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Books > Philosophy > Topics in philosophy > Logic
This book brings together an influential sequence of papers that
argue for a radical re-conceptualisation of the psychology of
inference, and of cognitive science more generally. The papers
demonstrate that the thesis that logic provides the basis of human
inference is central to much cognitive science, although the
commitment to this view is often implicit. They then note that
almost all human inference is uncertain, whereas logic is the
calculus of certain inference. This mismatch means that logic is
not the appropriate model for human thought.
The ability to think clearly and the power to reason well set
leaders apart from the crowd. All of us have these abilities, but
some may not be able to use their capabilities to full advantage at
home, at work, at school, or in group situations.
Logic has acquired a reputation for difficulty, perhaps because many of the approaches adopted have been more suitable for mathematicians than computer scientists. This book shows that the subject is not inherently difficult and that the connections between logic and declarative language are straightforward. Many exercises have been included in the hope that these will lead to a much greater confidence in manual proofs, therefore leading to a greater confidence in automated proofs.
Logic has acquired a reputation for difficulty, perhaps because many of the approaches adopted have been more suitable for mathematicians than computer scientists. This book shows that the subject is not inherently difficult and that the connections between logic and declarative language are straightforward. Many exercises have been included in the hope that these will lead to a much greater confidence in manual proofs, therefore leading to a greater confidence in automated proofs.
First Logic is an introduction to the study of logic. Understanding the concepts of validity, invalidity, and acceptability, unacceptability of arguments is the primary focus of this book. The first chapter introduces the reader to some of the basic concepts, such as validity, soundness, and acceptability. Chapters two and three are devoted to Aristotelian logic, including the traditional square of opposition and Venn diagrams for sentences and arguments. Chapter four is a treatment of a number of important informal fallacies of reasoning (appeals to authority, ignorance, force; petitio arguments, equivocation, and the deontic fallacy). Chapters five through eight are on various aspects of formal/symbolic logic: translating from natural language to the artificial language of logic; truth tables and truth trees; the method of natural deduction; predicate logic, including the logic of relations; and the concept and use of identity and its symbolization.
This book is meant as a part of the larger contemporary philosophical project of naturalizing logico-mathematical knowledge, and addresses the key question that motivates most of the work in this field: What is philosophically relevant about the nature of logico-mathematical knowledge in recent research in psychology and cognitive science? The question about this distinctive kind of knowledge is rooted in Plato's dialogues, and virtually all major philosophers have expressed interest in it. The essays in this collection tackle this important philosophical query from the perspective of the modern sciences of cognition, namely cognitive psychology and neuroscience. Naturalizing Logico-Mathematical Knowledge contributes to consolidating a new, emerging direction in the philosophy of mathematics, which, while keeping the traditional concerns of this sub-discipline in sight, aims to engage with them in a scientifically-informed manner. A subsequent aim is to signal the philosophers' willingness to enter into a fruitful dialogue with the community of cognitive scientists and psychologists by examining their methods and interpretive strategies.
Inferentialism is a philosophical approach premised on the claim that an item of language (or thought) acquires meaning (or content) in virtue of being embedded in an intricate set of social practices normatively governed by inferential rules. Inferentialism found its paradigmatic formulation in Robert Brandom's landmark book Making it Explicit, and over the last two decades it has established itself as one of the leading research programs in the philosophy of language and the philosophy of logic. While Brandom's version of inferentialism has received wide attention in the philosophical literature, thinkers friendly to inferentialism have proposed and developed new lines of inquiry that merit wider recognition and critical appraisal. From Rules to Meaning brings together new essays that systematically develop, compare, assess and critically react to some of the most pertinent recent trends in inferentialism. The book's four thematic sections seek to apply inferentialism to a number of core issues, including the nature of meaning and content, reconstructing semantics, rule-oriented models and explanations of social practices and inferentialism's historical influence and dialogue with other philosophical traditions. With contributions from a number of distinguished philosophers-including Robert Brandom and Jaroslav Peregrin-this volume is a major contribution to the philosophical literature on the foundations of logic and language.
First published in 1974. Despite the tendency of contemporary analytic philosophy to put logic and mathematics at a central position, the author argues it failed to appreciate or account for their rich content. Through discussions of such mathematical concepts as number, the continuum, set, proof and mechanical procedure, the author provides an introduction to the philosophy of mathematics and an internal criticism of the then current academic philosophy. The material presented is also an illustration of a new, more general method of approach called substantial factualism which the author asserts allows for the development of a more comprehensive philosophical position by not trivialising or distorting substantial facts of human knowledge.
This introduction to modern formal logic also contains discussions on more philosophical issues, such as truth, conditionals and modal logic. It presents the formal material using informal explanations and arguments rather than rigorous development. Worked examples and exercises enable readers to check their progress. The aim is to equip students with: a complete and clear account of the truth-tree system for first order logic; the importance of logic and its relevance to many different disciplines; the skills needed to grasp sophisticated formal reasoning techniques necessary to explore complex metalogic; and the ability to contest claims that "ordinary" reasoning is well represented by formal first order logic. The issues covered include truth-functional and full first order logic, using the truth-tree or semantic tableau approach. Completeness and soundness proofs are given for both truth-functional and first order trees. Much use is made of induction, which is presented in a clear and consistent manner. There is also discussion of alternative deductive systems.
"Coalescent Argumentation" is based on the concept that arguments
can function from agreement, rather than disagreement. To prove
this idea, Gilbert first discusses how several
components--emotional, visceral (physical) and kisceral (intuitive)
are utilized in an argumentative setting by people everyday. These
components, also characterized as "modes," are vital to
argumentative communication because they affect both the argument
and the resulting outcome.
"Coalescent Argumentation" is based on the concept that arguments
can function from agreement, rather than disagreement. To prove
this idea, Gilbert first discusses how several
components--emotional, visceral (physical) and kisceral (intuitive)
are utilized in an argumentative setting by people everyday. These
components, also characterized as "modes," are vital to
argumentative communication because they affect both the argument
and the resulting outcome.
John Stuart Mill considered his A System of Logic, first published in 1843, the methodological foundation and intellectual groundwork of his later works in ethical, social, and political theory. Yet no book has attempted in the past to engage with the most important aspects of Mill's Logic. This volume brings together leading scholars to elucidate the key themes of this influential work, looking at such topics as his philosophy of language and mathematics, his view on logic, induction and deduction, free will, argumentation, ethology and psychology, as well as his account of normativity, kinds of pleasure, philosophical and political method and the "Art of Life."
This book develops new techniques in formal epistemology and applies them to the challenge of Cartesian skepticism. It introduces two formats of epistemic evaluation that should be of interest to epistemologists and philosophers of science: the dual-component format, which evaluates a statement on the basis of its safety and informativeness, and the relative-divergence format, which evaluates a probabilistic model on the basis of its complexity and goodness of fit with data. Tomoji Shogenji shows that the former lends support to Cartesian skepticism, but the latter allows us to defeat Cartesian skepticism. Along the way, Shogenji addresses a number of related issues in epistemology and philosophy of science, including epistemic circularity, epistemic closure, and inductive skepticism.
This long-awaited book replaces not one but both of Hughes and
Cresswell's two previous classic studies of modal logic: "An
Introduction to Modal Logic" and "A Companion to Modal Logic."
Graham Priest presents an original exploration of philosophical questions concerning the one and the many. He covers a wide range of issues in metaphysics-including unity, identity, grounding, mereology, universals, being, intentionality, and nothingness-and deploys the techniques of paraconsistent logic in order to offer a radically new treatment of unity. Priest brings together traditions of Western and Asian thought that are usually kept separate in academic philosophy: he draws on ideas from Plato, Heidegger, and Nagarjuna, among other philosophers.
This book contains a selection of the papers presented at the Logic, Reasoning and Rationality 2010 conference (LRR10) in Ghent. The conference aimed at stimulating the use of formal frameworks to explicate concrete cases of human reasoning, and conversely, to challenge scholars in formal studies by presenting them with interesting new cases of actual reasoning. According to the members of the Wiener Kreis, there was a strong connection between logic, reasoning, and rationality and that human reasoning is rational in so far as it is based on (classical) logic. Later, this belief came under attack and logic was deemed inadequate to explicate actual cases of human reasoning. Today, there is a growing interest in reconnecting logic, reasoning and rationality. A central motor for this change was the development of non-classical logics and non-classical formal frameworks. The book contains contributions in various non-classical formal frameworks, case studies that enhance our apprehension of concrete reasoning patterns, and studies of the philosophical implications for our understanding of the notions of rationality.
Peirce's Speculative Grammar: Logic as Semiotics offers a comprehensive, philologically accurate, and exegetically ambitious developmental account of Peirce's theory of speculative grammar. The book traces the evolution of Peirce's grammatical writings from his early research on the classification of arguments in the 1860s up to the complex semiotic taxonomies elaborated in the first decade of the twentieth century. It will be of interest to academic specialists working on Peirce, the history of American philosophy and pragmatism, the philosophy of language, the history of logic, and semiotics.
Argumentation theory is a distinctly multidisciplinary field of
inquiry. It draws its data, assumptions, and methods from
disciplines as disparate as formal logic and discourse analysis,
linguistics and forensic science, philosophy and psychology,
political science and education, sociology and law, and rhetoric
and artificial intelligence. This presents the growing group of
interested scholars and students with a problem of access, since it
is even for those active in the field not common to have acquired a
familiarity with relevant aspects of each discipline that enters
into this multidisciplinary matrix. This book offers its readers a
unique comprehensive survey of the various theoretical
contributions which have been made to the study of argumentation.
It discusses the historical works that provide the background to
the field and all major approaches and trends in contemporary
research.
Argumentation theory is a distinctly multidisciplinary field of
inquiry. It draws its data, assumptions, and methods from
disciplines as disparate as formal logic and discourse analysis,
linguistics and forensic science, philosophy and psychology,
political science and education, sociology and law, and rhetoric
and artificial intelligence. This presents the growing group of
interested scholars and students with a problem of access, since it
is even for those active in the field not common to have acquired a
familiarity with relevant aspects of each discipline that enters
into this multidisciplinary matrix. This book offers its readers a
unique comprehensive survey of the various theoretical
contributions which have been made to the study of argumentation.
It discusses the historical works that provide the background to
the field and all major approaches and trends in contemporary
research.
A new direction in philosophy
A new direction in philosophy
Philosophy means 'love of wisdom,' but author Edmond Holmes fears the encroaching dominance of intellect over feeling. In this title, Holmes argues that metaphysics' reliance on intellect and pure reason undermines the study of philosophy. Rather, Holmes suggests a return to intuitional philosophy, combining thought and feeling. First published in 1930, this title will be ideal for students interested in Philosophy and Western Civilisation. |
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