![]() |
Welcome to Loot.co.za!
Sign in / Register |Wishlists & Gift Vouchers |Help | Advanced search
|
Your cart is empty |
||
|
Books > Social sciences > Politics & government > Political ideologies > Nationalism
Through an analysis of the discourse practices of populist Far Right groups in France, Italy and Belgian Flanders, this book makes a ground-breaking contribution to our understanding of the ways in which homophobic discourse functions. It proposes an innovative heuristic for the conceiving of the interplay of language, context and culture: discourse ecology. The author brings linguistic theories, methods and ways of understanding and thinking about language to a study of the overt and covert homophobic discourses of three non-Anglophone populist movements, and grounds the interpretation of such practices in observable data. In doing so the book encourages us all to reconsider the power we give language in our activism and scholarship, as well as in our private lives.
Why are regional nationalisms threatening the old nations? This book explores examples such as why Scotland might become independent, why Wales wants more autonomy, and why Catalonia emphasizes its distinctive language and institutions but does not want separation from Spain. Stateless Nations explores the historical roots of modern nationalisms.
This is the first full account of the transformation of Ottoman Turkish into modern Turkish. It is based on the author's knowledge, experience and continuing study of the language, history, and people of Turkey. That transformation of the Turkish language is probably the most thorough-going piece of linguistics engineering in history. Its prelude came in 1928, when the Arabo-Persian alphabet was outlawed and replaced by the Latin alphabet. It began in earnest in 1930 when Ataturk declared: Turkish is one of the richest of languages. It needs only to be used with discrimination. The Turkish nation, which is well able to protect its territory and its sublime independence, must also liberate its language from the yoke of foreign languages. A government-sponsored campaign was waged to replace words of Arabic or Persian origin by words collected from popular speech, or resurrected from ancient texts, or coined from native roots and suffixes. The snag - identified by the author as one element in the catastrophic aspect of the reform - was that when these sources failed to provide the needed words, the reformers simply invented them. The reform was central to the young republic's aspiration to be western and secular, but it did not please those who remained wedded to their mother tongue or to the Islamic past. The controversy is by no means over, but Ottoman Turkish is dead. Professor Lewis both acquaints the general reader with the often bizarre, sometimes tragicomic but never dull story of the reform, and provides a lively and incisive account for students of Turkish and the relations between culture, politics and language with some stimulating reading. The author draws on his own wide experience of Turkey and his personal knowledge of many of the leading actors. The general reader will not be at a disadvantage, because no Turkish word or quotation has been left untranslated. This book is important for the light it throws on twentieth-century Turkish politics and society, as much as it is for the study of linguistic change. It is not only scholarly and accessible; it is also an extremely good read.
Research into the impact of the First World War on European societies has recently begun on a major scale and Dr Waites has been one of the pioneers in this field in Britain. His book considers the War's effects on such major issues as popular images of class, the distribution of income and wealth in society, social relations within the working class, class consciousness and the educational experiences of children from different backgrounds. This study is noteworthy not only for its wide range of hitherto unpublished sources, but also for its attempt to bring social theory to bear upon the study of class relations in England during the first of this century's total wars.
A particular dark triumph of modern nationalism has been its ability to persuade citizens to sacrifice their lives for a political vision forged by emotional ties to a common identity. Both men and women can respond to nationalistic calls to fight that portray muscular warriors defending their nation against an easily recognizable enemy. This "us versus them" mentality can be seen in sectarian violence between Hindus and Muslims, Tamils and Sinhalas, Serbs and Kosovars, and Protestants and Catholics. In Muscular Nationalism, Sikata Banerjee takes a comparative look at India and Ireland and the relationship among gender, violence, and nationalism. Exploring key texts and events from 1914-2004, Banerjee explores how women negotiate "muscular nationalisms" as they seek to be recognized as legitimate nationalists and equal stakeholders in their national struggles. Banerjee argues that the gendered manner in which dominant nationalism has been imagined in most states in the world has had important implications for women's lived experiences. Drawing on a specific intersection of gender and nationalism, she discusses the manner in which women negotiate a political and social terrain infused with a masculinized dream of nation-building. India and Ireland-two states shaped by the legacy of British imperialism and forced to deal with modern political/social conflict centering on competing nationalisms-provide two provocative case studies that illuminate the complex interaction between gender and nation.
Exploring the relationship between fiction and nation formation in the Muslim world through 12 unique studies from Azerbaijan, Libya, Iran, Algeria, and Yemen, amongst others, this book shows how fiction reflects and relates the complex entanglements of nation, religion, and modernity in the process of political and cultural identity formation.
The twentieth century has seen the emergence of new states shaped on the classic nation-state model. What have been the implications for minorities in these new nation-states? How have minorities responded to nationalising processes generated by the state's self-definition? In order to answer these two questions the book offers an innovative perspective on the complex interactions between national minorities and newly established nation-states. Starting with a novel discussion by Rogers Brubaker of his concept of nationalising state, the authors of the book further discuss this model by using a large array of diverse cases such as Moldova, Ukraine, Turkey, Malaysia and Israel. These contributions shed light on common trends in relation to state-building processes, citizenship, rights of national minorities and their mobilisation. The original theoretical framework, combined with a comparative approach, challenges our understanding of these crucial issues. "A group of young scholars, under the intellectual patronage of Rogers Brubaker, have undertaken the challenging task of disentangling the complex relationships between newly nationalising states and their national minorities, mainly in Eastern and Central Europe, but also beyond (Malaysia, Israel, Turkey...). The result is a well researched book, theoretically informed, which sheds refreshing light on state-building processes, minorities' mobilisation and inter-group relations." Alain Dieckhoff, Senior Research Fellow, CNRS, Sciences Po Paris "This volume brings together well researched case studies which explain when and how nationalism begins to matter. Nationalism and group belonging are not taken for granted, but explored as political processes that display similarities from Southeast Asia to Poland. The contribution of this volume is to explore the relationship between nation-states and minorities as dynamic process." Florian Bieber Professor of Southeast European Studies, University of Graz
This is the first study to show how the group identities of nationalism in South Asia were grounded in notions of individual selfhood. Javed Majeed argues that the writing of autobiography played a key role in formulating the complex connections between nationalism and interiority. By focussing on Jawaharlal Nehru, M.K. Gandhi and Muhammad Iqbal, and a range of other South Asian nationalist autobiographies and travelogues in English, Urdu, and Persian, he shows how notions of travel grounded the autobiographical projects of leading nationalists.
This major new text assesses the persistence of nationalism in a globalizing world and analyses the current nature and future prospects of this multi-faceted and evolving ideology.
An interdisciplinary study of nationalism drawing on the events of the French Revolution.
The first major comparative study of the causes and consequences of violent conflict that integrates and addresses the issue of self-determination. The authors show that with violent conflict in the developing world as the critical issue for the twenty-first century, and conflict prevention a central security problem for both the developed and developing world, self-determination movements can only be understood, and conflict prevented, in the context of global economic and cultural forces, and of local responses to them.
This volume seeks to understand more about the lives and histories of the general population of the Republic of Turkey during the years 1928 and 1945. During this period, concepts of Turkish nationalism were expounded in a top-down effort to rally the population to be united as Turks. Being a top-down effort, there needed to be mechanisms through which to transmit these concepts to the general population. This work assesses the level to which authors of indigenous Turkish detective fiction written between 1928 and 1945 attempted to aid in this process of transmission. Five series of this period are carefully analysed; the clear conclusion is that there was authorial intent to spread ideas of "Turkism" in each and every series.
This book examines both brigandage and irredentism in Greece since the War of Independence, tracing the intimate links between the two, their impact on Greek politics and statecraft, and their influence on the modern Greek state. It also served as a safety device which defused explosive situations. Unable to prevail over illegitimate group violence, the state tried to divert it into two generally acceptable channels - irredentist activity, and the incorporation of brigands into paramilitary units - giving it a semblance of legitimacy and rendering its activities less dangerous to the security of the state. Eventually the characteristics and values of brigandage itself and those who practised it became the predominant features of the modern Greek state and society, albeit wearing a mantle of Western respectability. Based on a wide range ogf sources, this study aims to separate reality from myth in examining the forces and factors involved in turning brigands into national heroes.
"Before the Empire of English" offers a broad re-examination of
eighteenth-century British literary culture, centered around issues
of language, nationalism, and provinciality. It revises our
tendency to take for granted the metropolitan centrality of
English-language writers of this period and shows, instead, how
deeply these writers were conscious of the inherited marginality of
their literary tradition in the European world of culture. The book
focuses attention on crucial but largely overlooked aspects of
eighteenth-century English literary culture: the progress of
English topos since the death of Cowley and the cultural
aspirations and anxieties it condenses; the concept of the republic
of letters and its implications for issues of cultural centrality
and provinciality; and the importance of cultural nationalist
emphases in "Augustan" poetics in the context of these concerns
about provinciality. The book examines imperial aspirations and
imaginings in the English literary culture of the period, but it
shows how such aspirations are responses to provincial anxieties
more so than they are marks of imperial self-assurance. In doing
so, the book offers a way of understanding the resonances between
the cultural politics of the postcolonial world and those of the
earlier history of the English tradition itself.
Nationalism is a key topic within Balkan Studies, and one of the driving forces behind the bloody and difficult history of the region. Using primary sources not previously utilized by western scholars, this book documents the 'Croatian Spring' - a national and liberal movement that began in the mid-sixties after the fall of the vice president and head of the Yugoslav secret police Aleksandar Rankovic. The author chronicles these developments of democratisation and de-centralisation of communist Yugoslavia, placing them in the wider context of the Cold War and Yugoslav relations with the Soviet Union and the UnitedStates. Tito managed to balance national stability and his relations with East and West, until he felt that the national-liberal movements challenged his authority, and thus threaten the very foundations of the Yugoslav state. From late 1971 onwards, the liberal political and cultural classes of Croatia and other republics were abruptly purged, impoverishing Yugoslav leadership for subsequent decades.Batovic also considers the role of the West, who felt a centralised and stable Yugoslavia was in their interests and quickly accommodated themselves to the repression of the reformist movement.
Roudometof provides an in-depth sociological analysis of the birth and historical evolution of nationalism in the Balkans. The rise of nationalism in the region is viewed as part of a world-historical process of globalization over the last five centuries. With the growing contacts between the Ottoman Empire and the Western European system, the Eastern Orthodox of the Balkans abandoned the enthoconfessional system of social organization in favor of secular national identities. Prior to 1820, local nationalism was influenced by the Enlightenment, though later it came to be developed on an ethnonational basis. In the post-1830 Balkans, citizenship rights were subordinated to ethnic nationalism, according to which membership to a nation is accorded on the basis of church affiliation and ethnicity. In the 19th and 20th centuries, the discourse of nationhood was institutionalized by the native intelligentsia of the Balkan states. In the first half of the 20th century, the efforts of Balkan states to achieve national homogenization produced interstate rivalry, forced population exchanges, and discrimination against minority groups. While the Cold War helped contain some of these problems, the post-1989 period has seen a return of these issues to the forefront of the Balkan political agenda.
Roudometof provides an in-depth analysis of inter-ethnic relations in the southern Balkans. He examines the evolution of the Macedonian Question and the production of rival national narratives by Greeks, Bulgarians, and Macedonians. He introduces the concept of a national narrative in order to account for the production and proliferation of different forms of collective memory among the rival nation-states. Roudometof deconstructs the national narratives of the competing sides and shows the limits of these narratives and their biases. He also develops an alternative interpretation of Macedonian national formation. The contentious issue of Macedonian national minorities in the southern Balkans is examined as well as the issue of the Albanian movements toward self-determination and succession in Kosovo and western Macedonia. Roudometof argues that the Macedonian minority groups are not as numerous in the neighboring states as it is conventionally assumed. With regard to the Albanian national question, he provides a review of the post-1945 relations between Albania and Greece, the Albanians of Kosovo and the Serbs, and the Albanians and Macedonians. He argues that the Albanian nationalist movements have grown out of the interaction between Albanians and their neighboring nations and ethnic groups. An important resource for scholars, students, and other researchers involved with the Balkans and ethnic conflict resolution in general.
Modern human beings are socialized to take the existence of ethnic and national identities as given and largely unproblematic. Very few individuals would question the apparent normality of this division into nations and ethnic groups however, the intensity of this widespread feeling hides the degree of its historical novelty. This book explores the ideological and institutional underpinnings, as well as the political implications of this powerful modern belief system. This is achieved through subtle theoretical and thorough empirical analysis, both of which draw critically on the leading approaches in the field.
A collection of essays based on an international conference in 1989. The essays examine both the historical dimension of the European idea and the problems of national and transnational identity confronting European integration in the 1990s. Chapters discuss post-modern Europe, Europe and Japan, the European identity, political parties, contemporary feminist movements, socialism, Austrian identity and an essay on Mitterand.
The history of twentieth-century Spanish nationalism is a complex one, placing a set of famously distinctive regional identities against a backdrop of religious conflict, separatist tensions, and the autocratic rule of Francisco Franco. And despite the undeniably political character of that story, cultural history can also provide essential insights into the subject. Metaphors of Spain brings together leading historians to examine Spanish nationalism through its diverse and complementary cultural artifacts, from "formal" representations such as the flag to music, bullfighting, and other more diffuse examples. Together they describe not a Spanish national "essence," but a nationalism that is constantly evolving and accommodates multiple interpretations.
This book engages with some of the most intractable political and social problems of the time - terrorism, ethnic and religious conflict. It reflects originality in urging the application of social theory - in particular Durkheim's lessons for the transformation of France into a unified enlightened nation after the Revolution - in approaching solutions to contemporary political violence. It also challenges conventional role of sociology.Ethno-national and religious identity and violence dominate modern politics, from Northern Ireland to terrorism in Sri Lanka, the former Yugoslavia or Afghanistan and Iraq. Sociology generally has made only a small contribution to the discussion. It is the contention here that sociology, particularly social theory, should be a major tool in helping explain national, religious and identity problems.
From the 1860s onward, Habsburg Hungary attempted a massive project of cultural assimilation to impose a unified national identity on its diverse populations. In one of the more quixotic episodes in this "Magyarization," large monuments were erected near small towns commemorating the medieval conquest of the Carpathian Basin-supposedly, the moment when the Hungarian nation was born. This exactingly researched study recounts the troubled history of this plan, which-far from cultivating national pride-provoked resistance and even hostility among provincial Hungarians. Author Balint Varga thus reframes the narrative of nineteenth-century nationalism, demonstrating the complex relationship between local and national memories. |
You may like...
|