This is the first collection of the complete writings of Susanna Wesley, the mother of John, Charles, and Samuel Wesley, the founding fathers of Methodism. As an outstanding female figure of the seventeenth and eighteenth century, her writings should interest not only Methodists' but feminists and scholars of English social and religious history as well.

The United Methodist Church has been in conflict over lesbian/gay/bisexual/transgender inclusion issues since 1972. That year, in response to the gay liberation and gay rights movements, wording was added to the UMC Book of Discipline (the compilation of denominational policies and doctrines) characterizing homosexuality as "incompatible with Christian teaching." Since then, United Methodist ministers have been forbidden to perform same-sex commitment ceremonies (and United Methodist churches forbidden to host them), a rule has been passed that non-heterosexual United Methodist ministers must be celibate, and the UMC has forbidden the funding of any program or organization "supporting" homosexuality. These policies have been met with significant resistance by those fighting for GLBT inclusion. In this groundbreaking book, Udis-Kessler examines this struggle, analyzing both sides of this divisive debate among one of the most prominent religious organizations in the United States.

The idea that covenant theology is profoundly influential in John Wesley's theological thought seems dissonant. What would an evangelical Arminian have to do with a theological framework that historically belongs to a reformed understanding of salvation? How could this possibly square with his ongoing conflicts with the Calvinism of his day? On the basis of compelling evidence from his sermons and correspondence, this investigation dares to explore the idea that covenant theology is part of the infrastructure of Wesley's thought. The discovery of its role in shaping his narrative of the way of salvation is surprising and intriguing. Wesley is not only informed of and fluent in covenant theology, but also thoroughly committed to it. 'From Faith to Faith' demonstrates that, with theological precision and discernment, Wesley appropriates covenant theology in a way consistent with both its primary theological features and his Arminianism. His distinctive view of 'the gradual process of the work of God in the soul' supplies valuable grist for further reflection, especially by those charged with the care of souls in the twenty-first century.

The twentieth century saw the spectacular growth of Christianity in much of the global south, the transformation of mission fields into self-governing Churches, schemes of church union (some successful, others abortive), evolving attitudes to other faiths and significant Christian engagement with issues of racial justice and world poverty. This book examines the contribution of the Methodist Missionary Society (and its predecessors before 1932) to these world-changing movements, from the remarkable mass conversions in south-west China and west Africa early in the century to the controversy over grants to liberation movements in the 1970s and 1980s. Pritchard traces the MMS contribution to education, health care, rural development and social welfare and describes the administration of the Societies and the selection and preparation of candidates for missionary service. This is a ground-breaking study of Methodist Overseas Mission in the twentieth century, how it adjusted to changing circumstances - including the forced withdrawals from China and Burma - and developed new initiatives and partnerships, including its World Church in Britain programme which brought missionaries from the younger Churches to serve in Britain and Ireland.

Henry D. Rack is one of the most profound historians of the Methodist movement in modern times. He has spent a lifetime researching and writing about the rise and significance of John Wesley and his Methodist followers in the eighteenth century and has also uncovered the historical significance of the Methodist Church in the nineteenth and twentieth centuries. Collected in Perfecting Perfection are thirteen essays honouring the life and scholarship of Dr. Rack from a host of international scholars in the field. The topics range from Wesley's view of grace in the eighteenth century to the dynamic intersection of the Methodist and Tractarian movements in the nineteenth century. Ultimately, the collection of essays offered here in honour of Dr. Rack will be engaging and provocative to those considering Methodist Studies in the present and future generations.

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'Christian Warfare in Rhodesia-Zimbabwe' takes a hard look at the history of the Salvation Army in Rhodesia-Zimbabwe and its long history with both the government and the rest of the church. Norman H. Murdoch examines in-depth the parallels between the events of the First Chimurenga, an uprising against European occupation in 1896-97, and the Second Chimurenga in the 1970s, the civil war that led to majority rule. At the time of the first, the Salvation Army was barely established in the country; by the second, it was fully entrenched in the ruling class. Murdoch explores the collaboration of this Christian mission with the institutions of white rule and the painful process of disentanglement necessary by the late twentieth century. Stories of martyrdom and colonial mythology are set in the carefully researched context of ecumenical relations and the Salvation Army's largely unknown and seldom accessible internal politics.

The theological concerns of Charles Wesley are expressed primarily through his repertory of over 9,000 hymns and sacred poems. They include inquiries into the meaning of the Church's sacred rites, festivals, and seasons (e.g., Holy Communion, Baptism, Advent, Christmas, Easter, Ascension, Pentecost) and a host of other concerns, such as conversion, sanctification, perfection, holiness, grace, and love. This volume prepares the reader to read Wesley's poetry, showing the plethora of literary, theological, and societal influences on his thought and writing; and brings together a collection of hymns and sacred poems that are representative of his theological perspectives. The reader is given the opportunity to become better equipped to grasp the meaning of Wesley's profound lyrical theology and its implications for contemporary theology and life.

Luther Lee, D.D. (1800-1889), one of the founders of Wesleyan Methodism, was a nineteenth-century reformer and an ordained minister in the Methodist Episcopal Church. Lee is known to most Methodist historians as a Methodist Episcopal minister who deserted the church that had brought him to spiritual birth and ordination. Wesleyan Methodist church historians know him as the first president of their denomination, an editor of their periodical, and unfortunately, a traitor who betrayed and then subsequently walked away from the church he had helped to establish. His significance to American history has not heretofore been observed. This volume explores Lee's life, his politics, and his theology. One of the author's particular foci is the extent to which Lee affected the antislavery movement. Paul L. Kaufman places Lee within the broad context of nineteenth-century reformism as he battled the "gag rule" of the Methodist Episcopal bishops, and then shaped the Wesleyan Methodist Connection while he served on the highest levels of Garrison's American AntiSlavery Society. Of interest to students and teachers of Methodism, American history, and the abolitionist movement.

On September 7, 1881, Matthew Simpson, Bishop in the Methodist Episcopal Church, in a London sermon asserted that: "As to the divisions in the Methodist family, there is little to mar the family likeness." Nearly a quarter-century earlier, Benjamin Titus (B.T.) Roberts, a minister in the same branch of Methodism as Simpson, had published an article in the Northern Independent in which he argued that Methodism had split into an "Old School" and "New School." He warned that if the new school were to "generally prevail," then "the glory will depart from Methodism." As a result of this article, Roberts was charged with "unchristian and immoral conduct" and expelled from the Genesee Conference of the Methodist Episcopal Church (MEC). Old or New School Methodism? examines how less than three decades later Matthew Simpson could claim that the basic beliefs and practices that Roberts had seen as threatened were in fact a source of persisting unity across all branches of Methodism. Kevin Watson argues that B. T. Roberts's expulsion from the MEC and the subsequent formation of his Free Methodist Church represent a crucial moment of transition in American Methodism. This book challenges understandings of American Methodism that emphasize its breadth and openness to a variety of theological commitments and underemphasize the particular theological commitments that have made it distinctive and have been the cause of divisions over the past century and a half. Old or New School Methodism? fills a major gap in the study of American Methodism from the 1850s to 1950s through a detailed study of two of the key figures of the period and their influence on the denomination.

John Wesley led the Second English Reformation. His Methodist 'Connexion' was divided from the Church of England, not by dogma and doctrine but by the new relationship which it created between clergy and people. Throughout a life tortured by doubt about true faith and tormented by a series of bizarre relationships with women, Wesley kept his promise to 'live and die an ordained priest of the Established Church'. However by the end of the long pilgrimage - from the Oxford Holy Club through colonial Georgia to every market place in England - he knew that separation was inevitable. But he could not have realised that his influence on the new industrial working class would play a major part in shaping society during the century of Britain's greatest power and influence and that Methodism would become a worldwide religion and the inspiration of 20th century television evangelism.

This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.

A product of trans-Atlantic revivalism and awakening, Methodism initially took root in America in the eighteenth century. In the mid-nineteenth century, Methodism exploded to become the largest religious body in the United States and the quintessential form of American religion. This Cambridge Companion offers a general, comprehensive introduction to various forms of American Methodism, including the African-American, German Evangelical Pietist, holiness and Methodist Episcopal traditions. Written from various disciplinary perspectives, including history, literature, theology and religious studies, this volume explores the beliefs and practices around which the lives of American Methodist churches have revolved, as well as the many ways in which Methodism has both adapted to and shaped American culture. This volume will be an invaluable resource to scholars and students alike, including those who are exploring American Methodism for the first time.

Published in 1793-6, amid controversy following the death of John Wesley (1703-91), this two-volume work vied with others for status as the most authentic biography of the Methodist leader. Wesley had left his papers to his physician John Whitehead (c.1740-1804) and the ministers Thomas Coke and Henry Moore, but Whitehead monopolised the papers in the preparation of his biography, refusing to allow his fellow executors access - the dispute is mentioned in the prefatory matter to Volume 1. Volume 2 continues the narrative from Wesley's voyage to America in 1735 until his death. It also includes assessments of his character and writings, as well as Whitehead's analysis of the state of Methodism at the time of writing. This remains an important critical appraisal of the movement's early history, offering researchers valuable insights into the contemporary debates over the future and structure of Methodism.

Kevin M. Watson offers the first in-depth examination of an essential early Methodist tradition: the band meeting, a small group of five to seven people who focused on the confession of sin in order to grow in holiness. Watson shows how the band meeting, which figured significantly in John Wesley's theology of discipleship, united Wesley's emphasis on the importance of holiness with his conviction that Christians are most likely to make progress in the Christian life together, rather than in isolation. Demonstrating that neither John Wesley's theology nor popular Methodism can be understood independent of each other, Watson explores how Wesley synthesized important aspects of Anglican piety (an emphasis on a disciplined practice of the means of grace) and Moravian piety (an emphasis on an experience of justification by faith and the witness of the Spirit) in his own version of the band meeting. Pursuing Social Holiness is an essential contribution to understanding the critical role of the band meeting in the development of British Methodism and shifting concepts of community in eighteenth-century British society.

Published in 1793-6, amid controversy following the death of John Wesley (1703-91), this two-volume work vied with others for status as the most authentic biography of the Methodist leader. Wesley had left his papers to his physician John Whitehead (c.1740-1804) and the ministers Thomas Coke and Henry Moore, but Whitehead monopolised the papers in the preparation of his biography, refusing to allow his fellow executors access - the dispute is mentioned in the prefatory matter to Volume 1. In addition to tracing John's career up to 1735, this volume contains accounts of his relatives, notably a substantial life of his brother Charles (1707-88), distinguished hymnodist and fellow founder of Methodism. This remains an important critical appraisal of the movement's early history, offering researchers valuable insights into the contemporary debates over the future and structure of Methodism.

This is a major 2008 study of the daily life and spirituality of early Methodist men and women. Phyllis Mack challenges traditional, negative depictions of early Methodism through an analysis of a vast array of primary sources - prayers, pamphlets, hymns, diaries, recipes, private letters, accounts of dreams, and rules for housekeeping. She examines how ordinary men and women understood the seismic shift from the religious culture of the seventeenth century to the so-called 'disenchantment of the world' that developed out of the Enlightenment. She places particular emphasis on the experience of women, arguing that both their spirituality and their contributions to the movement were different from men's. This revisionist account sheds light on how ordinary people understood their experience of religious conversion, marriage, worship, sexuality, friendship, and the supernatural, and what motivated them to travel the world as missionaries.

Hugh Bourne (1772-1852) was a Methodist preacher who is best known as the co-founder of the Primitive Methodist movement. After converting to Methodism in 1799, Bourne became influenced by the evangelical American Lorenzo Dow (1777-1834) and together with William Clowes held an open-air evangelical meeting in 1807. Such gatherings were prohibited by the Methodist Conference, and the two were expelled by the Methodist Society in 1808. They formed the Primitive Methodist Connexion in 1810, with Bourne assuming a leading role in the movement. This volume, first published in 1854 and written by Bourne's nephew John Walford, contains a detailed biography of Bourne. Using private papers inherited on Bourne's death, his childhood, conversion and the founding of the movement are described, with his leadership of the Connexion also discussed. This biography provides valuable information concerning Bourne's life and motivations during and after the founding of the movement.

Methodist missionary Thomas Birch Freeman (1809 1890) was one of the most successful missionaries of his day, founding churches in Nigeria and the Gold Coast. The son of an African father and English mother, he possessed great diplomatic skills in dealing with colonial administrators and native rulers, and Methodist churches spread rapidly using literate converts as lay preachers, particularly among freed and repatriated slaves. His resignation was caused by financial problems due to poor accounting. His Journal was serialised in a Methodist periodical between 1840 and 1843, published as a book in 1843, and revised the following year. His attempts to get the slave trade and the practice of human sacrifice abolished in Dahomey were frustrated, but he was much more successful in founding missions. The book is a fascinating picture of life in West Africa in the mid-nineteenth century.

Holliday Bickerstaff Kendall (1844 1919) was a Methodist minister and a social historian. Born into a family of Primitive Methodist ministers, Kendall himself served as a minister between 1864 and 1903. This volume, written during his retirement and first published in 1919, contains Kendall's history of the origins and development of the Primitive Methodist movement. The movement originated with Hugh Bourne (1772 1852) and William Clowes (1780 1851), who attempted to restore the mass evangelism they thought had been lost in the Wesleyan Church after 1810. Kendall explores the social and political context of this period, and discusses Bourne's and Clowes' influence on the origins of the movement. He then describes the growth and development of the movement in the nineteenth century, discussing the expansion of the church until 1918. This clear and concise volume is considered the definitive work on the history of the movement.