatherhoods are being reimagined in light of shifting discourses of gender and identity. More recent novels have deconstructed the father figure and his paternal narrative power, representing conflicts around racial identity, sexuality, legacy and how the sins of the father are visited on his children.
Classical Traditions in Modern Fantasy is the first collection of
essays in English focusing on how fantasy draws deeply on ancient
Greek and Roman mythology, philosophy, literature, history, art,
and cult practice. Presenting fifteen all-new essays intended for
both scholars and other readers of fantasy, this volume explores
many of the most significant examples of the modern genre-including
the works of H. P. Lovecraft, J. R. R. Tolkien's The Hobbit, C. S.
Lewis's Chronicles of Narnia, J. K. Rowling's Harry Potter series,
George R. R. Martin's Game of Thrones series, and more-in relation
to important ancient texts such as Aeschylus' Oresteia, Aristotle's
Poetics, Virgil's Aeneid, and Apuleius' The Golden Ass. These
varied studies raise fascinating questions about genre, literary
and artistic histories, and the suspension of disbelief required
not only of readers of fantasy but also of students of antiquity.
Ranging from harpies to hobbits, from Cyclopes to Cthulhu, and all
manner of monster and myth in-between, this comparative study of
Classics and fantasy reveals deep similarities between ancient and
modern ways of imagining the world. Although antiquity and the
present day differ in many ways, at its base, ancient literature
resonates deeply with modern fantasy's image of worlds in flux and
bodies in motion.
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