Built in 1894, the Great Auditorium in Ocean Grove, NJ, stands alone as a distinctive historic structure from the national Camp Meeting movement of the late 1800s. Authors Ted Bell, Cindy Bell and Darrell Dufresne provide a fascinating account of the history and development of this architectural treasure that occupies nearly an acre and is situated 1500 feet from the Atlantic Ocean. Included in the book are detailed diagrams and photos of the construction of the building, design aspects including original building contracts, and correspondence and observations by persons who were present at the time of its construction. www.oceangrovehistory.org Articles of Agreement and Specifications of Auditorium in Ocean Grove, NJ

At a time when Canadians were arguing about the merits of a new flag, the birth-control pill, and the growing hippie counterculture, the leaders of Canada's largest Protestant church were occupied with turning much of English-Canadian religious culture on its head. In After Evangelicalism, Kevin Flatt reveals how the United Church of Canada abruptly reinvented its public image by cutting the remaining ties to its evangelical past. Flatt argues that although United Church leaders had already abandoned evangelical beliefs three decades earlier, it was only in the 1960s that rapid cultural shifts prompted the sudden dismantling of the church's evangelical programs and identity. Delving deep into the United Church's archives, Flatt uncovers behind-the-scenes developments that led to revolutionary and controversial changes in the church's evangelistic campaigns, educational programs, moral stances, and theological image. Not only did these changes evict evangelicalism from the United Church, but they helped trigger the denomination's ongoing numerical decline and decisively changed Canada's religious landscape. Challenging readers to see the Canadian religious crisis of the 1960s as involving more than just Quebec's Quiet Revolution, After Evangelicalism unveils the transformation of one of Canada's most prominent social institutions.

This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.

Published in 1793-6, amid controversy following the death of John Wesley (1703-91), this two-volume work vied with others for status as the most authentic biography of the Methodist leader. Wesley had left his papers to his physician John Whitehead (c.1740-1804) and the ministers Thomas Coke and Henry Moore, but Whitehead monopolised the papers in the preparation of his biography, refusing to allow his fellow executors access. Volume 1 traces John's career up to 1735 and includes a substantial life of his brother Charles (1707-88), fellow founder of Methodism. Volume 2 continues the narrative from Wesley's voyage to America in 1735 until his death. It also includes assessments of his character and writings, as well as Whitehead's analysis of the state of Methodism at the time of writing. This remains an important critical appraisal of the movement's early history, offering researchers valuable insights into the contemporary debates over the future and structure of Methodism.

Committed to Christ: Six Steps to a Generous Life is a six-week stewardship program that presents giving as a lifelong journey in Christian discipleship. This Adult Readings and Study Book is designed for use in the six-week small group study that undergirds the program, as well as by others participating in the program. After an introductory Sunday stressing the importance of commitment to Christ, the next six weeks are spent exploring six steps to a generous life: Prayer Bible Reading Worship Witness Financial Giving Service With each step, readers are asked to assess prayerfully their own level of commitment and to consider increasing that commitment by one step. Equal emphasis is placed on each of the six steps, clearly communicating that this program is not simply about money, but rather cultivating a thankful heart that will lead us to giving more than we can ever imagine. For a program that focuses on the totality of stewardship, there is none better. -Jim Polk, Senior Pastor, El Dorado First United Methodist Church, El Dorado AR"

Handy, helpful prayers to use in public worship during Advent and Christmas. The collection includes invocations, opening prayers, prayers of confession, and pastoral prayers for the Sundays of Advent, and Christmas Eve services. Drawn from a variety of traditions, the prayers in this collection will aid any congregation as it worships throughout the journey of Advent.

This book's novel approach shows how to order John Wesley's unsystematic practical theology around what and how he valued as a person and as a Christian. It applies philosophical value theory to John Wesley's theology, specifically the axiological theory developed by Robert S. Hartman,

Popular author James W. Moore recalls how several years ago, while delivering the sermon at his church one Sunday morning, he had told a moving story about a boy and his dog. The author s then-five-year-old son, Jeff, was fascinated by the story, but feeling a bit uncertain about some of the details of it, during the family s car ride home from church, Jeff asked his father, Daddy, is that story true, or were you just preaching? Highly amused by Jeff s question, Jim Moore went on to explain to his young son that there are two kinds of stories: TRUE stories, stories that happened factually in history; and TRUTH stories, stories like Jesus parables, which are shared to underscore a dramatic truth in life. The several short chapters and stories in this book are designed to highlight such life-truths, with chapter titles such as Go out Singing, Roadblocks, Should I Forgive? One Step at a Time, Who s in Control Here? What Can One Person Do? Tell Me, Please, How to Be Happy, Why not You? Keep on Keeping On, Jesus: The Message and the Messenger, The Importance of Uniqueness, and others. This book contains a discussion guide."

This book is a biography of Bishop J. Waskom Pickett and contains thorough documentation and extensive photographs. Bishop Pickett embodied the last generation of the missionaries of the great nineteenth and twentieth century missionary movement from the West. This monumental biography highlights his conversion movement studies, his service to the poor and sick, relief work, interventions with presidents, senators, and ambassadors in behalf of India, and friendships with Nehru, Ambedkar, and other leaders of the new nation-in multifarious ways. Pickett was, by any measure, among the noteworthy missionaries of his century or any other. The Church Growth Movement in India had its beginning with the missionary activity of Bishop Pickett.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

1878. Volume III of III. Stevens was an American editor, historian and Methodist Episcopal clergyman. He suffered the trials of poverty and hard work in childhood and early on he was converted and joined the Methodist Episcopal Church. He began to preach when a mere youth, and before he was twenty-one years of age was regarded as a prodigy of eloquence. He opened the vein of American Methodistic history, and gave a long series of historical articles, which afterward appeared in the form of books, and, indeed, entered upon the investigations which produced his History of Methodism, one of the ablest and best-known works of its class. This volume covers from the Death of Wesley to Centenary Jubilee of Methodism. In his preface Stevens writes: This volume concludes my task-The History of the Religious Movement of the Eighteenth Century called Methodism, considered in its different Denominational Forms and its Relations to British and American Protestantism. See other titles by this author available from Kessinger Publishing. Volume 1 ISBN 0766196194, Volume 2 ISBN 0766196208.

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This second edition of Richard P. Heitzenrater's groundbreaking survey of the Wesleyan movement is the story of the many people who contributed to the theology, organization, and mission of Methodism. This updated version addresses recent research from the past twenty years; includes an extensive bibliography; and fleshes out such topics as the means of grace; Conference: "Large" Minutes: Charles Wesley: Wesley and America; ordination; prison ministry; apostolic church; music; children; Susanna and Samuel Wesley; the Christian library; itinerancy; connectionalism; doctrinal standards; and John Wesley as historian, Oxford don, and preacher.

Methodism started out as a missional alternative to establishment Christianity, but is now like the establishment Christianity it once critiqued. In this book, Dr. Hunter asks whether enough New Testament Christianity exists in any institutional form of Christianity, including The United Methodist Church, to change the world. If United Methodism is to survive, it must recover bold directions in ministry, in addition to Wesley s theological vision. If only it was so simple as to stand on Wesley s shoulders to see our way forward. This means that laity and clergy must be biblically informed, spiritually energized, and systematically organized. If United Methodism is to thrive, it needs to focus on mission, recalling that early Methodism was an extravagant expression of missional Christianity. Net membership decline is not from losing more people but from reaching fewer people than it used to. The need for the gospel of Jesus Christ is greater than ever. United Methodists must create structures and serve God and neighbor in order to spread, as Wesley admonished, scriptural holiness throughout the land. George G. Hunter III is Distinguished Professor of Church Growth and Evangelism at Asbury Theological Seminary in Wilmore, Kentucky. He is the author of several books, including Radical Outreach and The Celtic Way of Evangelism, both published by Abingdon Press."

We Must Speak: Rethinking How We Communicate About Faith in the 21st Century "Pray that I may declare (the message) boldly, as I must speak." - Ephesians 6:20 In "We Must Speak," Larry Hollon addresses the communications crisis in mainline denominations and sounds a call to action for the church: Speak out in today's digital culture or risk irrelevance. Communications technology is connecting people in unprecedented ways, yet many mainline churches have been slow to adapt - and have continued to lose members and status. Other voices and messages are filling the void, offering superficial entertainment and consumerism as poor substitutes for the good news of the church. By embracing communications ministry, churches can transform their communities, change lives and be the presence of Christ for a hurting world. Hollon shares success stories, a theologically grounded vision, and specific steps for local congregations and denominations to tap the power of communications. "Larry Hollon sets out the case for why we need to maintain our voice ... in a world crowded with competing messages and often destructive values." - Mike McCurry, former White House press secretary

Few would argue that many challenges face The United Methodist Church. But what are the core issues and concerns, the ones that must be addressed if the church is to follow God s leading into the future? Laying aside what can be merely tweaked or adjusted, what must the UMC reset about itself? Lovett Weems, one of the most highly-respected interpreters of contemporary United Methodism, suggests that we start with the following: - What will happen now that the increased giving that United Methodists have enjoyed (despite declining membership numbers) has reached a plateau and begun to decline? - Why, with 34,000 congregations and $6.5 billion in annual giving, can t United Methodists add a net increase of even 1 new disciple of Jesus Christ in a given year? - Why are United Methodist clergy less concerned with reaching young adults than are laity? Why are laity unwilling to make the changes to worship and budgets required to attract these same young adults? - If the percentage of married couples with young children has declined by half since the 1950s, why is that still the group we focus on reaching? - Why are so many mid-sized churches on their way to becoming small-membership congregations? With insight, conviction, and calm resolve, Lovett Weems challenges United Methodists not only to ask these hard questions, but to face up to the difficult decisions they require of us as we continue to seek God s will for our lives together. "

This book documents a carefully planned missionary exposition marketed by church leaders as the "Centenary Celebration of American Methodist Missions." The three-week event attracted over one million visitors, each paying fifty cents to enter the Columbus fairgrounds complex to investigate ways in which American Methodists were positioning themselves to convert the world to Christ. The Centenary celebration pointed Methodists toward the future by challenging fair goers to imagine what Methodist missions at home and throughout the world might look like in the months and years following the completion of the exposition. This book is a product of the 1919 Methodist missionary fair. The speeches and addresses found within this edited collection function as textual sound bites to help readers better understand the ideas, language, and motives of early twentieth century American Methodists.

John Wesley s Teaching is the first systematic exposition of John Wesley's theology that is also faithful to Wesley's own writings. Wesley was a prolific writer and commentator on Scripture---his collected works fill eighteen volumes---and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of 4 volumes is a text-by-text guide to John Wesley s teaching. It introduces Wesley s thought on the basic tenets of Christian teaching: God, providence, and man (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley s opinions on a broad range of pressing issues of contemporary society."

The lifeblood of the United Methodist is passion rather than organizational neatness, entrepreneurial freedom rather than denominational restraint, and agility rather than staid institutional dependence. But if United Methodists want to change and be the church we say we want to be, what must we risk and how can we challenge current practices?

At the heart of becoming a spiritual movement once again is the requirement that we develop a new understanding of connection as Christians and as United Methodists. We are currently at a time in which United Methodists are reinventing denominational connectionalism. One way of framing the issue is to distinguish between members and disciples, or consumers (those who wait for the institution to care for their needs) and citizens (those who are willing to commit themselves to and be held accountable for the whole of the community).

United Methodism has nurtured generations of leaders and congregations that see themselves as consumers of the resources and attention of the denomination. The impulse toward movement is challenging spiritually purposeful leaders and congregations to risk becoming citizens who fully expect to make a difference in the lives of individuals and also in the world through an encounter with Christ.

The histories of the Church of England and the Methodist Church have been linked together for 250 years. In the 1970s, a proposal for unity failed narrowly. Now relationships between Methodists and Anglicans are stronger than ever, locally, regionally and nationally. Both are committed to the search for unity. What holds them apart? This official report of the Formal Conversations that began in 1999 sets out the common ground that has been rediscovered. It shows the strength of theological agreement, but also points out significant differences that require further work. Conscious of both the opportunities and the unresolved issues, the two churches asked the Conversations to draw up an agreement that would enable them to take a significant step towards future unity. The talks gave priority to mission and evangelism and paid special attention to diversity. This report proposes a national covenant, made up of mutual acknowledgement and mutual commitment. It should consolidate at the national level the many local and regional covenants that already exist and so prepare the ground for the next vital stage on the road to unity.

This ethics of preaching text identifies vices of irresponsible preaching practices. Preachers who fail to develop deep respect for their listeners or drift into a lack faithfulness to the Gospel can end up becoming: . The Pretender (The Problem of In-authenticity) . The Egoist (The Problem of Self-absorption) . The Manipulator (The Problem of Greediness) . The Panderer (The Problem of Trendiness) . The Crusader (The Problem of Exploitation) . The Demagogue (The Problem of Self-righteousness) Just as the church historically derived its Seven Holy Virtues (chastity, temperance, charity, diligence, patience, kindness, & humility) by naming Seven Deadly Sins (lust, gluttony, greed, sloth, wrath, envy, & pride), Reid and Hogan call preachers to turn away from pulpit vices and strive to realize the homiletic virtues of becoming: . Authentic (The Call to Be Genuine) . Altruistic (The Call to Be Selfless) . Careful (The Call to Exercise Self-Control) . Passionate (The Call to Be Honest to God) . Courteous (The Call to Woo a Reasoned Reception) . A Namer of God (The Call to Reveal an Ineffable God) The Six Deadly Sins of Preaching explores the difference between the irresponsible practices, unfortunate missteps, and mere unthinking mistakes in preaching. A chapter is devoted to Preaching Missteps (problems that do not rise to the level of being irresponsible) that includes: . Short Changing the Process . Waving a Red Flag . Thou Shall Not Bore the Congregation . Through the Looking Glass Darkly . The Mumbler . TMI Too Much Information . Your Cup Do Runneth Over . Where s This Sermon Going, Anyway?"

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