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Books > Language & Literature > Literature: history & criticism > Literary theory
How have developments in literary and cultural theory transformed our understanding of narrative? What has happened to narrative in the wake of poststructuralism? What is the role and function of narrative in the contemporary world? In this revised, updated and expanded new edition of an established text, Mark Currie explores these central questions and guides students through the complex theories that have shaped the study of narrative in recent decades. Postmodern Narrative Theory, Second Edition: * establishes direct links between the workings of fictional narratives and those of the non-fictional world * charts the transition in narrative theory from its formalist beginnings, through deconstruction, towards its current concerns with the social, cultural and cognitive uses of narrative * explores the relationship between postmodern narrative and postmodern theory more closely * presents detailed illustrative readings of known literary texts such as Stevenson's Dr Jekyll and Mr Hyde and Conrad's Heart of Darkness, and now features a new chapter on Coetzee's Elizabeth Costello and Slow Man. Approachable and stimulating, this is an essential introduction for anyone studying postmodernism, the theory of narrative or contemporary fiction.
At a time when the humanities are under fire this book offers not just a defence but a clear need for engagement with literature and narrative Authors are very well established in their fields with huge amounts of experience and credentials that mean the book will appeal to people in a variety of fields Interjects into real and ongoing debates around public policy, "truth" and democracy
This volume brings together new essays on the relations between fiction and the economy by eleven academics, all established or emergent scholars from different fields of expertise. The essays range widely in their respective foci, extending beyond purely literary studies to encompass history, the history of language, studies in the visual arts, and philosophy. Including essays from leading (and in some cases multilingual) academics in Europe as well as the UK, Fiction and Economy is genuinely international, distinctive, and broad in its scope.
* Presents Fanon's theories and insights in a manner that is easy to understand for students * Highlights the various ways that multi-disciplinary forms of psychological analysis can be applied to the critique of contemporary forms of racism * Seamlessly ties together critical and contemporary scholarship from and about Fanon that introduces his analyses of racism and racialized subjectivity in an accessible manner
In Surprised by Sound, Roi Tartakovsky shows that the power of rhyme endures well into the twenty-first century even though its exemplary usages may differ from traditional or expected forms. His work uncovers the mechanics of rhyme, revealing how and why it remains a vital part of poetry with connections to large questions about poetic freedom, cognitive and psychoanalytic theories, and the accidental aspects of language. As a contribution to studies of sound in poetry, Surprised by Sound takes on two central questions: First, what is it about the structure of rhyme that makes it such a potent and ongoing source of poetic production and extrapoetic fascination? Second, how has rhyme changed and survived in the era of free verse, whose prototypical poetry is as hostile to poetic meter as it is to the artificial sound of rhyme, including the sound of rhythmic thumping at the end of every line? In response, Tartakovsky theorizes a new category of rhyme that he terms ""sporadic."" Since it is not systematized or expected, sporadic rhyme can be a single, strongly resounding rhyme used suddenly in a free verse poem. It can also be an internal rhyme in a villanelle or a few scattered rhymes unevenly distributed throughout a longer poem that nevertheless create a meaningful cluster of words. Examining usages across varied poetic traditions, Tartakovsky locates sporadic rhyme in sources ranging from a sixteenth-century sonnet to a nonsensical, practically unperformable piece by Gertrude Stein and a 2007 MoveOn.org ad in the New York Times. With careful attention to the soundscapes of poems, Surprised by Sound demonstrates that rhyme's enduring value lies in its paradoxical and unstable nature as well as its capacity for creating poetic, cognitive, and psychic effects.
Mieke Bal is one of Europe's leading theorists and critics. Her
work within feminist art history and cultural studies provides a
fascinating alternative to prevailing thinking in these fields. The
essays in this collection include Bal's brilliant analyses of the:
This book analyses the gender roles and political contexts of spy fiction narratives published during the years of the Cold War. It offers an introduction to the development of spy fiction both in England and in the United States and explores the ways in which issues such as the atomic bomb, double agents, paranoia, propaganda and megalomania manifest themselves within the genre. The book examines the ongoing marginalization of women within spy fiction texts, exploring the idea that this unique period in global history is responsible for the active promotion and celebration of masculinity and male superiority. From James Bond to Jason Bourne, the book evaluates the ongoing enforcement of patriarchal ideas and oppressions that, in the name of national security and patriotic duty, have contributed to the development of a genre in which discrimination and bias continue to dominate.
Thinking in Search of a Language explores American literary and philosophical traditions, and their intimate connections, by focusing on two defining strands in the intellectual history of the United States. The first half of the book offers a multifaceted interpretation of Emerson's constantly shifting early-modernist thought-"I liked everything by turns and nothing long," he said memorably-and its legacy in American writing. The second half turns to the modernists themselves and the pluralistic and radical-empiricist ways in which they engaged the world philosophically. Herwig Friedl's broad and deep examination of American thought, which also incorporates the international context and response, illuminates the global significance of the American intellectual tradition. Tying together all of these essays is the persistent question and problem of an adequate language or terminological framework as one kind of interpretive leitmotif. This reflects the fact that Friedl's sensibility is steeped in a cross-pollination of continental and American thought, a combination that recalls-and is as revelatory as-the work of Stanley Cavell.
The Historian's Wizard of Oz synthesizes four decades of scholarly interpretations of L. Frank Baum's classic children's novel as an allegory of the Gilded Age political economy and a comment on the gold standard. The heart of the book is an annotated version of The Wizard of Oz that highlights the possible political and monetary symbolism in the book by relating characters, settings, and incidents in it to the historical events and figures of the 1890s, the decade in which Baum wrote his story. Dighe simultaneously values the leading political interpretations of Oz as useful and creative teaching tools, and consolidates them in a sympathetic fashion; yet he rejects the commonly held, and by now well-debunked, view that those interpretations reflect Baum's likely motivations in writing the book. The result is a unique way for readers to acquaint themselves with a classic of children's literature that is a bit different and darker than the better-known film version. Students of history and economics will find two great stories: the dramatic rise and fall of monetary populism and William Jennings Bryan and the original rendering of a childhood story that they know and love. This study draws on several worthy versions of the Oz-as-Populist-parable thesis, but it also separates the reading of Baum's book in this manner from Baum's original intentions. Despite an incongruence with Baum's intent, reading the story as a parable continues to provide a remarkable window into the historical events of the 1890s and, thus, constitutes a tremendous teaching tool for historians, economists, and political scientists. Dighe also includes a primer on gold, silver, and the American monetary system, aswell as a brief history of the Populist movement.
This book envisions the confines of medieval manuscripts as the potential territory of many virtual worlds: realms that readers call forth through their imaginative interactions with a book's material features. Each component of a medieval manuscript--its alphabetical characters, pages, images, text, gloss--offers an avenue of involvement with the world of books, and with the worlds "in" books. The explorations presented here follow those paths in a selection of manuscripts and texts produced in late-medieval Britain, tracing the fortunes of characters who become subject to and sometimes subjects in the very books the read and write.
Assessing the dawn of the Anthropocene era, a poet and philosopher asks: How do we live at the end of the world? The end of the Holocene era is marked not just by melting glaciers or epic droughts, but by the near universal disappearance of shared social enterprise: the ruling class builds walls and lunar shuttles, while the rest of us contend with the atrophy of institutional integrity and the utter abdication of providing even minimal shelter from looming disaster. The irony of the Anthropocene era is that, in a neoliberal culture of the self, it is forcing us to consider ourselves as a collective again. For those of us who are not wealthy enough to start a colony on Mars or isolate ourselves from the world, the Anthropocene ends the fantasy of sheer individualism and worldlessness once and for all. It introduces a profound sense of time and events after the so-called "end of history" and an entirely new approach to solidarity. How to Live at the End of the World is a hopeful exploration of how we might inherit the name "Anthropocene," renarrate it, and revise our way of life or thought in view of it. In his book on time, art, and politics in an era of escalating climate change, Holloway takes up difficult, unanswered questions in recent work by Donna Haraway, Kathryn Yusoff, Bruno Latour, Dipesh Chakrabarty, and Isabelle Stengers, sketching a path toward a radical form of democracy—a zoocracy, or, a rule of all of the living.
1) This book contains the original letters exchanged between Rabindranath Tagore and James Henry Cousins. 2) It explores their shared ideas on culture, art, and education in India along with anti-imperialism. 3) This book will be of interest to department of South Asian literature, modern history, cultural studies, comparative literature, education, India studies, South Asian Studies, Irish studies, political studies, and the Bengali diaspora across the world.
As the first study to examine the concept of uncertainty of meaning as it relates to modern and contemporary literature and literary theory, Literary Theories of Uncertainty demonstrates how this notion functions as a literary feature, narrative device and theoretical concept in 20th and 21st-century texts. Calling upon theories of interpretation and challenging the distinction between literature and theory, this exploration is broken down into three sections: Poststructuralist legacies of uncertainty; life-writing and uncertainty; and contemporary literary uncertainties. The volume takes into account related terms such as undecidability, indeterminacy, ambiguity, unreadability, and obscurity, and the topics examined include: undecidability and the motif of suspension in deconstruction; Derrida and Bataille; poetry as a mode of critical discourse and point of convergence between logico-mathematical ideas of undecidability and literary forms of uncertainty; uncertainty in relation to speech and the impact of Robert Antelme on Mascolo and Blanchot; Proust and temporal uncertainty; uncertainty in relation to death, trauma and autobiography; moral uncertainty in the Scandinavian welfare state and Nordic Noir; the aesthetically disruptive and anti-authorian effect of uncertainty in in the works of German-Turkish writer Emine Sevgi Ozdamar; uncertainty in the form of 'the double' and in relation to meta-fiction; and many more. Literary Theories of Uncertainty collates original and diverse discussions by some of the most prominent, inquiring minds in literary, cultural and critical theory today to map out the contours of the field of 'theory of uncertainty'.
Gloria E. Anzaldua, best known for her books "Borderlands/La Frontera" and "This Bridge Called My Back", is often considered as one of the foremost modern feminist thinkers and activists. As one of the first openly lesbian Chicana writers, Anzaldua has played a major role in redefining queer, female and Chicano/a identities, and in developing inclusionary movements for social justice. In this memoir-like collection, Anzaldua's powerful voice speaks clearly and passionately. She recounts her life, explains many aspects of her thought, and explores the intersections between her writings and postcolonial theory. Each selection deepens our understanding of an important cultural theorist's lifework. The interviews contain clear explanations of Anzaldua's original concept of her work and her subsequent revisions of these ideas; her use of the term "new tribalism" as a disruptive category that redefines previous ethnocentric forms of nationalism; and what Anzaldua calls "conocimientos" - alternate ways of knowing that synthesize reflection with action to create knowledge systems that challenge the status quo. Highly personal, these interviews, arranged and introduced by AnaLouise Keating,
In Modernism and the Celtic Revival, Gregory Castle examines the impact of anthropology on the work of Irish Revivalists such as W. B. Yeats, John M. Synge and James Joyce. Castle argues that anthropology enabled Irish Revivalists to confront and combat British imperialism. Castle shows how Irish Modernists employed textual and rhetorical strategies first developed in anthropology to translate, reassemble, and edit oral and folk-cultural material. Drawing on a wide range of postcolonial theory, this book should be of interest to scholars in Irish studies, postcolonial studies, and Modernism.
Forgiveness was a preoccupation of writers in the Victorian period, bridging literatures highbrow and low, sacred and secular. Yet if forgiveness represented a common value and language, literary scholarship has often ignored the diverse meanings and practices behind this apparently uncomplicated value in the Victorian period. "Forgiveness in Victorian Literature" examines how eminent writers such as Charles Dickens, George Eliot, Thomas Hardy, and Oscar Wilde wrestled with the religious and social meanings of forgiveness in an age of theological controversy and increasing pluralism in ethical matters. In novels, poems, and essays, Richard Gibson here discovers unorthodox uses of the language of forgiveness and delicate negotiations between rival ethical and religious frameworks, which complicated forgiveness's traditional powers to create or restore community and, within narratives, offered resolution and closure. Illuminated by contemporary philosophical and theological investigations of forgiveness, this study also suggests that Victorian literature offers new perspectives on the ongoing debate about the possibility and potency of forgiving.
In New France and early Canada, young men who ventured into the forest to hunt and trade with Amerindians (coureurs de bois, "runners of the woods"), later traveling in big teams of canoes (voyageurs), were known for their independence. Often described as half-wild themselves, they linked the European and Indian societies, eventually helping to form a new culture with elements of both. From an ecocritical perspective they represent both negative and positive aspects of the human historical trajectory because, in addition to participating in the environmentally abusive fur trade, they also symbolize the way forward through intercultural connections and business relationships. The four novels analyzed here-Joseph-Charles Tache's Forestiers et voyageurs: Moeurs et legendes canadiennes (1863); Louis Hemon's Maria Chapdelaine (1916); Leo-Paul Desrosiers' Les Engages du Grand Portage (1938); and Antonine Maillet's Pelagie-la-Charrette (1979)-portray the backwoodsmen operating in a collaborative mode within the realistic context of the need to make money. They entered folklore through the 19th century literary efforts of Tache and others to construct a distinct French Canadian national identity, then in an unstable and continually disrupted process of formation. Their entry into literature necessarily brought their Amerindian business and personal partners, thus making intercultural connections a foundation of the national identity that Tache and others strove to construct and also mirror. As figures in literature, they embody changing ideas of the self and of the cultures and ethnicities that they connect, both physically and in an abstract sense. Because constructions of self-identity result in behavior, studying this dynamic contributes to ecocritical efforts to better understand human behavior toward both ourselves and our environment. The woodsmen and their Amerindian partners occupy the intriguing position of contributing to both damage and greater acceptance of the cultural Other, the latter of which holds the promise of collaboration and joint searches for sustainable solutions. Thus coureurs de bois and voyageurs, far from perfect models, can continue to serve as guides today. |
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