The end of World War II intensified Morocco's nationalist struggle against French colonial rule, with the establishment of the Istiqlal ('independence') party and the Moroccan Sultan's emergence as a national leader. In this book, Daniel Zisenwine charts the rise of Morocco's leading nationalist party, and illustrates the weakness of Moroccan political parties at the outset of the anti-colonial struggle. While Morocco today faces formidable challenges, its political system remains profoundly influenced by the events charted in this book. Drawing from a wide range of previously unpublished sources, Daniel Zisenwine presents the background to the Istiqlal's establishment, its initial actions and demands, and an extensive discussion of its social activities aimed at mobilizing the Moroccan public during the anti-colonial struggle.

The Romanian Orthodox Church expanded significantly after the First World War, yet Protestant Repenter and schismatic Orthodox movements such as Old Calendarism also grew exponentially during this period, terrifying church leaders who responded by sending missionary priests into the villages to combat sectarianism. Several lay renewal movements such as the Lord's Army and the Stork's Nest also appeared within the Orthodox Church, implicating large numbers of peasants and workers in tight-knit religious communities operating at the margins of Eastern Orthodoxy. Bringing the history of the Orthodox Church into dialogue with sectarianism, heresy, grassroots religious organization and nation-building, Roland Clark explores how competing religious groups in interwar Romania responded to and emerged out of similar catalysts, including rising literacy rates, new religious practices and a newly empowered laity inspired by universal male suffrage and a growing civil society who took control of community organizing. He also analyses how Orthodox leaders used nationalism to attack sectarians as 'un-Romanian', whilst these groups remained indifferent to the claims the nation made on their souls. Situated at the intersection of transnational history, religious history and the history of reading, Sectarianism and Renewal in 1920s Romania challenges us to rethink the one-sided narratives about modernity and religious conflict in interwar Eastern Europe. The ebook editions are available under a CC BY-NC 3.0 licence on bloomsburycollections.com. Open access was funded by the University of Liverpool.

"The book claims that its primary aim is to reconcile unity and diversity by offering an interdisciplinary approach to questions of European identity/identities. Despite the variety of approaches and themes devel-oped, the book successfully bridges this interdisciplinarity and provides a coherent flow of analysis of European identity which, as the title best illustrates, still remains a puzzle to be explored. The book therefore highlights the complexity of constructing European identity from political and cultural means...Overall it intellectually alerts the reader to some of the most significant challenges facing European identity and will be very useful to experts in the field." . Political Studies Review

The twin concepts of "Culture" and "Identity" are inescapable in any discussion of European Integration and yet over the last ten years their meaning has become increasingly contested. By combining an anthropological and political perspective, the authors challenge the traditional boundaries within the issue of the construction of Europe. In the first part, historians and anthropologists from various national traditions discuss the process of the construction of Europe and its implications for cultural identities. The second section examines a number of topics at the core of the process of Europeanization and presents up-to-date information on each of these issues: political parties, regions, football, cities, the Euro, ethnicity, heritage and European cinema. Emphasis is be placed on the political structuring of cultural identities by contrasting top-down and bottom-up processes that define the tensions between the unity and diversity of the European Community.

Marion Demossier is a senior lecturer in French and Anthropology at the University of Bath. She is the co-ordinator of a postgraduate Euromasters and Trans-Atlantic Masters course on 'Culture and identity in Europe' which has provided the material for this book. She has published extensively on the Anthropology of rural France and has recently edited a book on Recollections of France: Memories, Identities and Heritage (Berghahn, 2001). Her first monograph Hommes et Vins, une anthropologie du vignoble bourguignon was published in 1999 (editions universitaires de Dijon) and won a prize. She is currently preparing a monograph on Wine Culture and Consumption in France.

A dynasty of high ability and great charm, the Stuarts exerted a compelling fascination over their supporters and enemies alike. First published in 1991, this title assesses the influence of the Stuart mystique on the modern political and cultural identity of Scotland. Murray Pittock traces the Stuart myth from the days of Charles I to the modern Scottish National Party, and discusses both pro- and anti-Union propaganda. He provides a unique insight into the radicalism of Scottish Jacobitism, contrasting this Jacobitisim of the Left with the sentimental image constructed by the Victorians. Dealing with a subject of great relevance to modern British society, this reissue provides an extensive analysis of Scottish nationhood, the Stuart cult and Jacobite ideology. It will be of great interest to students of literature, history, and Scottish culture and politics. "

When it was incorporated into the Greek state in 1912, Greek Macedonia constituted a mosaic of populations who spoke different languages and shared different cultures and religions. The Greek state, the local authorities and the local intelligentsia strove to achieve the ethnic and cultural assimilation of all these populations -- in the end, with varying degrees of success. Long the site of fierce nationalist activity, Macedonia is a revealing microcosm of the ethnic divides that resist the homogenizing tendencies of nation-states throughout the world.
This timely and interdisciplinary book brings together the work of specialists in various fields to spotlight the cultural processes of assimilation that have taken place in Greek Macedonia since 1912. It sheds new light on the old and complex socio-historical roots of this hotly contested area and of the Balkans in general, and will serve as a model for future studies on nationalism, ethnic identity and cultural heritage.

Nationalism and Communism in Eastern Europe and the Soviet Union looks at communism's attempts to come to terms with nationalism between Marx and Yeltsin, how the inability of communist theorists and practitioners to achieve an effective synthesis between nationalism and communism contributed to communism's collapse, and what lessons that holds for contemporary Europe.

Beyond Sovereignty explores the central role of the British Empire in developing transnational ideas, institutions and social movements of increasing scope and influence in the eras of high imperialism and the two world wars. Chapters follow transnational dynamics and debates over sovereignty in the domains of sexuality, law, politics, culture and religion.

Ethnic democracy is a form of democratic ethnic conflict regulation in deeply divided societies. In "The Challenge of Ethnic Democracy, "Yoav Peled argues that ethnic democracy is constituted by the combination of two contradictory constitutional principles: liberal democracy and ethno-nationalism, and that its stability depends on the existence of a third, mediating constitutional principle of whatever kind.

This central argument is supported by an analysis of the history of three ethnic democracies; Northern Ireland under Unionist rule, where ethnic democracy was stable for almost 50 years (1921-1969), then collapsed; The Second Polish republic (1918-1939), where ethnic democracy was written into the constitution but was never actualised; and Israel within its pre-1967 borders, where ethnic democracy was stable for 35 years (1966-2000) but may now be eroding. This book examines the different trajectories of the case studies, demonstrating that Poland lacked a third, mediating constitutional principle, while Israel and Northern Ireland did have such a principle civic republicanism in Israel, and populism in Northern Ireland. The collapse of ethnic democracy in Northern Ireland resulted from the weakening of populism, that depended on British monetary subsidies for its implementation, whilst the erosion of ethnic democracy in Israel resulted from the decline of civic republicanism since the onset of economic liberalization in 1985.

Dealing with ethnic democracy in a comparative framework, this book will appeal to students, scholars and researchers of Sociology, Political Science and Middle East Studies.

With the end of the Cold War and the proliferation of civil wars and "regime changes," the question of nation building has acquired great practical and theoretical urgency. From Eastern Europe to East Timor, Afghanistan and recently Iraq, the United States and its allies have often been accused of shirking their nation-building responsibilities as their attention - and that of the media -- turned to yet another regional crisis. While much has been written about the growing influence of television and the Internet on modern warfare, little is known about the relationship between media and nation building. This book explores, for the first time, this relationship by means of a paradigmatic case of successful nation building: Malaysia. Based on extended fieldwork and historical research, the author follows the diffusion, adoption, and social uses of media among the Iban of Sarawak, in Malaysian Borneo and demonstrates the wide-ranging process of nation building that has accompanied the Iban adoption of radio, clocks, print media, and television. In less than four decades, Iban longhouses ('villages under one roof') have become media organizations shaped by the official ideology of Malaysia, a country hastily formed in 1963 by conjoining four disparate territories.

John Postill is a Research Fellow at the University of Bremen. He is currently studying e-government and ethnicity in Malaysia. Trained as an anthropologist at University College London, he has published a range of articles on the anthropology of media, with special reference to Malaysian Borneo.

insightful and informative .the essays in this volume contribute to a better understanding of nationalism and nation-building in multicultural East Central Europe. . German Studies Review The hundred years between the revolutions of 1848 and the population transfers of the mid-twentieth century saw the nationalization of culturally complex societies in East Central Europe. This fact has variously been explained in terms of modernization, state building and nation-building theories, each of which treats the process of nationalization as something inexorable, a necessary component of modernity. Although more recently social scientists gesture to the contingencies that may shape these larger developments, this structural approach makes scholars far less attentive to the hard work (ideological, political, social) undertaken by individuals and groups at every level of society who tried themselves to build national societies. The essays in this volume make us aware of how complex, multi-dimensional and often contradictory this nationalization process in East Central Europe actually was. The authors document attempts and failures by nationalist politicians, organizations, activists and regimes from 1848 through 1948 to give East-Central Europeans a strong sense of national self-identification. They remind us that only the use of dictatorial powers in the 20th century could actually transform the fantasy of nationalization into a reality, albeit a brutal one. Pieter M. Judson is Associate Professor and Chair of the History Department at Swarthmore College. His book Exclusive Revolutionaries: Liberal Politics, Social Experience and National Identity 1848-1914 (Michigan, 1996) won the Herbert Baxter Adams Prize of the American historical Association in 1997 and the Austrian Cultural institute's book prize in 1998. Marsha L. Rozenblit is the Harvey M. Meyerhoff Professor of Jewish History at the University of Maryland, College Park. She is the author of The Jews of Vienna, 1867-1914: Assimilation and Identity (State University of New York Press, 1983) and Reconstructing a National Identity: The Jews of Habsburg Austria during World War I (Oxford University Press, 2001).

Scottish Nationality gives a full survey of the Scottish political identity from the earliest times. It is both a concise history of Scotland as a nation and a study of the development of national feeling, covering the growth of the Scottish National Party and Scotland's relationship with England and the wider world.

Nationalism in Europe is often studied in historical, sociological and philosophical ways. The constitutional and electoral dimensions have been comparatively neglected, yet these are very necessary to an understanding of what nationalism means in contemporary Europe. Focusing on electoral support for nationalist parties and for nationalist demands, James G. Kellas provides a detailed and up-to-date survey of nationalist politics in practice.

When the Afrikaners (Boers) migrated northward from the Cape to escape British rule, they enountered the Zulu people. To protect their claims, the Boers formed the laager, a circle of wagons. As years passed, the laager acquired wider political dimensions and became a symbol of Afrikaner determination to survive under hostile conditions. Ian D. Smith, last colonial leader of Zimbabwe from 1964 to 1979, and F. W. de Klerk, the last white president of South Africa from 1988 to 1994, were the last defenders of the laager on the African continent. Rising nationalism and the devastation of civil war would eventually force these leaders to abandon the colonial systems that they had inherited from their predecessors.

The study details the origins and development of the laager system in Africa. It discusses how and why previously successful tactics to maintain the system would fail amidst the rising African nationalism of the late 20th century. The focus of each of the eight chapters alternates between Smith and de Klerk and examines the efforts of each to overcome unanticipated challenges.

The hundred years between the revolutions of 1848 and the population transfers of the mid-twentieth century saw the nationalization of culturally complex societies in East Central Europe. This fact has variously been explained in terms of modernization, state building and nation-building theories, each of which treats the process of nationalization as something inexorable, a necessary component of modernity. Although more recently social scientists gesture to the contingencies that may shape these larger developments, this structural approach makes scholars far less attentive to the "hard work" (ideological, political, social) undertaken by individuals and groups at every level of society who tried themselves to build "national" societies. The essays in this volume make us aware of how complex, multi-dimensional and often contradictory this nationalization process in East Central Europe actually was. The authors document attempts and failures by nationalist politicians, organizations, activists and regimes from 1848 through 1948 to give East-Central Europeans a strong sense of national self-identification. They remind us that only the use of dictatorial powers in the 20th century could actually transform the fantasy of nationalization into a reality, albeit a brutal one.

Why do the Chinese sometimes speak out against America, and yet at other times, remain silent? This book takes a provocative and innovative position: nationalist anti-American rhetoric in China is often really a means for people to criticize their own government, rather than that of the US. This book uses a variety of previously untapped sources, including a wide range of news sources within China itself, weblogs, and interviews with prominent figures, to make a powerful new argument about the causes and consequences of the new Chinese nationalism.

South Asian Transnationalisms explores encounters in twentieth century South Asia beyond the conventional categories of center and periphery, colonizer and colonized. Considering the cultural and political exchanges between artists and intellectuals of South Asia with counterparts in the United States, continental Europe, the Caribbean, and East Asia, the contributors interrogate the relationships between identity and agency, language and space, race and empire, nation and ethnicity, and diaspora and nationality.

This book deploys transnational syntaxes such as cinema, dance, and literature to reflect on social, technological, and political change. Conceiving of the transnational as neither liberatory nor necessarily hegemonic, the authors seek to explore the contradictions, opportunities, disjunctures, and exclusions of the vexed experience of globalization in South Asia.

This book was published as a special issue of South Asian History and Culture.

This volume provides a cross-national analysis of the changing identities of various national and ethnic groups, their new political influence in the emergent democracies and their efforts to revive suppressed cultures. It begins with a theoretical analysis of the concepts of national identity and ethnicity. It features case studies of contemporary Belarussian, Polish and Ukrainian national identities before turning to a study of Eastern Europe's hidden ethnic minorities, like the Finno-Ugric peoples in Russia, the Lemkos in Poland and the Gypsies in Bulgaria.

Kurdistan exists as a cultural and political concept on many levels of discourse. Despite Kurdistan's divisions, lack of definition and the absence of a unified struggle for a Kurdish state, the concept survives the reality as a powerful mixture of myths, reality and ambition. This thesis analyses geographical and historical factors, which have shaped Kurdish conceptions of their identity. Historically, Kurdistan existed in the heart of an ethnically and geographically complex region, a marginal buffer zone between rival regional and colonial powers. Kurdistan's location was the key to its political and cultural developments. Many resultant features were to militate against the formation of a Kurdish state.

The generation of national cultures in colonized areas of Asia during the nineteenth and twentieth centuries has most often been traced to the cultural-textual production of emerging middle-class' elites. This book presents cutting-edge interpretations of the emergence of Asian nationalism, calling special attention to the realms of national' science, religion, and philosophy. Promoting the comparison of traditional' scholars and elites in a trans-colonial, trans-national context, this unique book focuses on the formation of national identities that appropriated elements of colonial administration, ideology, and structure, as these were grafted onto ideas of nationhood that themselves cut across various religious, ethnic, linguistic, and cultural boundaries. The articulation of such discourses as Pan-Islamic, Pan-Arab, or South and Southeast-Asian nationalism is emphasised, and the book covers a variety of geographical regions, including East Asia, Southeast Asia, South Asia, and West Asia. To the fore will be the examination of religious and scientific scholarship within the traditions of Islam, Hinduism, and Buddhism, as well as in lesser-studies languages such as Sanskrit, Hindi/Urdu, Persian, Arabic, Malay, and Chinese. Providing new insights into the negotiation and re-interpretation of Western knowledge and modernity and the genealogy of the concept of the nation', this book will be of interested to a wide academic audience across different subject areas, including Asian and Middle East Studies, intellectual and colonial history and religious studies.

The historic myths of a people/nation usually play an important role in the creation and consolidation of the basic concepts from which the self-image of that nation derives. These concepts include not only images of the nation itself, but also images of other peoples. Although the construction of ethnic stereotypes during the "long" nineteenth century initially had other functions than simply the homogenization of the particular culture and the exclusion of "others" from the public sphere, the evaluation of peoples according to criteria that included "level of civilization" yielded "rankings" of ethnic groups within the Habsburg Monarchy. That provided the basis for later, more divisive ethnic characterizations of exclusive nationalism, as addressed in this volume that examines the roots and results of ethnic, nationalist, and racial conflict in the region from a variety of historical and theoretical perspectives.

Hindu nationalism has emerged as a political ideology represented by the Hindu Mahasabha. This book explores the campaign for Hindu unity and organisation in the context of the Hindu-Muslim conflict in colonial north India in the early twentieth century. It argues that India's partition in 1947 was a result of the campaign and politics of the Hindu rightwing rather than the Islamist politics of the Muslim League alone.

The book explains that the Mahasabha articulated Hindu nationalist ideology as a means of constructing a distinct Hindu political identity and unity among the Hindus in conflict with the Muslims in the country. It looks at the Mahasabha s ambivalence with the Indian National Congress due to an extreme ideological opposition, and goes on to argue that the Mahasabha had its ideological focus on an anti-Muslim antagonism rather than the anti-British struggle for India s independence, adding to the difficulties in the negotiations on Hindu-Muslim representation in the country. The book suggests that the Mahasabha had a limited class and regional base and was unable to generate much in the way of a mass movement of its own, but developed a quasi-military wing, besides its involvement in a number of popular campaigns.

Bridging the gap in Indian historiography by focusing on the development and evolution of Hindu nationalism in its formative period, this book is a useful study for students and scholars of Asian Studies and Political History.

Nationalism and nationalist ideas are a major force in the contemporary world. This volume brings together original papers from a number of countries dealing both with theories and case studies of particular national contexts. Taken together, these papers shed light on the processes through which nationalist sentiments and ideas are articulated and given social and political meaning in specific situations. They cover a broad range of different kinds of nationalist movements and ideologies, using a variety of theoretical perspectives and based on varying empirical methodologies. The cases covered include a comparison of Bosnia-Herzegovina and the North Caucasus, the role of religion in nationalist sentiment in Spain, ethnicity and nationalism in Turkey, Basque nationalism, the Basque diaspora across the Atlantic, the patrimonial state and inter-ethnic conflict in Nigeria, and nationalist movements in Uzbekistan and Tajikistan. Though this is the empirical focus, all chapters raise relevant theoretical questions and challenge differing approaches to the phenomenon of nationalism in the social sciences. This book was originally published as a special issue of Ethnic and Racial Studies.

"Author Anne Kane analyzes the intertwined cultural, political, and social transformations that occur during historical events by focusing specifically on the case of the Irish land war, a pivotal event in the formation of the modern Irish nation"--