This book examines a pivotal moment in the history of science and women's place in it. Meredith Ray offers the first in-depth study and complete English translation of the fascinating correspondence between Margherita Sarrocchi (1560-1617), a natural philosopher and author of the epic poem, Scanderbeide (1623), and famed astronomer, Galileo Galilei. Their correspondence, undertaken soon after the publication of Galileo's Sidereus Nuncius, reveals how Sarrocchi approached Galileo for his help revising her epic poem, offering, in return, her endorsement of his recent telescopic discoveries. Situated against the vibrant and often contentious backdrop of early modern intellectual and academic culture, their letters illustrate, in miniature, that the Scientific Revolution was, in fact, the product of a long evolution with roots in the deep connections between literary and scientific exchanges.

Though Doris Lessing never explicitly refers to spirituality in her works, she nonetheless explores spiritual issues throughout her texts. This book examines the prominence of spirituality in her writings. The volume provides both close readings of individual works and sweeping surveys of her nearly fifty year career. The contributors employ a variety of theoretical perspectives such as systems theory, feminist studies of the body and of androgyny, postcolonial theories, mythic prophecy, and intersubjective psychology. The contributors reveal that Lessing's presentation of spirituality is neither rigid nor orthodox neither the product of the split between the body and the soul nor anchored in formal systems of the past or present.

The volume is divided into three sections. The first, on spirituality manifested in everyday life, examines individual works in which ordinary experiences such as growing old or struggling to adopt to the difficulties of married life comment on spiritual concerns. Included are chapters on "The Diaries of Jane Somers" and "The Marriages Between Zones Three, Four, and Five." The second section contains chapters on the formation and dissolution of individual identity for characters at different stages of the life cycle and the parallel changes within societies at different stages of cultural collapse. The third part presents chapters on the larger patterns that inform many of Lessing's works, with attention either to individual texts or to clusters of her writings.

A leading cultural historian of premodern Japan draws a rich portrait of the emerging samurai culture as it is portrayed in gunki-mono, or war tales, examining eight major works spanning the mid-tenth to late fourteenth centuries. Although many of the major war tales have been translated into English, Warriors of Japan is the first book-length study of the tales and their place in Japanese history. The war tales are one of the most important sources of knowledge about Japan's premodern warriors, revealing much about the medieval psyche and the evolving perceptions of warriors, warfare, and warrior customs.

Building on the formula of York Notes, this Advanced series introduces students to more sophisticated analysis and wider critical perspectives. The notes enable students to appreciate contrasting interpretations of the text and to develop their own critical thinking. Key features include: study methods; an introduction to the text; summaries with critical notes; themes and techniques; textual analysis of key passages; author biography; historical and literary background; modern and historical critical approaches; chronology; and glossary of literary terms.

This book examines the connections evident between the simultaneous emergence of British modernism and middlebrow literary culture from 1880 to the 1930s. The essays illustrate the mutual influences of modernist and middlebrow authors, critics, publishers and magazines.

Science fiction occupies a peculiar place in the academic study of literature. For decades, scholars have looked at science fiction with disdain and have criticized it for being inferior to other types of literature. But despite the sentiments of these traditionalists, many works of science fiction engage recognized canonical texts, such as the "Odyssey, " and many traditionally canonical works contain elements of science fiction. More recently, the canon has been subject to revision, as scholars have deliberately sought to include works that reflect diversity and have participated in the serious study of popular culture. But these attempts to create a more inclusive canon have nonetheless continued to marginalize science fiction. This book examines the treatment of science fiction within the academy.

The expert contributors to this volume explore a wide range of topics related to the place of science fiction in literary studies. These include academic attitudes toward science fiction, the role of journals and cultural gatekeepers in canon formation, and the marginalization of specific works and authors by literary critics. In addition, the volume gives special attention to multicultural and feminist concerns. In discussing these topics, the book sheds considerable light on much broader issues related to the politics of literary studies and academic inquiry.

Writing in response to war and national crisis, al-Samm?n, Khal?feh, Barak?t, and others introduced into the Arabic literary canon aesthetic forms capable of carrying Levantine women's experiences. By assessing their feminism in such a way, this book aims to revive a critical emphasis on aesthetics in Arab women's writing.

Presenting the first English-language collection of essays on Jorge Semprun, this volume explores the life and work of the Spanish Holocaust survivor, author, and political activist. Essays explore his cultural production in all its manifestations, including the role of testimony and fiction in representations of the Holocaust.

Although the fiction of Joseph Conrad has been studied extensively from a psychological perspective, a major theme seemingly neglected is that of ambivalence in the relations between fathers and sons. This volume contains Rising's Freudian and post-Freudian analysis of father/son interactions, at either the family or the social level, in Conrad's work. Defining the father as any older male with power and influence over a younger one, Rising examines wide thematic variations that show Conrad's obsessive concern with paternity-- as an object either of fear and hatred or of longing--and in turn addresses the theme of Conrad's most successful fiction: the protagonist's struggle to find (or keep) his place in a world of men. In his fiction, Conrad uses an array of fathers and paternal types to achieve a constantly shifting perspective on filial relationships. In a panorama of actual or potential conflict, the author provides portraits of Conrad's father and son, and shows what chance of accommodation he offers. In chapters on the prototype of the father, the jeaopardy of the son on land, and the immunity of the son at sea, the book discusses Conrad's use of an Oedipal compromise, a solution he abandoned in later works. Ultimately, although he appears to have sought new avenues of reconciliation in his last novels, the author demonstrates that the father/son antagonism is never fully resolved in his fiction. In addition to the primary chapters and epilogue, the work contains a bibliography and an index. This book will be an important reference tool for courses in English and psychology, as well as an important addition to academic and public libraries.

This is the most extensive account of Moore's fiction to date that considers his many works from the early stories to the recent novel, No Other Life. Moore, who was born in Ireland but is a Canadian citizen and resides predominantly in the United States, has earned an international reputation as an important novelist. This book sets out to demonstrate a discernible pattern of concerns that cut across Moore's fictive output over the last 40 years. It argues that the concerns of love and faith (and the interplay between them) form the backbone of Moore's oeuvre. Sullivan draws from interviews with Moore and presents a study that convincingly demonstrates how Moore's fictions, from first to last, take their place in a larger thematic and formal masternarrative.

What does it mean to live as a ghost? Exploring spectrality as a potent metaphor in the contemporary British and American cultural imagination, Peeren proposes that certain subjects - migrants, servants, mediums and missing persons - are perceived as living ghosts and examines how this impacts on their ability to develop agency. From detailed readings of films (Stephen Frears's Dirty Pretty Things, Nick Broomfield's Ghosts and Robert Altman's Gosford Park), a television series (Upstairs, Downstairs) and novels (Hilary Mantel's Beyond Black, Sarah Waters's Affinity, Ian McEwan's The Child in Time and Bret Easton Ellis's Lunar Park) emerges an inventive account of how the spectral metaphor, in its association with various modes of invisibility, can signify both dispossession and empowerment. In reworking the spectral insights of, among others, Jacques Derrida, Antonio Negri and Achille Mbembe, Peeren suggests new responses to the practices of marginalization and exploitation that characterize our globalized world.

Philosophical Meditations on Richard Wright is an edited collection that brings together philosophers, literary theorists, and theologians on the intersection of Richard Wright s corpus novels, critical essays, travel writings, and poetry and philosophical method. This collection is a unique contribution to the academic discipline of philosophy as the first sustained philosophical engagement of an African American literary figure. Utilizing various philosophical methods existentialism, phenomenology, and hermeneutics this collection provides new perspectives on Wright s work as well as on the discipline of philosophy, engaging emergent theories of black existentialism, rethinking ontology and facticity and the meaning of race and the phenomena blackness in the United States, in the West, and the world at large. Moreover, this collection allows us to realign Wright s work and challenges us to rethink our contemporary situation and issues, by tracing in his work the historical trajectory and many significant moments in the modernization of the world: the legacies of segregation in South and the anonymity and alienation of the urban North in the United States, the politicization of nationality and race in Europe, and the paradoxical relationship between the West in general, and in particular, black Americans to the continent of Africa and the African Diaspora."

As part of the contemporary reassessment of trauma that goes beyond Freudian psychoanalysis, Laurie Vickroy theorizes trauma in the context of psychological, literary, and cultural criticism. Focusing on novels by Margaret Atwood, William Faulkner, Toni Morrison, Jeanette Winterson, and Chuck Palahniuk, she shows how these writers try to enlarge our understanding of the relationship between individual traumas and the social forces of injustice, oppression, and objectification. Further, she argues, their work provides striking examples of how the devastating effects of trauma?whether sexual, socioeconomic, or racial?on individual personality can be depicted in narrative.Vickroy analyzes the ways in which her selected texts engage readers both cognitively and ethically to reveal their own roles in systems of power and how they internalize the ideologies of those systems.

Elizabeth Gaskell's work and life are being rediscovered against a backdrop of Victorian middle-class women's experience by many feminist scholars. Viewed in this century as conventional and conservative, Gaskell may instead be regarded as a radical for her time, because she challenged widely-held assumptions about the nature of women, their proper sphere, and their participation in the public realm. Examining the theme of work in Gaskell's novels, Colby presents this Victorian novelist as an effective advocate of change as she tried to create space for women within the world of work.

Race and Identity in D. H. Lawrence is a wide-ranging examination of Lawrence's adoption and adaptation of stereotypes about minorities, with a focus on three particular 'racial' groups. This book explores societal attitudes in England, Europe, and the United States and Lawrence's utilization of cultural norms to explore his own identity.

This study traces the connection of infinity and Levinasian ethics in 21st-century fiction. It tackles the paradox of how infinity can be (re-)presented in the finite space between the covers of a book and finds an answer that combines conceptual metaphor theory with concepts from classical narratology and beyond, such as mise en abyme, textual circularity, intertextuality or omniscient narration. It argues that texts with such structures may be conceptualised as infinite via Lakoff and Nunez's Basic Metaphor of Infinity. The catachrestic transfer of infinity from structure to text means that the texts themselves are understood to be infinite. Taking its cue from the central role of the infinite in Emmanuel Levinas's ethics, the function of such 'fictions of infinity' turns out to be ethical: infinite textuality disrupts reading patterns and calls into question the reader's spontaneity to interpret. This hypothesis is put to the test in detailed readings of four 21st-century novels, David Mitchell's Cloud Atlas, Jeanette Winterson's The Stone Gods, Ian McEwan's Saturday and John Banville's The Infinities. This book thus combines ethical criticism with structural aesthetics to uncover ethical potential in fiction.

The Body Beseiged: The Embodiment of Historical Memory in Nina Bouraoui and Leila Sebbar by Helen Vassallo brings together the work of two important contemporary writers, Nina Bouraoui and Leila Sebbar. Both authors embody a significant historical divide (they are half French and half Algerian), and each author's work returns unfailingly to the legacy of opposition engendered by the colonial past that France and Algeria share: neither Bouraoui nor Sebbar claims any intention to write about the Algerian War of Independence, and yet its impact is felt throughout all of the texts chosen for discussion. This inescapable omnipresence of the Algerian War is conceptualized here as "embodied memory," a corporeal impulse to write about a war whose legacy is transmitted to these "second-generation" writers rather than a conscious decision to engage with the historical aspect of their personal heritage. Both authors suffer a culturally imposed "de-territorialization" in their life and their early autobiographical narratives, and both subsequently undergo a voluntary "displacement," undertaking literal and psychological journeys to map out routes towards a sense of self, of belonging, and ultimately of "re-territorialization." However, the analysis reveals how this move from de-territorialization to re-territorialization is accompanied by a shift from internalization (through memory and silence) to externalization (via articulation and community): rather than using the individual as symbolic of the universal, Bouraoui's and Sebbar's life writing acknowledges that their experience begins with a universal, historical, or social context, and represents a personal act of remembrance which is key to the recovery of historical memory, and to the negotiation of an appropriate space for this memory. At a time of "reconciliation" and remembrance, the analysis exposes and probes open wounds in the Franco-Algerian relationship through a close focus on the autobiographical writings of two authors who embody both (hi)stories, and whose texts represent a site of this "embodied memory."

'York Notes for GCSE' offers a useful approach to English Literature and aims to help readers achieve a better grade. Updated to reflect the needs of today's students, the new editions are filled with detailed summaries, commentaries on key themes, characters, language and style, illustrations, exam advice and much more.

Wilkie Collins is the only leading Victorian novelist whose letters have not been published. This two-volume edition, edited by William Baker and William Clarke, fills a gaping hole in any assessment of one of the nineteenth century's most loved novelists. It is also extremely timely. Two recent biographies have re-assessed his private life and his literary achievements. His best-known novels, The Women in White and The Moonstone , continue to feature on television, and most of his thirty-odd novels are still in print. This authorised edition reproduces his selection of around 700 key letters of the 2,000 known to be in existence, some recently discovered. Summaries and sources of the remaining letters are provided in an appendix.

"The Modernist God State" seeks to overturn the traditional secularization approach to intellectual and political history and to replace it with a fuller understanding of the religious basis of modernist political movements. Lackey demonstrates that Christianity, instead of fading after the Enlightenment, actually increased its power by becoming embedded within the concept of what was considered the legitimate nation state, thus determining the political agendas of prominent political leaders from King Leopold II to Hitler.
Lackey first argues that novelists can represent intellectual and political history in a way that no other intellectual can. Specifically, they can picture a subconscious ideology, which often conflicts with consciously held systems of belief, short-circuiting straight into political action, an idea articulated by E.M. Forster. Second, in contrast to many literary scholars who discuss Hitler and the Nazis without studying and quoting their texts, Lackey draws his conclusions from close readings of their writings. In doing so, he shows that one cannot understand the Nazis without taking into account the specific version of Christianity underwriting their political agenda.

In the late 1940s and early 1950s a new kind of detective story appeared on the scene. This was a story in which the mystery is solved by regular police detectives, usually working in teams and using ordinary police routines. This kind of narrative is customarily called the "police procedural" story. And it is the subject of this book. Though there has been numberless writers of these stories, there has never been a book of criticism before.

This book is the first dedicated volume of academic analysis on the monumental work of Elena Ferrante, Italy's most well-known contemporary writer. The Works of Elena Ferrante: Reconfiguring the Margins brings together the most exciting and innovative research on Ferrante's treatment of the intricacies of women's lives, relationships, struggles, and dilemmas to explore feminist theory in literature; questions of gender in twentieth-century Italy; and the psychological and material elements of marriage, motherhood, and divorce. Including an interview from Ann Goldstein, this volume goes beyond "Ferrante fever" to reveal the complexity and richness of a remarkable oeuvre.

One of the few available books of criticism on the topic, "Bret Easton Ellis: Underwriting the Contemporary" provides an extended analysis of Ellis's works to argue that his fiction, through the technique of underwriting, offers a new politics of literature. Dealing with his entire body of work to date, from "Less Than Zero" to "Imperial Bedrooms, " the study provides original readings of the writer's equivocal engagement with American culture. Reading Ellis's novels in relation to contemporary political, philosophical and aesthetic concerns, Colby recasts him as a social critic and a subversive literary figure who enables us to think differently about the cultural climates of the 1980s, 1990s, and the first decade of the twenty-first century.

Imaginary beasts have figured prominently in literary works ever since the ancient world, when these myths were first formulated. But the nineteenth century witnessed the rise of science, the discovery of geological findings that challenged the biblical myth of creation, and the birth of Darwin's theory of evolution. Since then, monsters have evolved from supernatural creatures to natural ones endowed with exceptional size, strength, or intelligence. This book explores both literary and cinematic texts that are especially explicit in their Darwinian portrayal of monstrous beasts, though these creatures retain an archaic mythological quality. The myth of Leviathan and Behemoth, for instance, is as central to Jaws as it is to Moby-Dick; indeed, Jaws inherits the myth directly from Moby-Dick, as does King Kong. These and other monster tales, such as The Creature from the Black Lagoon and Grendel, keep the ancient myth alive and relevant by recasting it in the context of biological and cultural evolution. There is a pattern of alternating bestialization and anthropomorphism in many monster tales, suggesting that these images are being displayed in repeated attempts to define who we are in relation to animals. Thus the more beastly the monster, the more insistently we erect the old paradigm of the Ladder of Being, placing ourselves on a higher and separate rung; but the more human-like the creature, the more readily we shift to the paradigm of the Tree of Life, in which all creatures are more closely related. Since the matter of distinctions between species also involves questions of race, the monster myth is often conscripted to serve racist agendas. But more often than not, the myth has ananti-racist subtext that undercuts the hierarchy. The closing chapters of the volume consider the notion of artificial evolution in works such as The Island of Dr. Moreau, and human-machine interaction in Gravity's Rainbow. As fables of identity, monster tales dramatize our anxieties and fears about our own animal nature and provide a means of coming to terms with our evolution.