In this edited volume fourteen scholars, mostly from Latin America, analyze the current state of relations between North America and Latin America in a number of sectors--economic, security, politics, and the environment. Particular attention is paid to processes of economic integration that dominated political discussions during the decade of the 1990s – North American Free Trade Agreement (NAFTA), MERCOSUR, the Free Trade Agreement of the Americas (FTAA). Because most of the scholars are from Latin America, the book has a perspective that is often lacking in books on similar scholars written almost exclusively by scholars from the U.S.

This major work of synthesis presents an up-to-date assessment of the issues at the very root of the troubles in Northern Ireland. Framed against the background of Ulster history since the early seventeenth century, the major factors in the development of the Ulster question since 1945 are examined. These include: - the evolution of Ulster Unionism and the Nationalist and Republican traditions - the role of Britain - the increasingly important part played by external actors, especially the USA Since the outbreak of the present troubles in August 1969, a thriving academic literature on Ulster and its history has emerged. Based on the most authoritative texts, this thoroughly revised and updated edition includes new materials on the period as a whole, and an assessment of the developments since the signing of the Good Friday Agreement in 1998.

The end of World War II intensified Morocco's nationalist struggle against French colonial rule, with the establishment of the Istiqlal ('independence') party and the Moroccan Sultan's emergence as a national leader. In this book, Daniel Zisenwine charts the rise of Morocco's leading nationalist party, and illustrates the weakness of Moroccan political parties at the outset of the anti-colonial struggle. While Morocco today faces formidable challenges, its political system remains profoundly influenced by the events charted in this book. Drawing from a wide range of previously unpublished sources, Daniel Zisenwine presents the background to the Istiqlal's establishment, its initial actions and demands, and an extensive discussion of its social activities aimed at mobilizing the Moroccan public during the anti-colonial struggle.

A dynasty of high ability and great charm, the Stuarts exerted a compelling fascination over their supporters and enemies alike. First published in 1991, this title assesses the influence of the Stuart mystique on the modern political and cultural identity of Scotland. Murray Pittock traces the Stuart myth from the days of Charles I to the modern Scottish National Party, and discusses both pro- and anti-Union propaganda. He provides a unique insight into the radicalism of Scottish Jacobitism, contrasting this Jacobitisim of the Left with the sentimental image constructed by the Victorians. Dealing with a subject of great relevance to modern British society, this reissue provides an extensive analysis of Scottish nationhood, the Stuart cult and Jacobite ideology. It will be of great interest to students of literature, history, and Scottish culture and politics. "

When it was incorporated into the Greek state in 1912, Greek Macedonia constituted a mosaic of populations who spoke different languages and shared different cultures and religions. The Greek state, the local authorities and the local intelligentsia strove to achieve the ethnic and cultural assimilation of all these populations -- in the end, with varying degrees of success. Long the site of fierce nationalist activity, Macedonia is a revealing microcosm of the ethnic divides that resist the homogenizing tendencies of nation-states throughout the world.
This timely and interdisciplinary book brings together the work of specialists in various fields to spotlight the cultural processes of assimilation that have taken place in Greek Macedonia since 1912. It sheds new light on the old and complex socio-historical roots of this hotly contested area and of the Balkans in general, and will serve as a model for future studies on nationalism, ethnic identity and cultural heritage.

Nationalism and Communism in Eastern Europe and the Soviet Union looks at communism's attempts to come to terms with nationalism between Marx and Yeltsin, how the inability of communist theorists and practitioners to achieve an effective synthesis between nationalism and communism contributed to communism's collapse, and what lessons that holds for contemporary Europe.

Beyond Sovereignty explores the central role of the British Empire in developing transnational ideas, institutions and social movements of increasing scope and influence in the eras of high imperialism and the two world wars. Chapters follow transnational dynamics and debates over sovereignty in the domains of sexuality, law, politics, culture and religion.

Scholars of language ideology have encouraged us to reflect on and explore where social categories come from, how they have been reproduced, and whether and to what extent they are relevant to everyday interactional practices. Taking up on these issues, this book focuses on how ethnicity has been semiotically constructed, valued, and reproduced in Indonesia since Dutch colonial times, and how this category is drawn upon in everyday talk. In doing so, this book also seeks to engage with scholarship on superdiversity while highlighting some points of engagement with work on ideas about community. The book draws upon a broad range of scholarship on Indonesia, recordings of Indonesian television from the mid-1990s onwards, and recordings of the talk of Indonesian students living in Japan. It is argued that some of the main mechanisms for the reproduction and revaluation of ethnicity and its links with linguistic form include waves of technological innovations that bring people into contact (e.g. changes in transportation infrastructure, introduction of print media, television, radio, the internet, etc.), and the increasing use of one-to-many participation frameworks such as school classrooms and the mass media. In examining the talk of sojourning Indonesians the book goes on to explore how ideologies about ethnicity are used to establish and maintain convivial social relations while in Japan. Maintaining such relationships is not a trivial thing and it is argued that the pursuit of conviviality is an important practice because of its relationship with broader concerns about eking out a living.

Ethnic democracy is a form of democratic ethnic conflict regulation in deeply divided societies. In "The Challenge of Ethnic Democracy, "Yoav Peled argues that ethnic democracy is constituted by the combination of two contradictory constitutional principles: liberal democracy and ethno-nationalism, and that its stability depends on the existence of a third, mediating constitutional principle of whatever kind.

This central argument is supported by an analysis of the history of three ethnic democracies; Northern Ireland under Unionist rule, where ethnic democracy was stable for almost 50 years (1921-1969), then collapsed; The Second Polish republic (1918-1939), where ethnic democracy was written into the constitution but was never actualised; and Israel within its pre-1967 borders, where ethnic democracy was stable for 35 years (1966-2000) but may now be eroding. This book examines the different trajectories of the case studies, demonstrating that Poland lacked a third, mediating constitutional principle, while Israel and Northern Ireland did have such a principle civic republicanism in Israel, and populism in Northern Ireland. The collapse of ethnic democracy in Northern Ireland resulted from the weakening of populism, that depended on British monetary subsidies for its implementation, whilst the erosion of ethnic democracy in Israel resulted from the decline of civic republicanism since the onset of economic liberalization in 1985.

Dealing with ethnic democracy in a comparative framework, this book will appeal to students, scholars and researchers of Sociology, Political Science and Middle East Studies.

Scottish Nationality gives a full survey of the Scottish political identity from the earliest times. It is both a concise history of Scotland as a nation and a study of the development of national feeling, covering the growth of the Scottish National Party and Scotland's relationship with England and the wider world.

Elgar Advanced Introductions are stimulating and thoughtful introductions to major fields in the social sciences and law, expertly written by the world's leading scholars. Designed to be accessible yet rigorous, they offer concise and lucid surveys of the substantive and policy issues associated with discrete subject areas. This original Introduction presents nationalism as the most important social force shaping the ways modern men and women live their lives. It explains the formative influence of nationalism in the public spheres of politics and the economy, as well as in the most private ones of emotional life and mental illness. Along the way, it illuminates widely used but rarely clarified concepts, such as social institution, revolution, ideology, and totalitarianism, and introduces new ones, among them dignity capital and nationalism as the double-helix of modern politics. Basing its conclusions on over twenty-five years of original comparative historical research, this book bears the characteristic Liah Greenfeld imprint: fact-based discussion, logical rigor, unexpected connections, and an exceptionally wide range of issues weaved together to explain the way we live now. Key features include: - Discusses nationalism as an empirical phenomenon, not an object of speculation - Distils findings of over twenty-five years of original comparative historical research - Introduces original concepts of dignity capital and nationalism as the double-helix of modern politics.

Nationalism in Europe is often studied in historical, sociological and philosophical ways. The constitutional and electoral dimensions have been comparatively neglected, yet these are very necessary to an understanding of what nationalism means in contemporary Europe. Focusing on electoral support for nationalist parties and for nationalist demands, James G. Kellas provides a detailed and up-to-date survey of nationalist politics in practice.

Why do the Chinese sometimes speak out against America, and yet at other times, remain silent? This book takes a provocative and innovative position: nationalist anti-American rhetoric in China is often really a means for people to criticize their own government, rather than that of the US. This book uses a variety of previously untapped sources, including a wide range of news sources within China itself, weblogs, and interviews with prominent figures, to make a powerful new argument about the causes and consequences of the new Chinese nationalism.

Kurdistan exists as a cultural and political concept on many levels of discourse. Despite Kurdistan's divisions, lack of definition and the absence of a unified struggle for a Kurdish state, the concept survives the reality as a powerful mixture of myths, reality and ambition. This thesis analyses geographical and historical factors, which have shaped Kurdish conceptions of their identity. Historically, Kurdistan existed in the heart of an ethnically and geographically complex region, a marginal buffer zone between rival regional and colonial powers. Kurdistan's location was the key to its political and cultural developments. Many resultant features were to militate against the formation of a Kurdish state.

Hindu nationalism has emerged as a political ideology represented by the Hindu Mahasabha. This book explores the campaign for Hindu unity and organisation in the context of the Hindu-Muslim conflict in colonial north India in the early twentieth century. It argues that India's partition in 1947 was a result of the campaign and politics of the Hindu rightwing rather than the Islamist politics of the Muslim League alone.

The book explains that the Mahasabha articulated Hindu nationalist ideology as a means of constructing a distinct Hindu political identity and unity among the Hindus in conflict with the Muslims in the country. It looks at the Mahasabha s ambivalence with the Indian National Congress due to an extreme ideological opposition, and goes on to argue that the Mahasabha had its ideological focus on an anti-Muslim antagonism rather than the anti-British struggle for India s independence, adding to the difficulties in the negotiations on Hindu-Muslim representation in the country. The book suggests that the Mahasabha had a limited class and regional base and was unable to generate much in the way of a mass movement of its own, but developed a quasi-military wing, besides its involvement in a number of popular campaigns.

Bridging the gap in Indian historiography by focusing on the development and evolution of Hindu nationalism in its formative period, this book is a useful study for students and scholars of Asian Studies and Political History.

This book examines the manner in which the Haram al-Sharif/Temple Mount has been appropriated by both Palestinians and Israelis as a nationalist symbol legitimizing respective claims to the land. From the late-nineteenth century onward, the site's significance became reconfigured within the context of modern nationalist discourses, yet, despite the originally secular nature of Palestinian and Israeli nationalisms, the holy site's importance to Islam and Judaism respectively has gradually altered the character of both in a manner blurring the line between religious and national identities.

Identity movements, based on ethnicity, caste, language, religion and regional identity, have become increasingly significant in Nepal, reshaping debates on the definition of the nation, nationalism and the structure of the state. This book analyzes the rapid rise in ethnic and nationalist mobilization and conflict since 1990, the dynamics and trajectories of these movements, and their consequences for Nepal. From an interdisciplinary perspective, the book looks at the roots of mobilization and conflicts, the reasons for the increase in mobilization and violent activities, and the political and social effects of the movements. It provides a historical context for these movements and investigates how identities intersect with forms of political and economic inequality. Nepal's various identity groups - Dalits, indigenous nationalities, Madhesis and Muslims - have mobilized to different extents. By examining these diverse movements within the same time period and within a unitary state, the book illuminates which factors are more salient for the mobilization of identity groups. Bringing together empirical contributions on key issues in identity production in a comparative perspective, the book presents an interesting contribution to South Asian studies as well as studies of nationalism and identity more broadly.

This volume provides a cross-national analysis of the changing identities of various national and ethnic groups, their new political influence in the emergent democracies and their efforts to revive suppressed cultures. It begins with a theoretical analysis of the concepts of national identity and ethnicity. It features case studies of contemporary Belarussian, Polish and Ukrainian national identities before turning to a study of Eastern Europe's hidden ethnic minorities, like the Finno-Ugric peoples in Russia, the Lemkos in Poland and the Gypsies in Bulgaria.

South Asian Transnationalisms explores encounters in twentieth century South Asia beyond the conventional categories of center and periphery, colonizer and colonized. Considering the cultural and political exchanges between artists and intellectuals of South Asia with counterparts in the United States, continental Europe, the Caribbean, and East Asia, the contributors interrogate the relationships between identity and agency, language and space, race and empire, nation and ethnicity, and diaspora and nationality.

This book deploys transnational syntaxes such as cinema, dance, and literature to reflect on social, technological, and political change. Conceiving of the transnational as neither liberatory nor necessarily hegemonic, the authors seek to explore the contradictions, opportunities, disjunctures, and exclusions of the vexed experience of globalization in South Asia.

This book was published as a special issue of South Asian History and Culture.

Religion and religious nationalism have long played a central role in many ethnic and national conflicts, and the importance of religion to national identity means that territorial disputes can often focus on the contestation of holy places and sacred territory. Looking at the case of Israel and Palestine, this book highlights the nexus between religion and politics through the process of classifying holy places, giving them meaning and interpreting their standing in religious and civil law, within governmental policy, and within international and local communities.

Written by a team of renowned scholars from within and outside the region, this book follows on from Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-existence to provide an insightful look into the politics of religion and space. Examining Jerusalem 's holy basin from a variety of perspectives and disciplines, it provides unique insights into the way Jewish, Christian and Muslim authorities, scholars and jurists regard sacred space and the processes, grass roots and official, by which spaces become holy in the eyes of particular communities. Filling an important gap in the literature on Middle East peacemaking, the book will be of interest to scholars and students of the Middle East conflict, conflict resolution, political science, urban studies and history of religion.

In present digital times the focus is on globalization and the dynamics and complexities that it creates. However, in spite of being dominated by technology the world remains populated by human beings practising a localized everyday life. This contrast should challenge every researcher who is concerned with business and societal development and how that is contingent upon the institutional and cultural (national) context. In this book, Swedish researchers reflect upon entrepreneurship as a possible mediator between local and global economic and social concerns. Using as a point of departure the tensions between a functional, footloose rationale and a territorial rationale tied to place, the authors provide different aspects on regional development in a globalised world. A shared concern is the importance of recognizing the many appearances of entrepreneurship that brings it beyond being an innovative force in the market. The book thus presents different strategies and tactics for pursuing localized economic development and it also critically reviews adopted public support programmes and measures of the (local) business climate. The conclusive message is that only by bridging the functional and territorial views will it be possible to sustain, and possibly enhance, economic and social life in local places as well as in our shared world. This book was originally published as a special issue of European Planning Studies.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

The generation of national cultures in colonized areas of Asia during the nineteenth and twentieth centuries has most often been traced to the cultural-textual production of emerging middle-class' elites. This book presents cutting-edge interpretations of the emergence of Asian nationalism, calling special attention to the realms of national' science, religion, and philosophy. Promoting the comparison of traditional' scholars and elites in a trans-colonial, trans-national context, this unique book focuses on the formation of national identities that appropriated elements of colonial administration, ideology, and structure, as these were grafted onto ideas of nationhood that themselves cut across various religious, ethnic, linguistic, and cultural boundaries. The articulation of such discourses as Pan-Islamic, Pan-Arab, or South and Southeast-Asian nationalism is emphasised, and the book covers a variety of geographical regions, including East Asia, Southeast Asia, South Asia, and West Asia. To the fore will be the examination of religious and scientific scholarship within the traditions of Islam, Hinduism, and Buddhism, as well as in lesser-studies languages such as Sanskrit, Hindi/Urdu, Persian, Arabic, Malay, and Chinese. Providing new insights into the negotiation and re-interpretation of Western knowledge and modernity and the genealogy of the concept of the nation', this book will be of interested to a wide academic audience across different subject areas, including Asian and Middle East Studies, intellectual and colonial history and religious studies.

Nationalism and nationalist ideas are a major force in the contemporary world. This volume brings together original papers from a number of countries dealing both with theories and case studies of particular national contexts. Taken together, these papers shed light on the processes through which nationalist sentiments and ideas are articulated and given social and political meaning in specific situations. They cover a broad range of different kinds of nationalist movements and ideologies, using a variety of theoretical perspectives and based on varying empirical methodologies. The cases covered include a comparison of Bosnia-Herzegovina and the North Caucasus, the role of religion in nationalist sentiment in Spain, ethnicity and nationalism in Turkey, Basque nationalism, the Basque diaspora across the Atlantic, the patrimonial state and inter-ethnic conflict in Nigeria, and nationalist movements in Uzbekistan and Tajikistan. Though this is the empirical focus, all chapters raise relevant theoretical questions and challenge differing approaches to the phenomenon of nationalism in the social sciences. This book was originally published as a special issue of Ethnic and Racial Studies.