This book engages in a critical recovery and reconstruction of the Wesleyan theological legacy in relation to current theological concepts and Christian practices with the intent to present opportunities for future directions. The contributors address urgent questions from the contexts in which people now live, particularly questions regarding social holiness and Christian practices. To that end, the authors focus on historical figures (John Wesley, Susanna Wesley, Harry Hoosier and Richard Allen); historical developments (such as the ways in which African Americans appropriated Methodism); and theological themes (such as holistic healing, work and vocation, and prophetic grace). The purpose is not to provide a comprehensive historical and theological coverage of the tradition, but to exemplify approaches to historical recovery and reconstruction that follow appropriately the mentorship of John Wesley and the living tradition that has emerged from his witness. Contributors: W. Stephen Gunter, Richard P. Heitzenrater, Diane Leclerc, William B. McClain, Randy L. Maddox, Rebekah L. Miles, Mary Elizabeth Mullino Moore, Amy G. Oden, and Elaine A. Robinson.

In "Witnesses of Perfection" Amy Caswell Bratton explores how the eighteenth-century doctrine of Christian Perfection spread in the early British Methodist communities. Alongside leaders such as John and Charles Wesley teaching about Christian Perfection, Methodist men and women told narratives of Christian Perfection which transmitted the doctrine. Using narrative to spread Christian Perfection was effective because it both communicated the content of the experience of Christian Perfection and also commended this experience to the listener.
This study is noteworthy for its detailed analysis of several first-hand narratives that testify to the experience, and which were made public for the edification of the Methodist community in the " Arminian Magazine " and other publications. The narratives of four Methodist people are examined at length: Sarah Crosby (1729-1804), George Clark (1710-1797), William Hunter (1728-1797) and Bathsheba Hall (1745-1780). In addition to observing the transmission of the doctrine through narrative, the study of these stories illuminates early Methodist spirituality and the doctrine of Christian Perfection (or entire sanctification) through the embodiment of Perfection in the life of real people. This lived-out expression of Christian Perfection draws attention to unique elements of the doctrine as each narrative illustrates nuances of Christian Perfection. Finally, the narratives of Perfection offer the embodiment of transformation which resulted in lasting change.

Theology shapes who we are and how we organize to transform the world. Especially written for required United Methodist classes, this accessible book uses a Wesleyan theological frame--connection--to help readers understand United Methodism's polity and organization as the interrelationship of our beliefs, mission, and practice. The book is organized into four parts--United Methodist beliefs, mission, practice, and organization. Polity and organization are primary embodiments of The United Methodist Church. Functional in nature, these aspects of the denomination facilitate our mission to make disciples for the transformation of the world. This book connects denominational governance and organization to our beliefs as well as our mission. A clear understanding of our identity--as Methodists with Wesleyan roots in connection--and our purpose--to make disciples for the transformation of the world--can help students of United Methodism navigate this treacherous landscape as present and future leaders. Warner also addresses the estrangement between theology and institutional structures and practice by framing governance practices and organizational structure within a Wesleyan theology of connection. This approach will assist current and future denominational leaders in understanding their practices of administration and participation in polity as a theological endeavor and key component of their ministries.

The impact of St. Mark's Community Center and United Methodist Church on the city of New Orleans is immense. Their stories are dramatic reflections of the times. But these stories are more than mere reflections because St. Mark's changed the picture, leading the way into different understandings of what urban diversity could and should mean. This book looks at the contributions of St. Mark's, in particular the important role played by women (especially deaconesses) as the church confronted social issues through the rise of the social gospel movement and into the modern civil rights era.
Ellen Blue uses St. Mark's as a microcosm to tell a larger, overlooked story about women in the Methodist Church and the sources of reform. One of the few volumes on women's history within the church, this book challenges the dominant narrative of the social gospel movement and its past.
"St. Mark's and the Social Gospel" begins by examining the period between 1895 and World War I, chronicling the center's development from its early beginnings as a settlement house that served immigrants and documenting the early social gospel activities of Methodist women in New Orleans. Part II explores the efforts of subsequent generations of women to further gender and racial equality between the 1920s and 1960. Major topics addressed in this section include an examination of the deaconesses' training in Christian Socialist economic theory and the church's response to the Brown decision. The third part focuses on the church's direct involvement in the school desegregation crisis of 1960, including an account of the pastor who broke the white boycott of a desegregated elementary school by taking his daughter back to class there. Part IV offers a brief look at the history of St. Mark's since 1965.
Shedding new light on an often neglected subject, "St. Mark's and the Social Gospel" will be welcomed by scholars of religious history, local history, social history, and women's studies.

Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England's deeply rooted spiritual culture, even as it opened the way to a new evangelical age.

This book provides the history of black participation in the Church of the Nazarene from its very beginning.

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These essays about British Methodists in the 18th, 19th, and 20th centuries, explore the process of collective remembering. Three distinct aspects are probed in this volume: how telling life stories shaped identity for the Methodist movement; how remembering lives was both contrived and contested; how historians' techniques have exposed the process of memorialising and remembering in Methodism.

On February 2, 2006, two intrepid women set off from Portland, Oregon via Greyhound bus for Limon, Colon, Honduras. There they would establish a new thing, a small monastery and medical mission using sustainable living, voluntary poverty, and religious practice as nuns following Methodist and Quaker traditions of worship and governance. Soon La Doctora, Pediatrician Beth Blodgett, and La muchacha, her assistant, Prairie Naoma Cutting, would be deeply involved helping in nearby clinics. Reading like a frontier women's story, this adventure (still continuing in 2010) has fire, hurricanes, and a robbery as well as other exciting accounts. These gringas become, by the close of the collection of letters home, true hermanas, religious sisters to the neighbors in their rural community. Now professed nuns, they invite other courageous women to join them in a life of service.

The Land That Calls Me Home investigates the disappearance of small-scale farms from rural America and casts a vision for the church to lead in their recovery. The book goes beyond naming the usual suspects of industrialization, agricultural policies, and corporations most often blamed or credited with orchestrating the mass exodus of farmers from rural America and brings to light two overlooked contributors to driving farmers away from the land: Theology and the Church. The author shows how a misinterpretation of scripture erroneously equates farming with God's curse on Adam for eating the forbidden fruit in the Garden of Eden. That fallacy lies at the root of the uncontested takeover of agriculture by corporate powers. The takeover centralized farming so that today a few giant corporations monopolize global farm markets and only one-percent of all Americans farm full time. Globalizing farming promised to free the masses from the curse of having to work the land to survive. The author debunks the portrayal of tilling the soil as a curse and interprets the curse rather as the separation of human beings from the soil. The more distance we create between ourselves and the soil, the less healthy the earth and our human bodies become. Therefore, restoring the viability of small-scale farming is a means of counteracting the curse on Adam and the soil. The church has been an accomplice to the theft of agriculture from the people and forcing their mass migration from rural farmsteads to suburbs and cities. The church saw the increase in productivity of those who were left to farm on a large scale as a positive development to be celebrated. The negative impact of farming with pesticides, herbicides, genetically modified organisms (altered seed), and chemical fertilizers, along with the effect of agricultural runoff on the soil, rivers, oceans, and on human health were seen as negligible compared to the promise of increased yield that could be used to eradicate global hunger. Corporate greed, however, has stockpiled food while millions die of malnutrition annually. Furthermore, the church has too often separated the care of souls from the care of the earth and ceded earth and health care to government and free enterprise. In shrinking rural communities, decimated by the migration of farmers to the city, a few dwindling churches have remained open long enough to care for the lingering souls and to bury the dead. By confessing our complicity in causing the current farm crisis in America, church leaders can with renewed vision help restore the viability of small-scale farming in rural communities on the fringes of larger population centers. Churches can serve as network hubs for farmers, whose crops are too small to win contracts with large grocery chains, to sell their produce in local Farmers Markets and community supported agriculture (CSA) networks. Churches that catch the vision to support local agriculture have the volunteer base, the parking lots, and the presence in their communities to organize and run an effective Farmers Markets. They provide a service to the farmers and to their community while reconnecting people to the soil. The author researches the loss and revival of small-scale farming from the standpoint of a pastor and a farmer. He lived on and moved from a small-scale farm as a youth and has served in full-time pastoral ministry forty years, including the last twenty years when he has worked to revive and grow his family farm. His greatest discovery in seeking to make farming viable has been that the small-scale farm's best chance of financial solvency is having adequate local markets to sell farm products, markets which churches in population centers are ideally suited to provide. He has worked with lay leaders to establish a successful Farmers Market in his present pastoral appointment and serves as consultant to other congregations seeking ways to support local agriculture.

The digital copies of this book are available for free at First Fruits website.
place.asburyseminary.edu/firstfruits

This second volume of a two volume edition contains letters written between 1757 and 1788, along with some undated letters, by the famous hymn writer, poet, and co-founder of Methodism, Charles Wesley (1707-1788). The edition brings together texts which are located in libraries and archives from across the globe and here presents them in transcribed form for the first time - many of the letters have never been previously published. The appended notes help the reader locate the letters in their proper historical and literary context and provide full information regarding the location of the original source and, where possible, something of its provenance. These texts provide an intimate glimpse into the world of early Methodism and Charles's own struggles and triumphs as a central figure within it. They collectively document the story of Charles Wesley's experiences later in his life as a leader of the Methodist movement and, of key importance for Charles, Methodism's place in the wider purposes of God. Here are letters of a theological kind, letters that reflect on his experiences as an itinerant preacher, letters that show something of his rather unsettled personality and letters that relate to his own personal and domestic, circumstances. Here we see something of the inner workings of a nascent religious group. These are not sanitised accounts written by those looking back, but first-hand accounts written from the heart of a lived experience. While this book will naturally appeal to those who have a specialist interest in the early history of Methodism, for others there is much to be gained from the picture it gives of the wider eighteenth-century world in which Charles and his co-religionists worked and lived.

This is a new release of the original 1943 edition.

The digital copies of this book are available for free at First Fruits website.
place.asburyseminary.edu/firstfruits

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Built in 1894, the Great Auditorium in Ocean Grove, NJ, stands alone as a distinctive historic structure from the national Camp Meeting movement of the late 1800s. Authors Ted Bell, Cindy Bell and Darrell Dufresne provide a fascinating account of the history and development of this architectural treasure that occupies nearly an acre and is situated 1500 feet from the Atlantic Ocean. Included in the book are detailed diagrams and photos of the construction of the building, design aspects including original building contracts, and correspondence and observations by persons who were present at the time of its construction. www.oceangrovehistory.org Articles of Agreement and Specifications of Auditorium in Ocean Grove, NJ

A new and engaging collection of sermons that embraces the historic 44 sermons that John Wesley approved, plus the 8 more of the North American collection (52 sermons) and to this is added 8 sermons, carefully chosen, to fill things out for contemporary interests resulting in a grand total of sixty sermons. Each sermon (which employs the text from the Bicentennial edition of Wesley s works) is preceded by a brief introduction and an outline.The sermons are arranged in accordance with the order of salvation displayed in the key sermon, The Scripture Way of Salvation, from creation to the fall through justification and every step along the way culminating in the new creation.The purpose of this collection is to foster vital Christian formation for all of its readers."

This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.

Published in 1793-6, amid controversy following the death of John Wesley (1703-91), this two-volume work vied with others for status as the most authentic biography of the Methodist leader. Wesley had left his papers to his physician John Whitehead (c.1740-1804) and the ministers Thomas Coke and Henry Moore, but Whitehead monopolised the papers in the preparation of his biography, refusing to allow his fellow executors access. Volume 1 traces John's career up to 1735 and includes a substantial life of his brother Charles (1707-88), fellow founder of Methodism. Volume 2 continues the narrative from Wesley's voyage to America in 1735 until his death. It also includes assessments of his character and writings, as well as Whitehead's analysis of the state of Methodism at the time of writing. This remains an important critical appraisal of the movement's early history, offering researchers valuable insights into the contemporary debates over the future and structure of Methodism.

Committed to Christ: Six Steps to a Generous Life is a six-week stewardship program that presents giving as a lifelong journey in Christian discipleship. This Adult Readings and Study Book is designed for use in the six-week small group study that undergirds the program, as well as by others participating in the program. After an introductory Sunday stressing the importance of commitment to Christ, the next six weeks are spent exploring six steps to a generous life: Prayer Bible Reading Worship Witness Financial Giving Service With each step, readers are asked to assess prayerfully their own level of commitment and to consider increasing that commitment by one step. Equal emphasis is placed on each of the six steps, clearly communicating that this program is not simply about money, but rather cultivating a thankful heart that will lead us to giving more than we can ever imagine. For a program that focuses on the totality of stewardship, there is none better. -Jim Polk, Senior Pastor, El Dorado First United Methodist Church, El Dorado AR"

Title: The life of the Rev. John Wesley, A.M.: sometime Fellow of Lincoln College, Oxford, and founder of the Methodist Societies.Author: Richard WatsonPublisher: Gale, Sabin Americana Description: Based on Joseph Sabin's famed bibliography, Bibliotheca Americana, Sabin Americana, 1500--1926 contains a collection of books, pamphlets, serials and other works about the Americas, from the time of their discovery to the early 1900s. Sabin Americana is rich in original accounts of discovery and exploration, pioneering and westward expansion, the U.S. Civil War and other military actions, Native Americans, slavery and abolition, religious history and more.Sabin Americana offers an up-close perspective on life in the western hemisphere, encompassing the arrival of the Europeans on the shores of North America in the late 15th century to the first decades of the 20th century. Covering a span of over 400 years in North, Central and South America as well as the Caribbean, this collection highlights the society, politics, religious beliefs, culture, contemporary opinions and momentous events of the time. It provides access to documents from an assortment of genres, sermons, political tracts, newspapers, books, pamphlets, maps, legislation, literature and more.Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++SourceLibrary: Huntington LibraryDocumentID: SABCP03669000CollectionID: CTRG01-B2217PublicationDate: 18310101SourceBibCitation: Selected Americana from Sabin's Dictionary of books relating to AmericaNotes: Collation: 323 p., 1] leaf of plates: port.; 18 cm