In 1992, Kevin Annett an ordained minister with the United Church of Canada in Port Alberni on British Columbia's Vancouver Island a logging town half populated with native Indians, discovered a history of abuse and atrocities ranging from torture sodomy and rape to murder suggesting genocide among the native children in the church's residential school which had taken place for more than a century. It later was revealed that such was the case in more than 140 schools run by the major churches with the complicity of the Canadian government. Refusing to remain silent he was defrocked by his Presbytery. For 15 years he has conducted a one man campaign for justice and the revision of colonial laws for a race of subjugated people.

Church and Chapel in Industrializing Society: Anglican Ministry and Methodism in Shropshire, 1760-1785 envelopes a new and provocative revisionist history of Methodism and the Church of England in the eighteenth century, challenging the Church's perception as a varied body with myriad obstacles which it dutifully and substantially confronted (if not always successfully) through the maintenance of an ecclesiastically and theologically rooted pastoral ideal. This model was lived out 'on the ground' by the parish clergy, many of whom were demonstrably innovative and conscientious in fulfilling their pastoral vocation vis-a-vis the new demands presented by the social, ecclesiastical, political, and economic forces of the day, not least of which was the rise of industrialisation. Contrary to the effete arguments of older cadre church historians, heavily reliant on the nineteenth-century denominational histories and primarily the various forms of Methodism, this book provides a thoroughly researched study of the ministry of John William Fletcher, incumbent of the parish of Madeley at the heart of the industrial revolution, whose own work along with that of his Evangelically minded Anglican-Methodist colleagues found the Church of England sufficiently strong and remarkably flexible enough to rigorously and creatively do the work of the Church alongside their non-Anglican Evangelical counterparts. Despite the manifest challenges of industrializing society, residual dissent, and competition from the Church's rivals, the Establishment was not incapable of competing in the religious marketplace.

A Perfect Love is the full text of Wesley's "A Plain Account of Christian Perfection" edited and updated for the contemporary reader. It also includes in-text definitions and notes that explain names and terms that may be unfamiliar to the reader, as well as hymns by Charles Wesley that describe the work of grace in human lives that leads to perfection in love. The term Christian perfection, as Wesley used and understood it, may be translated as "Christian maturity"; it is the outcome of a life lived with and for God in Jesus Christ in the power of the Holy Spirit.

Key features of this text: * How to study the text * Author and historical background * General and detailed summaries * Commentary on themes, structure, characters, language and style * Glossaries * Test questions and issues to consider * Essay writing advice * Cultural connections * Literary terms * Illustrations * Colour design

A daily devotional inspired by the hymns of Charles Wesley, this new book paves the way for spiritual pilgrimage throughout this sacred period of the Christian year. Wesley s lyrical theology and hymns represent a monumental devotional treasure within both the Anglican and Methodist heritage.

Sacred texts from Wesley s Redemption Hymns and Resurrection Hymns are particularly well suited to the themes of Lent and Easter. Selections from both these collections are featured in the volume, including Love Divine, All Loves Excelling, as well as hymns, such as Christ the Lord is Risen Today, drawn from a wider selection of Wesley s works.

The hymns are arranged around themes tied to scriptural texts proper to each day. Each of the fiftyfour meditations includes a biblical text, the Wesley hymn selection (with a recommended tune for singing from the Episcopal Hymnal 1982), a brief meditation, and a prayer for the day. Suggestions are also provided for the use of these materials in a pattern of either Morning or Evening Prayer. "

Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions-which have engaged numerous biographers of Wesley-have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life. John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley's life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley's decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley's thinking and pastoral methods is essential to comprehending his experience in America. Wesley's conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.

Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions--which have engaged numerous biographers of Wesley--have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life.
John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley's life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley's decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley's thinking and pastoral methods is essential to comprehending his experience in America. Wesley's conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.

Textual Warfare and the Making of Methodism argues that the eighteenth-century Methodist revival participated in and was produced by a rich textual culture that includes both pro- and anti-Methodist texts; and that Methodism be understood and approached as a rhetorical problem-as a point of contestation and debate resolved through discourse. Methodist belief and practice attracted its share of negative press, and Methodists eagerly (and publically) responded to their critics; and the controversy generated by the revival ensured that Methodism would be conditioned by textual and rhetorical processes, whether in published polemic and apologia, or in private diaries and letters as Methodists navigated the complexities of their spiritual lives and anti-Methodist efforts to undermine their faith. While it may seem obvious to conclude that a controversial movement would be shaped by controversy, Textual Warfare examines the specific ways Methodist belief, practice, and self-understanding were filtered through the anti-Methodist critique; the particular historic and cultural conditions that informed this process; and the overwhelming extent to which Methodism in the eighteenth century was mediated by texts and rhetorical exchange. The proliferation of print media and the relative freedom of the press in the eighteenth century; the extent to which society generally and Methodism specifically promoted literacy; and a cultural sensibility predisposed to open debate on matters of public interest, ensured the development of a public sphere in which individuals came together to deliberate, in conversation and in print, on a range of issues relevant to the larger community. It was within this sphere that Methodist religiosity, including the intensely private nature of spiritual conversion, became matters of civic concern on an unprecedented scale and that Methodism ultimately took its form.

The primary aim of this book is to explore the contradiction between widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem Mary McClintock Fulkerson explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities which create opportunities for people to experience those who are different' as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this project offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.

With the decision to provide of a scholarly edition of the Works of John Wesley in the 1950s, Methodist Studies emerged as a fresh academic venture. Building on the foundation laid by Frank Baker, Albert Outler, and other pioneers of the discipline, this handbook provides an overview of the best current scholarship in the field. The forty-two included essays are representative of the voices of a new generation of international scholars, summarising and expanding on topical research, and considering where their work may lead Methodist Studies in the future.
Thematically ordered, the handbook provides new insights into the founders, history, structures, and theology of Methodism, and into ongoing developments in the practice and experience of the contemporary movement. Key themes explored include worship forms, mission, ecumenism, and engagement with contemporary ethical and political debate.

A vivid picture of the public and private life of a professional musician in late eighteenth- and early nineteenth-century London. This well-documented life of Samuel Wesley gives a vivid picture of the life of a professional musician in late eighteenth and early nineteenth-century London. Wesley was born in 1766, the son of the Methodist hymn-writer CharlesWesley and nephew of the preacher John Wesley. He was the finest composer and organist of his generation, but his unconventional behaviour makes him of more than ordinary interest. He lived through a crucial stage of English musicfrom the immediately post-Handel generation to the early Romantic period, and his large output includes piano and organ music, orchestral music, church music, glees, and songs. He also taught and lectured on music, and was involved in journalism, publishing, and promoting the music of J. S. Bach. This book draws on letters, family papers, and other contemporary documents to offer a full study of Wesley, his music, and his life and times. PHILIP OLLESON is Professor of Historical Musicology at the University of Nottingham. He has edited The Letters of Samuel Wesley: Professional and Social Correspondence, 1797-1837, is the joint author (with Michael Kassler) of Samuel Wesley (1766-1837): A Source Book, and has written extensively about other aspects of music in England in the eighteenth and nineteenth centuries.

When American Methodist preachers first arrived in Upper Canada in the 1790s, they brought with them more than an alluring religious faith. They also brought saddlebags stuffed with books published by the New York Methodist Book Concern - North America's first denominational publisher - to sell along their preaching circuits. Pulpit, Press, and Politics traces the expansion of this remarkable transnational market from its earliest days to the mid-nineteenth century, a period of intense religious struggle in Upper Canada marked by fiery revivals, political betrayals, and bitter church schisms. The Methodist Book Concern occupied a central place in all this conflict as it powerfully shaped and subverted the religious and political identities of Canadian Methodists, particularly in the wake of the American Revolution. The Concern bankrolled the bulk of Canadian Methodist preaching and missionary activities, enabled and constrained evangelistic efforts among the colony's Native groups, and clouded Methodist dealings with the British Wesleyans and other religious competitors north of the border. Even more importantly, as Methodists went on to assume a preeminent place in Upper Canada's religious, cultural, and educational life, their ongoing reliance on the Methodist Book Concern played a crucial role in opening the way for the lasting acceptance and widespread use of American books and periodicals across the region.

"I felt my heart strangely warmed." That was how John Wesley described his transformational experience of God's grace at Aldersgate Street on May 24, 1738, an event that some mark as the beginning of the Methodist Church. Yet the story of Methodism, while clearly shaped by John Wesley's sermons and Charles Wesley's hymns, is much richer and more expansive. In this book, Methodist theologian Jeffrey W. Barbeau provides a brief and helpful introduction to the history of Methodism-from the time of the Wesleys, through developments in North America, to its diverse and global communion today-as well as its primary beliefs and practices. With Barbeau's guidance, both those who are already familiar with the Wesleyan tradition and those seeking to know more about this significant movement within the church's history will find their hearts warmed to Methodism.

Originally published during the early part of the twentieth century, the Cambridge Manuals of Science and Literature were designed to provide concise introductions to a broad range of topics. They were written by experts for the general reader and combined a comprehensive approach to knowledge with an emphasis on accessibility. Methodism by H. B. Workman was first published in 1912. The text contains a historical account of the development of Methodism and John Wesley's role in this process, together with an outline sketch of Methodist theology and practice.

A volume of Advent and Christmas meditations based on the seasonal hymns of Charles Wesley. Each daily meditation, keyed to the scripture reading for the day and to portions of Wesley's texts, concludes with a brief prayer based on the day's theme. Reflective material on the hymns place Wesley in the rich soil of his Anglican heritage. Daily readings, including all of these materials, are between 500-600 words in length.

This book has three interlocking themes. It is concerned first with the advance and subsequent decline of the Wesleyan Methodist efforts in education during the nineteenth century. Secondly, it is about Dr James Harrison Rigg, an irascible and self-opinionated Victorian minister who became Principal of Westminster Methodist Training College and President of the Methodist Conference. He had a dominant influence over his church for many years and dictated its education policy. He also gained the ear of many in government who were formulating educational legislation, and the book assesses his influence on government ideas. The final and overriding theme of the book is the anti-Catholicism within the Methodist church throughout the nineteenth century, which influenced Wesleyan attitudes towards government education policy in general and towards Anglican `Tractarian' schools in particular. The book is invaluable for students of nineteenth century religious history and is worthwhile for others interested in ecclesiastical history.

A leading figure in the Evangelical Revival in eighteenth-century England, John Wesley (1703 1791) is the founding father of Methodism and, by extension, of the holiness and Pentecostal movements. This Cambridge Companion offers a general, comprehensive introduction to Wesley s life and work, and to his theological and ecclesiastical legacy. Written from various disciplinary perspectives, including history, literature, theology, and religious studies, this volume will be an invaluable aid to scholars and students, including those encountering the work and thought of Wesley for the first time.

A critical contribution to the history of Britain and the U.S., this book demonstrates how the search for personal supernatural power lay at the heart of the so-called eighteenth-century English evangelical revival. John Kent rejects the view that the Wesleys rescued the British from moral and spiritual decay by reviving primitive Christianity. The study is of interest to everyone concerned with the history of Methodism and the Church of England, the Evangelical tradition, and eighteenth-century religious thought and experience.

This book explores the parameters of the African Methodist Episcopal Church's dual existence as evangelical Christians and as children of Ham, and how the denomination relied on both the rhetoric of evangelicalism and heathenism.

Exploring the work of William Blake within the context of Methodism - the largest 'dissenting' religious group during his lifetime - this book contributes to ongoing critical debates surrounding Blake's religious affinities by suggesting that, contrary to previous thinking, Blake held sympathies with certain aspects of Methodism.