When it comes to explaining the origins of electoral populism in the United States, we often look to the characteristics and conditions of voters, overlooking the reasons why populist candidates emerge in the first place. In The Making of the Populist Movement, Adam Slez argues that the rise of electoral populism in the American West was a strategic response to a political environment in which the configuration of positions was literally locked in place, precluding the success of new contenders or otherwise marginal competitors. Combining traditional forms of historical inquiry with innovations in network analysis and spatial statistics, he shows how the expansion of state and market drove the push for market regulation in southern Dakota, where an insurgent farmers' movement looked to third-party alternatives as a means of affecting change. In the context of western settlement, the struggle for political power was synonymous with the struggle for position in an emerging urban hierarchy. As inequities in the spatial distribution of resources became more pronounced, appeals to agrarian populism became a powerful political tool with which to wage partisan war. Offering a fresh take on the origins of electoral populism in the United States, The Making of the Populist Movement contributes to our understanding of political action by explicitly linking the evolution of the political field to the transformation of physical space through concerted action on the part of elites.

In this third installment of his comprehensive history of "India's religion" and reappraisal of Hindu identity, Professor Jyotirmaya Sharma offers an engaging portrait of Swami Vivekananda and his relationship with his guru, the legendary Ramakrishna. Sharma's work focuses on Vivekananda's reinterpretation and formulation of diverse Indian spiritual and mystical traditions and practices as "Hinduism" and how it served to create, distort, and justify a national self-image. The author examines questions of caste and the primacy of the West in Vivekananda's vision, as well as the systematic marginalization of alternate religions and heterodox beliefs. In doing so, Professor Sharma provides readers with an incisive entryway into nineteenth- and twentieth-century Indian history and the rise of Hindutva, the Hindu nationalist movement. Sharma's illuminating narrative is an excellent reexamination of one of India's most controversial religious figures and a fascinating study of the symbiosis of Indian history, religion, politics, and national identity. It is an essential story for anyone interested in the evolution of one of the world's great religions and its role in shaping contemporary India.

How realistic is peace in the Middle East? Certainly there appears to be a reduction in conflict, and concrete improvements are clearly visible: the Gulf War opened the door to regional realignments that paved the way for the PLO-Israel peace agreement, which in turn made peace negotiations possible between Israel and Syria; Lebanon is rebuilding its cities following a cessation of its civil war; Iran has evidenced signs of a rapprochement with the West.
Yet some analysts predict that these changes are doomed to failure. With its longstanding territorial disputes and pronounced ethnic and religious divides, will this troubled region ever resolve its conflicts? Pessimists further contend that vexed problems such as gender relations and human rights violations remain unaffected by the processes of international political readjustment.
This provocative and interdisciplinary book tackles these controversial questions from a wide range of perspectives in an effort to unravel the complexities of this exciting area, which is the spotlight of tremendous global concern -- never more so than at the present.

"Hindutva" in India is a chauvinist and majoritarian political ideology that conjures up the image of a peaceful Hindu Self vis-a-vis the threatening minority Other. It is "porno-nationalism" in its obsessive preoccupation with the predatory sexuality of the putative Muslim figure and the dangers to the integrity of the Hindu bodies. The proponents of "Hindutva" mobilize and generate negative stereotypes of Islam and putative Muslims to legitimize violence against actual Muslims living in India. Adopting a critical ethnographic approach, this book investigates myriad ways in which the discourses of culture, insecurity, gender, identity, and violence intersect in Hindu nationalism's reactionary and right-wing politics of fear and imagination.

How does ideology in some states radicalise to such an extent as to become genocidal? Can the causes of radicalisation be seen as internal or external? Examining the ideological evolution in the Armenian genocide, the Holocaust and during the break up of Yugoslavia, Elisabeth Hope Murray seeks to answer these questions in this comparative work.

In recent years, nations, nationalism, and the nation-state have enjoyed a resurgence of scholarly interest. The focus on the twentieth century and in particular the post-colonial and post-socialist era, however, has neglected the crucial developmental phase of modern nationalism, when basic patterns were created that were to exert long-term influence on the political culture of nations in and outside Europe. This book examines how gender and nation legitimize and limit the access of individuals and groups to national movements and the resources of nation-state. From problems of inclusion, exclusion and difference, national wars and military systems to national symbols, rituals and myths, contributors present a diverse array of critical perspectives, methodological approaches, and case-studies that are intellectually provocative and will help to guide future research as well as orient it toward international comparison.This book raises new questions about nation and gender and provides an assessment of the state of research in different countries for all those interested in cultural and social history, politics, anthropology and gender studies.

This original study examines the interrelationship between the construction of national identity and the transformation of political thought in Germany before the First World War. By analysing Wilhelmine depictions of the French Third Republic, Hewitson revises accepted interpretations of German politics and nationalism.

Nationalism, especially supranationalism is the bane of global governance, and globalization. Whereas globalization seeks to unify the globe to function to advantage, supranationalisms operate to frustrate the coherence and achievement of this aim. This book delves into the theories of nationalism, the contours of supranational activity within global politics, international political economy, and global trade alliances vis-a-vis Africa. The book also identifies a list of African countries with identical issues, serial political difficulties, or time bombs ticking, and examines the performance of their political economies and new security challenges, using global indicators.

Karen Shelby addresses the IJzertoren Memorial, which is dedicated to the Flemish dead of the Great War, and the role the monument has played in the discussions among the various political, social and cultural ideologies of the Flemish community.

Through an analysis of the discourse practices of populist Far Right groups in France, Italy and Belgian Flanders, this book makes a ground-breaking contribution to our understanding of the ways in which homophobic discourse functions. It proposes an innovative heuristic for the conceiving of the interplay of language, context and culture: discourse ecology. The author brings linguistic theories, methods and ways of understanding and thinking about language to a study of the overt and covert homophobic discourses of three non-Anglophone populist movements, and grounds the interpretation of such practices in observable data. In doing so the book encourages us all to reconsider the power we give language in our activism and scholarship, as well as in our private lives.

Through an analysis of the discourse practices of populist Far Right groups in France, Italy and Belgian Flanders, this book makes a ground-breaking contribution to our understanding of the ways in which homophobic discourse functions. It proposes an innovative heuristic for the conceiving of the interplay of language, context and culture: discourse ecology. The author brings linguistic theories, methods and ways of understanding and thinking about language to a study of the overt and covert homophobic discourses of three non-Anglophone populist movements, and grounds the interpretation of such practices in observable data. In doing so the book encourages us all to reconsider the power we give language in our activism and scholarship, as well as in our private lives.

How are historians and social scientists to understand the emergence, the multiplicity, and the mutability of collective memories of the Ottoman Empire in the political formations that succeeded it? With contributions focussing on several of the nation-states whose peoples once were united under the aegis of Ottoman suzerainty, this volume proposes new theoretical approaches to the experience and transmission of the past through time. Developing the concept of topology, contributors explore collective memories of Ottoman identity and post-Ottoman state formation in a contemporary epoch that, echoing late modernity, we might term "late nationalism".

How are historians and social scientists to understand the emergence, the multiplicity, and the mutability of collective memories of the Ottoman Empire in the political formations that succeeded it? With contributions focussing on several of the nation-states whose peoples once were united under the aegis of Ottoman suzerainty, this volume proposes new theoretical approaches to the experience and transmission of the past through time. Developing the concept of topology, contributors explore collective memories of Ottoman identity and post-Ottoman state formation in a contemporary epoch that, echoing late modernity, we might term "late nationalism".

The "bulwark" or antemurale myth-whereby a region is imagined as a defensive barrier against a dangerous Other-has been a persistent strand in the development of Eastern European nationalisms. While historical studies of the topic have typically focused on clashes and overlaps between sociocultural and religious formations, Rampart Nations delves deeper to uncover the mutual transfers and multi-sided national and interconfessional conflicts that helped to spread bulwark myths through Europe's eastern periphery over several centuries. Ranging from art history to theology to political science, this volume offers new ways of understanding the political, social, and religious forces that continue to shape identity in Eastern Europe.

Czech, German, and Noble examines the intellectual ideas and political challenges that inspired patriotic activity among the Bohemian nobility, the infusion of national identity into public and institutional life, and the role of the nobility in crafting and supporting the national ideal within Habsburg Bohemia. Patriotic aristocrats created the visible and public institutional framework that cultivated national sentiment and provided the national movement with a degree of intellectual and social legitimacy. The book argues that the mutating identity of the aristocracy was tied both to insecurity and to a belief in the power of science to address social problems, commitment to the ideals of enlightenment as well as individual and social improvement, and profound confidence that progress was inevitable and that intellectual achievement would save society. The aristocrats who helped create, endow and nationalize institutions were a critical component of the public sphere and necessary for the nationalization of public life overall. The book explores the myriad reasons for aristocratic participation in new or nationalized institutions, the fundamental changes in legal and social status, new ideas about civic responsibility and political participation, and the hope of reform and fear of revolution. The book examines the sociability within and creation of nascent national institutions that incorporated fundamentally new ways of thinking about community, culture, competition, and status. The argument, that class mattered to the degree that it was irrelevant, intersects with several important historical questions beyond theories of nationalism, including debates about modernization and the longevity of aristocratic power, the nature of the public sphere and class, and the measurable impact of science and intellectual movements on social and political life.

This book tackles the assumptions behind common understandings of religious nationalism, exploring the complex connections between religion, nationalism, conflict, and conflict transformation. Religious Nationalism: A Reference Handbook challenges dominant scholarly works on religious nationalism by identifying the preconceptions that skew analysis of the phenomenon dubbed "religious nationalism." The book utilizes a multidisciplinary approach that draws insight from theories of nationalism, religious studies, peace research, and political theory, and reframes the questions of religious nationalism within the perspectives of secularism, modernity, and Orientalism. In doing so, the author enables readers to uncover their own presumptions regarding the role of religion in public life. Unlike other works on this subject, the work outlines connections between the analysis of the role of religion in conflict to thoughts regarding how religion may relate to processes of peacebuilding and conflict transformation, and further connects the discussion of religious nationalism to broader conversations on the so-called resurgence of religion. The book will serve advanced high school and college students studying religion, international relations, and related subjects while also appealing to a wide audience of readers with an interest in questions of religion and politics. Speeches of political and religious leaders Chronologies of conflicts in such places as Israel-Palestine, Sri Lanka, and the former Yugoslavia

Since World War II "victim consciousness" (higaisha ishiki) has been an essential component of Japanese pacifist national identity. In his meticulously crafted narrative and analysis, James Orr reveals how postwar Japanese elites and American occupying authorities collaborated to structure the parameters of remembrance of the war, including the notion that the emperor and his people had been betrayed and duped by militarists. Fluently written and flawlessly executed, The Victim as Hero will contribute greatly to the discourses on nationalism and war responsibility in Japan.

In this re-examination of the origins of the system which fell apart in 1991, this book deals with the policies of the Soviets towards the non-Russian nationalities of the former Russian Empire. Making use of previously unavailable material from the Soviet archives, Jeremy Smith explores the attempts of the Bolsheviks to promote the development of minority nationalities in the Soviet context, through a combination of political, cultural and educational measures, and looks at the disputes surrounding the creation of the Soviet Union. The book is aimed at departments of Russian and East European studies (nationality studies); sociology; history (courses on modern history, military history); and politics (courses in modern European politics, Marxism and international relations).

A complex portrait of contemporary black political stances Black Nationalism is one of the oldest and most enduring ideological constructs developed by African Americans to make sense of their social and political worlds. In Dreaming Blackness, Melanye T. Price explores the current understandings of Black Nationalism among African Americans, providing a balanced and critical view of today's black political agenda. She argues that Black Nationalism continues to enjoy moderate levels of support by most black citizens but has a more difficult time gaining a larger stronghold because of increasing diversity among blacks and a growing emphasis on individualism over collective struggle. She shows that black interests are a dynamic negotiation among various interested groups and suggests that those differences are not just important for the "black agenda" but also for how African Americans think and dialogue about black political questions daily. Using a mix of everyday talk and impressive statistical data to explain contemporary black opinions, Price highlights the ways in which Black Nationalism works in a "post-racial" society. Ultimately, Price offers a multilayered portrait of African American political opinions, providing a new understanding of race specific ideological views and their impact on African Americans, persuasively illustrating that Black Nationalism is an ideology that scholars and politicians should not dismiss.

Research into the impact of the First World War on European societies has recently begun on a major scale and Dr Waites has been one of the pioneers in this field in Britain. His book considers the War's effects on such major issues as popular images of class, the distribution of income and wealth in society, social relations within the working class, class consciousness and the educational experiences of children from different backgrounds. This study is noteworthy not only for its wide range of hitherto unpublished sources, but also for its attempt to bring social theory to bear upon the study of class relations in England during the first of this century's total wars.

Why are regional nationalisms threatening the old nations? This book explores examples such as why Scotland might become independent, why Wales wants more autonomy, and why Catalonia emphasizes its distinctive language and institutions but does not want separation from Spain. Stateless Nations explores the historical roots of modern nationalisms.

This is the first full account of the transformation of Ottoman Turkish into modern Turkish. It is based on the author's knowledge, experience and continuing study of the language, history, and people of Turkey. That transformation of the Turkish language is probably the most thorough-going piece of linguistics engineering in history. Its prelude came in 1928, when the Arabo-Persian alphabet was outlawed and replaced by the Latin alphabet. It began in earnest in 1930 when Ataturk declared: Turkish is one of the richest of languages. It needs only to be used with discrimination. The Turkish nation, which is well able to protect its territory and its sublime independence, must also liberate its language from the yoke of foreign languages. A government-sponsored campaign was waged to replace words of Arabic or Persian origin by words collected from popular speech, or resurrected from ancient texts, or coined from native roots and suffixes. The snag - identified by the author as one element in the catastrophic aspect of the reform - was that when these sources failed to provide the needed words, the reformers simply invented them. The reform was central to the young republic's aspiration to be western and secular, but it did not please those who remained wedded to their mother tongue or to the Islamic past. The controversy is by no means over, but Ottoman Turkish is dead. Professor Lewis both acquaints the general reader with the often bizarre, sometimes tragicomic but never dull story of the reform, and provides a lively and incisive account for students of Turkish and the relations between culture, politics and language with some stimulating reading. The author draws on his own wide experience of Turkey and his personal knowledge of many of the leading actors. The general reader will not be at a disadvantage, because no Turkish word or quotation has been left untranslated. This book is important for the light it throws on twentieth-century Turkish politics and society, as much as it is for the study of linguistic change. It is not only scholarly and accessible; it is also an extremely good read.

A particular dark triumph of modern nationalism has been its ability to persuade citizens to sacrifice their lives for a political vision forged by emotional ties to a common identity. Both men and women can respond to nationalistic calls to fight that portray muscular warriors defending their nation against an easily recognizable enemy. This "us versus them" mentality can be seen in sectarian violence between Hindus and Muslims, Tamils and Sinhalas, Serbs and Kosovars, and Protestants and Catholics. In Muscular Nationalism, Sikata Banerjee takes a comparative look at India and Ireland and the relationship among gender, violence, and nationalism. Exploring key texts and events from 1914-2004, Banerjee explores how women negotiate "muscular nationalisms" as they seek to be recognized as legitimate nationalists and equal stakeholders in their national struggles. Banerjee argues that the gendered manner in which dominant nationalism has been imagined in most states in the world has had important implications for women's lived experiences. Drawing on a specific intersection of gender and nationalism, she discusses the manner in which women negotiate a political and social terrain infused with a masculinized dream of nation-building. India and Ireland-two states shaped by the legacy of British imperialism and forced to deal with modern political/social conflict centering on competing nationalisms-provide two provocative case studies that illuminate the complex interaction between gender and nation.