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Books > Philosophy > Topics in philosophy > Logic
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
This book introduces an important group of logics that have come to
be known under the umbrella term 'susbstructural'. Substructural
logics have independently led to significant developments in
philosophy, computing and linguistics. An Introduction to
Substrucural Logics is the first book to systematically survey the
new results and the significant impact that this class of logics
has had on a wide range of fields.The following topics are covered:
Reissuing five works originally published between 1937 and 1991, this collection contains books addressing the subject of time, from a mostly philosophic point of view but also of interest to those in the science and mathematics worlds. These texts are brought back into print in this small set of works addressing how we think about time, the history of the philosophy of time, the measurement of time, theories of relativity and discussions of the wider thinking about time and space, among other aspects. One volume is a thorough bibliography collating references on the subject of time across many disciplines.
Originally published in 1976. This comprehensive study discusses in detail the philosophical, mathematical, physical, logical and theological aspects of our understanding of time and space. The text examines first the many different definitions of time that have been offered, beginning with some of the puzzles arising from our awareness of the passage of time and shows how time can be understood as the concomitant of consciousness. In considering time as the dimension of change, the author obtains a transcendental derivation of the concept of space, and shows why there has to be only one dimension of time and three of space, and why Kant was not altogether misguided in believing the space of our ordinary experience to be Euclidean. The concept of space-time is then discussed, including Lorentz transformations, and in an examination of the applications of tense logic the author discusses the traditional difficulties encountered in arguments for fatalism. In the final sections he discusses eternity and the beginning and end of the universe. The book includes sections on the continuity of space and time, on the directedness of time, on the differences between classical mechanics and the Special and General theories of relativity, on the measurement of time, on the apparent slowing down of moving clocks, and on time and probability.
First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
Plato's formulation of the Principle of Non-contradiction (PNC) in Republic IV is the first full statement of the principle in western philosophy. His use of the principle might seem to suggest that he endorses the PNC. After all, how could one possibly deny so fundamental a principle-especially when it seems difficult to deny it without relying on it. However, the endorsement in the text is qualified. Socrates refers to the principle as one that he and his interlocutors will hypothesize and warns that if it should ever be shown to be false, all that follows from it will also be refuted. Scholars who have noticed this issue have tended to assume that the truth of the hypothesis in question can be guaranteed. Laurence Bloom argues against unthinkingly accepting this claim. He suggests that what emerges from the text is more sophisticated: Plato's concession that the PNC is hypothetical is a textual clue pointing us to a complex philosophical argument that grounds the PNC, as well as the sort of reasoning it grounds, in form. Indeed, in framing the problem in this way, we can read the Republic as providing an extended argument for form. The argument for forms that emerges is complex and difficult. It is not and cannot be a normal, discursive argument. Indeed, the argument cannot even be one that assumes the PNC; if it did so, it would fall prey to a vicious circularity. Rather, the argument rests on the very possibility of our hypothesizing the PNC in the first place. Our ability to hypothesize the PNC-and perhaps our inability not to hypothesize it-is the linchpin. When we ask questions such as "to what objects does the PNC apply?" or "how is it possible that we apply the PNC?," we are asking questions that lead us to the existence of form. The Principle of Non-contradiction in Plato's Republic also explores the soul of the knower-the very entity to which and by which the principle is applied in the text-and its underlying unity.
From the author of Wittgenstein's Poker and Would You Kill the Fat Man?, the story of an extraordinary group of philosophers during a dark chapter in Europe's history On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelboeck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelboeck himself argued in court that his onetime teacher had promoted a treacherous Jewish philosophy. David Edmonds traces the rise and fall of the Vienna Circle-an influential group of brilliant thinkers led by Schlick-and of a philosophical movement that sought to do away with metaphysics and pseudoscience in a city darkened by fascism, anti-Semitism, and unreason. The Vienna Circle's members included Otto Neurath, Rudolf Carnap, and the eccentric logician Kurt Goedel. On its fringes were two other philosophical titans of the twentieth century, Ludwig Wittgenstein and Karl Popper. The Circle championed the philosophy of logical empiricism, which held that only two types of propositions have cognitive meaning, those that can be verified through experience and those that are analytically true. For a time, it was the most fashionable movement in philosophy. Yet by the outbreak of World War II, Schlick's group had disbanded and almost all its members had fled. Edmonds reveals why the Austro-fascists and the Nazis saw their philosophy as such a threat. The Murder of Professor Schlick paints an unforgettable portrait of the Vienna Circle and its members while weaving an enthralling narrative set against the backdrop of economic catastrophe and rising extremism in Hitler's Europe.
First published in 1998, Loughlin examines the conception of rationality through the gazes of science, philosophy and political philosophy to further explain the concept of rational reasoning, the effects it has on the development on natural and social science and its implications on how we think about morals and politics.
Published in 1946, this volume does not purpose to be a treatise on logic. The author's contributions to the substance of logical doctrine have been made in his other works. What he has attempted in the studies that form this volume is an exploration of the periphery of logic, the relation of logic to the rest of the universe, the philosophical presuppositions which give logic its meaning and the applications which give it importance. It is his belief that formal logic is the heart of philosophy, since the subject matter of logic is the formal aspect of all being. From this standpoint he explores the relation of logic to such fields of study as natural science, ethics, history and general philosophy.
The Oxford Handbook of Descartes and Cartesianism comprises fifty specially written chapters on Rene Descartes (1596-1650) and Cartesianism, the dominant paradigm for philosophy and science in the seventeenth century, written by an international group of leading scholars of early modern philosophy. The first part focuses on the various aspects of Descartes's biography (including his background, intellectual contexts, writings, and correspondence) and philosophy, with chapters on his epistemology, method, metaphysics, physics, mathematics, moral philosophy, political thought, medical thought, and aesthetics. The chapters of the second part are devoted to the defense, development and modification of Descartes's ideas by later generations of Cartesian philosophers in France, the Netherlands, Italy, and elsewhere. The third and final part considers the opposition to Cartesian philosophy by other philosophers, as well as by civil, ecclesiastic, and academic authorities. This handbook provides an extensive overview of Cartesianism - its doctrines, its legacies and its fortunes - in the period based on the latest research.
First published in 1927, this translation of Kulpe's 'Einleitung in die Philosophie', 1895, covered psychology, logic, ethics, esthetics and general philosophy. The author adopted a uniform approach of positivity, interest and impartiality, aiming his work at a wider public than students of philosophy. The volume was intended as an elementary but complete guide to philosophy, past and present and included facts and arguments previously confined to philosophical encyclopaedias.
This third volume of the monumental commentary on Wittgenstein's "Philosophical Investigations" covers sections 243-427, which constitute the heart of the book. Like the previous volumes, it consists of philosophical essays and exegesis. The thirteen essays cover all the major themes of this part of Wittgenstein's masterpiece: the private language arguments, privacy, avowals and descriptions, private ostensive definition, criteria, minds and machines, behavior and behaviorism, the self, the inner and the outer, thinking, consciounesss, and the imagination. The exegesis clarifies and evaluates Wittgenstein's arguments, drawing extensively on all the unpublished papers, examining the evolution of his ideas in manuscript sources and definitively settling many controversies about the interpretation of the published text. This commentary, like its predecessors, is indispensable for the study of Wittgenstein and is essential reading for students of the philosophy of mind. A fourth and final volume, entitled "Wittgenstein: Mind and Will" will complete the commentary.
Logic has acquired a reputation for difficulty, perhaps because many of the approaches adopted have been more suitable for mathematicians than computer scientists. This book shows that the subject is not inherently difficult and that the connections between logic and declarative language are straightforward. Many exercises have been included in the hope that these will lead to a much greater confidence in manual proofs, therefore leading to a greater confidence in automated proofs.
Logic has acquired a reputation for difficulty, perhaps because many of the approaches adopted have been more suitable for mathematicians than computer scientists. This book shows that the subject is not inherently difficult and that the connections between logic and declarative language are straightforward. Many exercises have been included in the hope that these will lead to a much greater confidence in manual proofs, therefore leading to a greater confidence in automated proofs.
This text aims to present a comprehensive survey of methodological individualism in social, political and economic thought from the Enlightenment to the 20th century. Exploring the works of such figures as de Mandeville, Smith, Marx, Spencer, Durkheim, Simmel, Weber, Hayek, Popper and Parsons, the study underlines the contrasts between methodological collectivism and methodological individualism. The analysis offered here also reveals the theoretical presuppositions behind the collectivist and individualist traditions and the practical consequences of their applications. Infantino concludes in favour of individualism. This work touches upon issues in social and political theory, intellectual history, political philosophy, political economy and sociological theory.
This book brings together an influential sequence of papers that
argue for a radical re-conceptualisation of the psychology of
inference, and of cognitive science more generally. The papers
demonstrate that the thesis that logic provides the basis of human
inference is central to much cognitive science, although the
commitment to this view is often implicit. They then note that
almost all human inference is uncertain, whereas logic is the
calculus of certain inference. This mismatch means that logic is
not the appropriate model for human thought.
First published in 1999, this volume re-examines Bertrand Russell's views on modal logic and logical relevance, arguing that Russell does in fact accommodate modality and modal logic. The author, Jan Dejnozka, draws together Russell's comments and perspectives from throughout his canon in order to demonstrate a coherent view on logical modality and logical relevance. To achieve this, Dejnozka explores questions including whether Russell has a possible worlds logic, Rescher's case against Russell, Russell's three levels of modality and the motives and origins of Russell's theory of modality.
The ability to think clearly and the power to reason well set
leaders apart from the crowd. All of us have these abilities, but
some may not be able to use their capabilities to full advantage at
home, at work, at school, or in group situations.
All of us are faced countless times with the challenge of persuading others, whether we're trying to win a trivial argument with a friend or convince our coworkers about an important decision. Instead of relying on untrained instinct--and often floundering or failing as a result--we'd win more arguments if we learned the timeless art of verbal persuasion, rhetoric. How to Win an Argument gathers the rhetorical wisdom of Cicero, ancient Rome's greatest orator, from across his works and combines it with passages from his legal and political speeches to show his powerful techniques in action. The result is an enlightening and entertaining practical introduction to the secrets of persuasive speaking and writing--including strategies that are just as effective in today's offices, schools, courts, and political debates as they were in the Roman forum. How to Win an Argument addresses proof based on rational argumentation, character, and emotion; the parts of a speech; the plain, middle, and grand styles; how to persuade no matter what audience or circumstances you face; and more. Cicero's words are presented in lively translations, with illuminating introductions; the book also features a brief biography of Cicero, a glossary, suggestions for further reading, and an appendix of the original Latin texts. Astonishingly relevant, this unique anthology of Cicero's rhetorical and oratorical wisdom will be enjoyed by anyone who ever needs to win arguments and influence people--in other words, all of us.
Action theorists and formal epistemologists often pursue parallel inquiries regarding rationality, with the former focused on practical rationality, and the latter focused on theoretical rationality. In both fields, there is currently a strong interest in exploring rationality in relation to time. The exploration raises questions about the rationality of certain patterns over time. For example, it raises questions about the rational permissibility of certain patterns of intention; similarly, it raises questions about the rational permissibility of certain patterns of belief. While the action-theoretic and epistemic questions raised are closely related, advances in one field are not always processed by the other. This volume brings together contributions by scholars in action theory and formal epistemology working on questions regarding rationality and time so that researchers in these overlapping fields can profit from each other's insights. This book was originally published as a special issue of the Canadian Journal of Philosophy. |
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