This is a major new study of the daily life and spirituality of early Methodist men and women. Phyllis Mack challenges traditional, negative depictions of early Methodism through an analysis of a vast array of primary sources - prayers, pamphlets, hymns, diaries, recipes, private letters, accounts of dreams, rules for housekeeping - many of which have never been used before. She examines how ordinary men and women understood the seismic shift from the religious culture of the seventeenth century to the so-called 'disenchantment of the world' that developed out of the Enlightenment. She places particular emphasis on the experience of women, arguing that both their spirituality and their contributions to the movement were different from men's. This revisionist account sheds new light on how ordinary people understood their experience of religious conversion, marriage, worship, sexuality, friendship, and the supernatural, and what motivated them to travel the world as missionaries.

Luther Lee, D.D. (1800-1889), one of the founders of Wesleyan Methodism, was a nineteenth-century reformer and an ordained minister in the Methodist Episcopal Church. Lee is known to most Methodist historians as a Methodist Episcopal minister who deserted the church that had brought him to spiritual birth and ordination. Wesleyan Methodist church historians know him as the first president of their denomination, an editor of their periodical, and unfortunately, a traitor who betrayed and then subsequently walked away from the church he had helped to establish. His significance to American history has not heretofore been observed. This volume explores Lee's life, his politics, and his theology. One of the author's particular foci is the extent to which Lee affected the antislavery movement. Paul L. Kaufman places Lee within the broad context of nineteenth-century reformism as he battled the "gag rule" of the Methodist Episcopal bishops, and then shaped the Wesleyan Methodist Connection while he served on the highest levels of Garrison's American AntiSlavery Society. Of interest to students and teachers of Methodism, American history, and the abolitionist movement.

A weekly 'class meeting' among Methodists in early 19th-century New York formed the basis for growth and unity in the small Christian sect. Author Rev. Dr. Philip F. Hardt describes these meetings as a means to close personal relationships among class members. They also provided a place in which lay leadership could emerge and monitor behavior among members. Hardt connects the decline in Methodist membership over the years with the dissolution of the weekly meeting. This book advocates a return to the meetings as a means to increase church membership. It is Rev. Hardt's belief that a weekly meeting can revitalize the church's efforts to initiate people into the faith and assimilate them into the body of Christ.

The Korean Holiness Church originated as an evangelical holiness movement through indigenous work and the American holiness mission. From its inception, the Korean Holiness Church believed that its primary task was not only to promote "scriptural holiness," as John Wesley and primitive Methodism had preached, but also to preach the "fourfold gospel," which may be summarized as regeneration, sanctification, divine healing, and the premillennial second coming of Christ. The Rise of the Korean Holiness Church in Relation to the American Holiness Movement argues that the theological foundation of the Korean Holiness Church can best be understood by analyzing the fourfold gospel in the history of the Korean Holiness Church and its internationally connected holiness movement. The brief, though rich, biographical accounts of the Korean Christians and American and British Missionaries woven into this book finally give these great men and women their due.

An Interview with the Author on the History News Network

A Founding Father with a Vision of Equality Richard Newman's op-ed in "The Philadelphia Inquirer"

Author Spotlight in "The Rochester Democrat and Chronicle"

"Gold" Winner of the 2008 "Foreword Magazine" Book of the Year Award, Biography Category

Freedom's Prophet is a long-overdue biography of Richard Allen, founder of the first major African-American church and the leading black activist of the early American republic. A tireless minister, abolitionist, and reformer, Allen inaugurated some of the most important institutions in African-American history and influenced nearly every black leader of the nineteenth century, from Douglass to Du Bois.

Allen (1760-1831) was born a slave in colonial Philadelphia, secured his freedom during the American Revolution, and became one of the nations leading black activists before the Civil War. Among his many achievements, Allen helped form the African Methodist Episcopal (AME) Church, co-authored the first copyrighted pamphlet by an African American writer, published the first African American eulogy of George Washington, and convened the first national convention of black reformers. In a time when most black men and women were categorized as slave property, Allen was championed as a black hero. As Richard S. Newman writes, Allen must be considered one of America's black Founding Fathers.

In this thoroughly engaging and beautifully written book, Newman describes Allen's continually evolving life and thought, setting both in the context of his times. From Allen's early antislavery struggles and belief in interracial harmony to his later reflections on black democracy and black emigration, Newman traces Allen's impact on American reform and reformers, on racial attitudes during the years of the early republic, and on the black struggle for justice in the age of Adams, Jefferson, Madison, and Washington. Whether serving as Americas first black bishop, challenging slaveholding statesmen in a nation devoted to liberty, or visiting the President's House (the first black activist to do so), this important book makes it clear that Allen belongs in the pantheon of Americas great founding figures. Freedom's Prophet reintroduces Allen to today's readers and restores him to his rightful place in our nation's history.

Features & Benefits- Examines the faith of John and Charles Wesley- Organized around four themes: message, community, discipline and servanthood- Concise but comprehensive- Highlights the unique strengths of Wesleyan theology- Draws on John Wesley's writings and Charles Wesley's hymns- Written by a scholar and teacher specializing on the Wesleys

This is a study of the transplantation of a creed devised by and for African Americans--the African Methodist Episcopal Church--that was appropriated and transformed in a variety of South African contexts. Focusing on a transatlantic institution like the African Methodist Episcopal Church, the book studies the complex human and intellectual traffic that has bound African American and South African experience. It explores the development and growth of the African Methodist Episcopal Church both in South Africa and America, and the interaction between the two churches. This is a highly innovative work of comparative and religious history. Its linking of the United States and African black religious experiences is unique and makes it appealing to readers interested in religious history and black experience in both the United States and South Africa.

This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.

Kevin M. Watson offers the first in-depth examination of an essential early Methodist tradition: the band meeting, a small group of five to seven people who focused on the confession of sin in order to grow in holiness. Watson shows how the band meeting, which figured significantly in John Wesley's theology of discipleship, united Wesley's emphasis on the importance of holiness with his conviction that Christians are most likely to make progress in the Christian life together, rather than in isolation. Demonstrating that neither John Wesley's theology nor popular Methodism can be understood independent of each other, Watson explores how Wesley synthesized important aspects of Anglican piety (an emphasis on a disciplined practice of the means of grace) and Moravian piety (an emphasis on an experience of justification by faith and the witness of the Spirit) in his own version of the band meeting. Pursuing Social Holiness is an essential contribution to understanding the critical role of the band meeting in the development of British Methodism and shifting concepts of community in eighteenth-century British society.

This book explores the parameters of the African Methodist Episcopal Church's dual existence as evangelical Christians and as children of Ham, and how the denomination relied on both the rhetoric of evangelicalism and heathenism.

Exploring the work of William Blake within the context of Methodism - the largest 'dissenting' religious group during his lifetime - this book contributes to ongoing critical debates surrounding Blake's religious affinities by suggesting that, contrary to previous thinking, Blake held sympathies with certain aspects of Methodism.

"American Methodist Worship is the most comprehensive history of worship among John Wesley's various American spiritual descendents that has ever been written. It will be a foundational book for anyone who wishes to understand how American Methodists have worshipped."-Sacramental Life
"This groundbreaking study will help to reshape the way that we think about early American Methodist worship and how it connects to more recent trends."-- The Journal of Religion
"Karen Westerfield Tucker's exhaustive examination of the history of American Methodist worship may indeed launch a new genre in liturgical historiography: denominational liturgical histories. The genius of this contribution is its comprehensiveness in examining for the first time the worship life of an American ecclesiological tradition."--Doxology

With the decision to provide of a scholarly edition of the Works of John Wesley in the 1950s, Methodist Studies emerged as a fresh academic venture. Building on the foundation laid by Frank Baker, Albert Outler, and other pioneers of the discipline, this handbook provides an overview of the best current scholarship in the field. The forty-two included essays are representative of the voices of a new generation of international scholars, summarising and expanding on topical research, and considering where their work may lead Methodist Studies in the future.
Thematically ordered, the handbook provides new insights into the founders, history, structures, and theology of Methodism, and into ongoing developments in the practice and experience of the contemporary movement. Key themes explored include worship forms, mission, ecumenism, and engagement with contemporary ethical and political debate.

In 1834 the weary missionary Jason Lee arrived on the banks of the Willamette River and began to build a mission to convert the local Kalapuya and Chinook populations to the Methodist Church. The denomination had become a religious juggernaut in the United States, dominating the religious scene throughout the mid-Atlantic and East Coast. But despite its power and prestige and legions of clergy and congregants, Methodism fell short of its goals of religious supremacy in the northwest corner of the continent. In A Country Strange and Far Michael C. McKenzie considers how and why the Methodist Church failed in the Pacific Northwest and how place can affect religious transplantation and growth. Methodists failed to convert local Native people in large numbers, and immigrants who moved into the rural areas and cities of the Northwest wanted little to do with Methodism. McKenzie analyzes these failures, arguing the region itself-both the natural geography of the place and the immigrants' and clergy's responses to it-was a primary reason for the church's inability to develop a strong following there. The Methodists' efforts in the Pacific Northwest provide an ideal case study for McKenzie's timely region-based look at religion.

Challenging the traditional interpretation that the years between Reconstruction and World War I were a period when blacks made only marginal advances in religion, politics, and social life, John Giggie contends that these years marked a critical turning point in the religious history of southern blacks. In this ground-breaking first book, Giggie connects these changes in religious life in the Delta region - whose popularity was predominantly black but increasingly ruled by white supremacists - to the Great Migration and looks at how they impacted the new urban lives of those who made the exodus to the north. Rather than a straight narrative, the chapters present a range of ways blacks in the Delta experimented with new forms of cultural expression and how they looked for spiritual meaning in the face of racial violence. Giggie traces how experiences with the railroad became a part of spiritual life, how consumer marketing built religious identities, ways that fraternal societies became tied in with churches, the role of material culture in unifying religious identity across the Delta, and the backlash against the worldliness of black churches and the growth of alternate practices. The study take into account folk religion as well as a panopoly of institutions - black Baptist churches, African Methodist Episcopal church, Colored Methodist Episcopal Church, black conferences of the Methodist Episcopal Church, and churches that formed the African-American Holiness movement - and looks at how they vigorously quarreled over the proper definition of religious organization, worship, and consumption. Vivid evidence comes from black denominational newspapers, published and unpublished ex-slave interviews conducted by the Works Progress Administration, legal transcripts, autobiographies, and recordings of black music and oral expression. This work is an excellent fit with the strengths of the OUP lists in African American, Southern, and religious history.

The ways in which people change and grow, and learn to become good, are not only about conscious decisions to behave well, but about internal change which allows a loving and compassionate response to others. Such change can take place in psychotherapy; this book explores whether similar processes can occur in a religious context. Using the work of Julia Kristeva and other post-Kleinian psychoanalysts, change and resistance to change are examined in the lives of John Wesley, the founder of Methodism, and his brother Charles, the greatest English hymn-writer. Their mother's description of them as young men as 'two scrubby travellers', was a prescient expression indicating their future pilgrimage, which they negotiated through many struggles and compromises; it points towards the 'wounded healer', a description which could be applied to John in later years. The use of psychoanalytic thought in this study allows the exploration of unconscious as well as conscious processes at work and interesting differences emerge, which shed light on the elements in religion that promote or inhibit change, and the influence of personality factors. 'Two scrubby travellers': A psychoanalytic view of flourishing and constraint in religion through the lives of John and Charles Wesley enriches our understanding of these two important historical figures. It questions the categorising of forms of religion as conducive to change and so 'mature', and other forms as 'immature', at a time when many, particularly young people, are attracted by fundamentalist, evangelical forms of belief. This book will be essential reading for researchers working at the intersection of psychoanalysis and religious studies; it will also be of interest to psychotherapists and psychoanalysts more generally, and to researchers in the philosophy of religion.

John Jea (b. 1773) and George White (b. 1764-c.1830) were two of the earliest African American autobiographers, each writing nearly a half-century before Frederick Douglass. Jea and White represent an earlier generation of African Americans who were born into slavery but granted their freedom shortly after American independence. Both chose to fight against slavery from the pulpit, as itinerant Methodist ministers in the North; Methodism’s staunch anti-slavery stance, acceptance of African American congregants, and use of itinerant preachers enhanced black religious practices and services in the late 18th century and throughout the 19th century. Graham Hodges’ substantial introduction to the book places these two narratives into historical context, and highlights several key themes, including slavery in the North, the struggle for black freedom after the Revolution, and the rise of African American Christianity.

The first presentation of John Wesley's doctrinal teachings in a systematic form that is also faithful to Wesley's own writings. Wesley was a prolific writer and commentator on Scripture, yet it is commonly held that he was not systematic or internally consistent in his theology and doctrinal teachings. On the contrary, Thomas C. Oden intends to demonstrate here that Wesley displayed a remarkable degree of consistency over sixty years of preaching and ministry. The book helps readers to grasp Wesley's essential teachings in an accessible form so that the person desiring to go directly to Wesley's own writings (which fill eighteen volumes) will know exactly where to turn. This volume focuses on the main doctrinal teachings of Wesley. Subsequent volumes in this series will deal with his pastoral and ethical teachings.

Scholars have historically associated John Wesley's educational endeavours with the boarding school he established at Kingswood, near Bristol, in 1746. However, his educational endeavours extended well beyond that single institution, even to non-Methodist educational programmes. This book sets out Wesley's thinking and practice concerning child-rearing and education, particularly in relation to gender and class, in its broader eighteenth-century social and cultural context. Drawing on writings from Churchmen, Dissenters, economists, philosophers and reformers as well as educationalists, this study demonstrates that the political, religious and ideological backdrop to Wesley's work was neither static nor consistent. It also highlights Wesley's eighteenth-century fellow Evangelicals including Lady Huntingdon, John Fletcher, Hannah More and Robert Raikes to demonstrate whether Wesley's thinking and practice around schooling was in any way unique. This study sheds light on how Wesley's attitudes to education were influencing and influenced by the society in which he lived and worked. As such, it will be of great interest to academics with an interest in Methodism, education and eighteenth-century attitudes towards gender and class.