In this engaging book of commentary on the Talmud, the author upends the long-held theory of the immutability of halakhah, Jewish law. In her detailed analysis of over 80 short halakhic anecdotes in the Babylonian Talmud, the author shows that the Talmud itself promotes halakhic change. She leads the reader through one sugya (discussion unit) after another, accumulating evidence for her rather radical thesis. Along the way, she teases out details of what life was like 1500 years ago for women in their relationships with men and for students in their relationships with mentors. An eye-opening read by one of today's leading Talmud scholars.

The chapters in Emerging Horizons: 21st Century Approaches to the Study of Midrash pertain to an intriguing midrash that appears in a Masoretic context, the Qur'anic narrative of the red cow, midrashic narratives that rabbinise enemies of Israel, the death of Moses, emotions in rabbinic literature, and yelammedenu units in midrashic works.

This collection of nine meditations from renowned biblical scholar and Anglican Bishop Tom Wright carries Holy Week from its solemn beginnings to the dramatic conclusion on Good Friday and Easter. "I hope that these addresses," Wright says in his preface, ." . . will contribute both to the enriched understanding, and also to the empowered living out, of the vital and inexhaustible events at the heart of Christian faith." The writings for Palm Sunday through Maundy Thursday morning, as well as the Easter Vigil, focus on texts from the Gospel of Matthew; Maundy Thursday evening, Good Friday, and Easter morning focus on texts from the Gospel of John.

The Scholastic Culture of the Babylonian Talmud studies how and in what cultural context the Talmud began to take shape in the scholastic centers of rabbinic Babylonia. Bickart tracks the use of the term tistayem ("let it be promulgated") and its analogs, in contexts ranging from Amoraic disciple circles to Geonic texts, and in comparison with literatures of Syriac-speaking Christians. The study demonstrates increasing academization during the talmudic period, and supports a gradual model of the Talmud's redaction.

The current volume is an annotated translation of selections from a noteworthy Muslim theologian Said Nursi (1876-1960) on the Quranic theme of oneness of God (tawhid). Given the scarcity of theological themes in Islamic literature in English as well as the lack of studies on Said Nursi, who wrote in Ottoman Turkish, the book is an important contribution to the field. It offers a contemporary peek into the view that faith in God could be profoundly meaningful and fulfilling spiritual path.