Jane Austen's novels portray a leisured society of gentlemen and ladies who do not need to work. Even the men with professions, such as sailors and soldiers, are almost never seen working; though leisure was not meant to be an excuse for idleness. The proper uses of leisure are to fulfill duties, to read and think, and to pursue social relations in a world where family and marriage for the propertied were of central importance. The activities pursued in Jane Austen's novels, and the way they apply themselves to them, are significant to the understanding of her characters and the roles they play. The working of society depended on a round of visits, dinners and evening parties. Bath and other spas were active centres of entertainment of all kinds; and the seaside resorts were growing in importance. Jane Austen experienced these and put them to use in her novels; but she also registered the fact that quiet, solitary pursuits such as reading, walking or needlwork might be more to the taste of a Fanny Price or Anne Elliot. Male characters enjoy their leisure in a number of sports, often glimpsed off stage - John Thorpe drives his gig wildly through Bath and Tom Bertram is nearly killed by a fall at Newmarket. This text identifies leisure and its use as a central characteristic of Austen's work.

Nigerian writer Chinua Achebe is widely regarded as the most important of the numerous African novelists who gained global attention in the second half of the 20th century. Achebe is certainly the African writer best known in the West, and his first novel, Things Fall Apart, is a founding text of postcolonial African literature and regarded as one of the central works of world literature of the last 50 years. Though best known as a novelist, Achebe is also a critic, activist, and spokesman for African culture. This reference is a comprehensive and authoritative guide to his life and writings. Included are several hundred alphabetically arranged entries. Some of these are substantive summary discussions of Achebe's major works of fiction, nonfiction, and poetry. Other topics include: * All of his major fictional characters and settings * Important concepts and issues central to his writings * Historical persons, places, and events relevant to his works * Influential texts by other writers Entries are written by expert contributors and close with brief bibliographies. The volume also provides a general bibliography and chronology.

This book is a re-examination of the fertile years of early modernism immediately preceding the First World War. During this period, how, where, and under whose terms the avant-garde in Britain would be constructed and consumed were very much to play for. It is the first study to look in detail at two little magazines marginalised from many accounts of this competitive process: Rhythm and the Blue Review. By thoroughly examining not only the content but the interrelated networks that defined and surrounded these publications, Faith Binckes aims to provide a fresh and challenging perspective to the on-going reappraisal of modernism. Founded in 1911, and edited by John Middleton Murry with assistance from Michael Sadleir and subsequently from Katherine Mansfield, Rhythm and The Blue Review featured a series of pivotal moments. Rhythm was the arena for a challenge to Roger Fry's vision of Post-Impressionism, for the introduction of Picasso to a British audience, for early short stories and reviews by Lawrence, and for Mansfield's discovery of a voice in which to frame her breakthrough writing on New Zealand. A further context for many of these experiments was the extended and acrimonious debate Rhythm conducted with A.R. Orage's New Age, in which issues of the proper gender, generation, and formulation of modernity were debated month by month. However, reading magazines as vehicles for avant-garde development can only provide half the story. The book also pays close attention to their dialogic, reproductive, and periodical nature, and explores the strategies at work within the terminology of the new. Crucially, it argues that they offer compelling material evidence for the consistently mobile and multiple boundaries of the modern, and puts forward a compelling case for focusing upon the specificity of magazines as a medium for literary and artistic innovation.

Around the turn of the century, the United States was still experiencing the mass migration of millions of Jews and other immigrants escaping oppression and poverty in Europe. Set against this historical backdrop, author Louis Harap examines the development of the Jewish American, as both writer and character, from 1900 to the 1950s. Creative Awakening traces fifty years' development of Jewish American fiction, poetry and humor, as it analyzes fictional portrayals of Jews themselves.

Most modern critics (even those who have emphasized the `evolution' of Montaigne's ideas) have sought to explain away the contradictions and incoherences of Montaigne's Essais. Distinguo: Reading Montaigne Differently investigates the role of these internal differences in the opinions recorded, in voices and modes of discourse, in logical levels, in conceptions of writing and of reading, through a series of careful, lucid readings of selected passages from the Essais. The author tracks their operation in Montaigne's text and shows how Montaigne's writing constantly recontextualizes his own discourse (through his practice of interpolating new material in successive editions and adding new chapters) as well as that of other authors (through quotation, paraphrase, commentary). Rather than merely negative features, the author argues that such `differences' are essential to a practice of writing that both defines and challenges a notion of `unity', and can be seen as an uneasy and disturbing element related to a historical shift from earlier ways of controlling meaning, to one based on `the author function'. This careful and lucid book presents a fresh and significant interpretation of the Essais and shows how Montaigne's work might profitably and illuminatingly be read in a `different' way.

This is the first book-length study of best-selling writer John Saul's psychological and supernatural thrillers. Author Paul Bail compares John Saul's novels to a cocktail: (mix) one part, one part "The Exorcist," a dash of "Turn of the ScreW," blend well, and serve thoroughly chillingly. Bail traces John Saul's literary career from his 1977 debut novel "Suffer the Children"--the first paperback original ever to make the New York Times best seller list--to his most recent novel, "Black Lightning" (1995). It features detailed analyses of eleven of his novels. The study includes never-before-published biographical information, drawing an original interview with John Saul, and a chapter on the history of tales of horror and the supernatural and how these genres have influenced Saul's fiction.

Each chapter in this study examines an individual novel. The novels are analyzed for plot structure, characterization, thematic elements, and their relationship to prior and later novels by Saul. In addition, Bail defines and applies a variety of theoretical approaches to the novels--feminist, deconstructionist, Freudian, Jungian, and sociopolitical--to widen the reader's perspective. Bail shows how John Saul enlarged his repertoire from stories of supernatural possession to science-fiction based horror. A complete bibliography of John Saul's fiction and a bibliography of reviews and criticism complete the work. Because of John Saul's great popularity among teenagers and adults, this unique study is a necessary purchase by secondary school and public libraries.

Unique in its scope of coverage, this reference work provides students and scholars interested in researching modern American leftist and working-class culture with a convenient starting place for examining American leftist and working-class novels of the past century. The book begins with a brief historical survey of the development of this cultural phenomenon. It then offers brief descriptions of selected critical, historical, and theoretical works that are a useful background to the novels. The bulk of the book comprises detailed alphabetically arranged discussions of more than 170 modern American novels of the Left, along with brief considerations of more than 240 other works.

The novels discussed in detail include a number of works by major American authors, including John Dos Passos, John Steinbeck, Ernest Hemingway, Theodore Dreiser, and Upton Sinclair. Also covered are works by a number of other writers in the rich but neglected tradition of American leftist literature. These writers naturally include 1930s proletarian novelists such as Mike Gold, Agnes Smedley, Myra Page, Josephine Herbst, Tillie Olsen, Meridel Le Sueur, Jack Conroy, and Thomas Bell. But they also include figures ranging from early twentieth-century socialists such as I. K. Friedman and Leroy Scott, to African American novelists such as Richard Wright and Toni Morrison, to Chicano writers such as Alejandro Morales and Americo Paredes.

In Flaubert: Writing the Masculine Mary Orr offers a new approach to Flaubert's fiction and to the field of gender studies. Close readings of his six major works build towards a much wider picture, in which definitions of the masculine emerge from the complex context of nineteenth-century France and from current debates within gender studies. Various received ideas about Flaubert, his novels, patriarchy, realism, and the primacy of gender over sex are re-evaluated to show a writer aware of the logic and contradictions of male power.

This book argues that the female philosopher, a literary figure brought into existence by Mary Wollstonecraft's A Vindication of the Rights of Woman, embodied the transformations of feminist thought during the transition from the Enlightenment to the Romantic period. By imagining a series of alternate lives and afterlives for the female philosopher, women authors of the early Romantic period used the resources of the novel to evaluate Wollstonecraft's ideas and legacy. This book examines how these writers' opinions converged on such issues as progress, education, and ungendered virtues, and how they diverged on a fundamental question connected to Wollstonecraft's life and feminist thought: whether the enlightened, intellectual woman should live according to her own principles, or sacrifice moral autonomy in the interest of pragmatic accommodation to societal expectations.

This is a feminist study of a recurring character type in classic British detective fiction by women - a woman who behaves like a Victorian gentleman. Exploring this character type leads to a new evaluation of the politics of classic detective fiction and the middlebrow novel as a whole.

The Moor and the Novel engages music, literature, and history from the early modern period to reveal fundamental connections between nationalist violence, religious identity, and the origins of the novel. Through fresh interpretations of ballads, histories, and novellas, this book argues that the expulsion of Muslims from Spain produced a cultural vacuum, one that demanded a response. Juxtaposing close readings of well-known and obscure texts, this book illuminates the literary consequences of ethnic cleansing. Expulsion not only transformed the population of Iberia, it also altered early modern notions of the self and of authorship while creating a space for new kinds of narrative strategies. The absent Muslim created a physical, historic, and artistic aperture that was addressed in new literary forms, including Cervantes's Don Quijote. Nuanced and insightful, The Moor and the Novel provides an essential genealogy for understanding early modern narrative.

This novel, published for the first time in English, is one of the most important statements about the Duvalier regime in Haiti, written by a Haitian who played a prominent role in the revolutionary movement that brought down the Lescot regime in January 1946. Depestre's ironic note denying historical origins for the novel does not obscure the scathing caricature of Papa Doc Duvalier and the bloodbath that he visited on his own country, which is called "Zacharyland" after the fictionalized President-for-life Zoocrates Zachary.

The Life of Our Lord" is a life of Jesus written by Dickens for his children in the 1840s but not published until 1934. This is the first major study to carefully and seriously consider the work and its place in the Dickens corpus. While Dickens' religion and religious thought is recognized as a significant component of his work, no study of Dickens' religion has carefully considered his often ignored, yet crucially relevant, "The Life of Our Lord". Written by a biblical studies scholar, this study brings the insights of a theological approach to bear on "The Life of Our Lord" and on Dickens' other writing. Colledge argues that Dickens intended "The Life Of Our Lord" as a serious and deliberate expression of his religious thought and his understanding of Christianity based on evidences for his reasons for writing, what he reveals, and the unique genre in which he writes. Using "The Life of Our Lord" as a definitive source for our understanding of Dickens' Christian worldview, the book explores Dickens' Christian voice in his fiction, journalism, and letters. As it seeks to situate him in the context of nineteenth-century popular religion - including his interest in Unitarianism - this study presents fresh insight into his churchmanship and reminds us, as Orwell observed, that Dickens 'was always preaching a sermon'.

The gripping new revenge thriller from the bestselling author of The Fall and The Trap. No one can be trusted.... Amongst the wealth and glitter of St Tropez, Sky Kennedy is living her best life, with the perfect man by her side. Rich and gorgeous, Karim has shown her a world she could have barely imagined, and she doesn't want it to end. So when Karim suddenly sends her packing back to the UK, Sky is shocked - what could she have done to upset Karim? And will she ever see him again? Ryan Callahan has been tracking Karim for years and will do anything to bring the man down. He knows Karim is using Sky for his own ends and can't believe another young woman has fallen for Karim's lies. But maybe Sky could be the perfect bait to snare Karim once and for all... But Sky's no fool and she won't be played by either man. Because maybe there is a twist in this tale that no one saw coming.... Praise for Evie Hunter: 'A brilliant read that hooked me from the outset. The Fall is a tale of sweet revenge that I couldn't tear myself away from!' Bestselling author Gemma Rogers

Reading literary and cinematic events between and beyond American and Persian literatures, this book questions the dominant geography of the East-West divide, which charts the global circulation of texts as World Literature. Beyond the limits of national literary historiography, and neocolonial cartography of world literary discourse, the minor character Parsee Fedallah in Herman Melville's Moby-Dick (1851) is a messenger who travels from the margins of the American literature canon to his Persian literary counterparts in contemporary Iranian fiction and film, above all, the rural woman Mergan in Mahmoud Dowlatabadi's novel Missing Soluch (1980). In contention with Eurocentric treatments of world literatures, and in recognition of efforts to recast the worldliness of American and Persian literatures, this book maintains that aesthetic properties are embedded in their local histories and formative geographies.

America's new millennial interest in multiraciality coincides with South Africa's postapartheid push towards greater visibility as the Rainbow Nation. Here, Diana Adesola Mafe argues that the recent celebration of the mulatto as an avatar of positive change for multiracial nations like South Africa and the United States overlooks the complex global trajectories that resulted in this watershed moment. Mixed Race Stereotypes in South African and American Literature examines the popular literary stereotype, the tragic mulatto, from a comparative perspective. Mafe considers the ways in which specific South African and American writers have used this controversial literary character to challenge the logic of racial categorization. The result is a transnational dialogue between these respective national literatures, both of which use tragic mulatto fiction as a locus for broader questions about race and belonging.

A diverse and multinational volume, this book showcases the passages of Joseph Conrad's narratives across geographical and disciplinary boundaries, focusing on the transtextual and transcultural elements of his fiction. Featuring contributions from distinguished and emergent Conrad scholars, it unpacks the transformative meanings which Conrad's narratives have achieved in crossing national, cultural and disciplinary boundaries. Featuring studies on the reception of Conrad in modern China, an exploration of Conrad's relationship with India, a comparative study of the hybrid art of Conrad and Salman Rushdie, and the responses of Conrad's narratives to alternative media forms, this volume brings out transtextual relations among Conrad's works and various media forms, world narratives, philosophies, and emergent modes of critical inquiry. Gathering essays by contributors from Canada, Hong Kong, India, Japan, Norway, Poland, Taiwan, the United Kingdom, and the United States, this volume constitutes an inclusive, transnational networking of emergent border-crossing scholarship.

In America, the long 1950s were marked by an intense skepticism toward utopian alternatives to the existing capitalist order. This skepticism was closely related to the climate of the Cold War, in which the demonization of socialism contributed to a dismissal of all alternatives to capitalism. This book studies how American novels and films of the long 1950s reflect the loss of the utopian imagination and mirror the growing concern that capitalism brought routinization, alienation, and other dehumanizing consequences. The volume relates the decline of the utopian vision to the rise of late capitalism, with its expanding globalization and consumerism, and to the beginnings of postmodernism.

In addition to well-known literary novels, such as NabokoV's "Lolita, " Booker explores a large body of leftist fiction, popular novels, and the films of Alfred Hitchcock and Walt Disney. The book argues that while the canonical novels of the period employ a utopian aesthetic, that aesthetic tends to be very weak and is not reinforced by content. The leftist novels, on the other hand, employ a realist aesthetic but are utopian in their exploration of alternatives to capitalism. The study concludes that the utopian energies in cultural productions of the long 1950s are very weak, and that these works tend to dismiss utopian thinking as na DEGREESDive or even sinister. The weak utopianism in these works tends to be reflected in characteristics associated with postmodernism.

Roger Whitlow demonstrates that the negative criticism about the women characters in Ernest Hemingway's fiction is often misguided, perhaps entirely wrong. He argues that most of Hemingway's female characters have strengths that have been consistently overlooked by critics prejudiced by earlier Hemingway criticism or influenced in their evaluations by the male characters with whom Hemingway's women often associate. For example, Catherine Barkley in A Farewell to Arms and Maria in For Whom the Bell Tolls have been uniformly typed "passive sex kittens," when, in fact, each is engaged in a serious struggle to retain her mental balance. Whitlow reexamines Hemingway's critically acclaimed "bitches" such as Brett Ashley and Margot Macomber. He ends his reassessment with a chapter devoted to the "minor" women in Hemingway's "Up in Michigan" series and other short stories.

Herodotus, one of the earliest and greatest of Western prose authors, set out in the late fifth century BC to describe the world as he knew it - its peoples and their achievements, together with the causes and course of the great wars that brought the Greek cities into conflict with the empires of the Near East. Each subsequent generation of historians has sought to use his text and to measure their knowledge of these cultures against his words.
This commentary by leading scholars, originally published in Italian, has been fully revised by the original authors and has now been edited for English-speaking readers by Oswyn Murray and Alfonso Moreno. It is designed for use alongside the Oxford Classical Text of Herodotus, and will replace the century-old historical commentary of How and Wells (1912) as the most authoritative account of modern scholarship on Herodotus.
Books I-IV cover the history and cultures of Lydia, Egypt, Persia, and the nomads of Scythia and North Africa, in their contacts with the Greeks from mythical times to the start of the fifth century BC; these themes, with many digressions, are woven into an account of the expansion of the Persian Empire and its relations with the Greeks.

Ancient Greek Myth in World Fiction since 1989 explores the diverse ways that contemporary world fiction has engaged with ancient Greek myth. Whether as a framing device, or a filter, or via resonances and parallels, Greek myth has proven fruitful for many writers of fiction since the end of the Cold War. This volume examines the varied ways that writers from around the world have turned to classical antiquity to articulate their own contemporary concerns. Featuring contributions by an international group of scholars from a number of disciplines, the volume offers a cutting-edge, interdisciplinary approach to contemporary literature from around the world. Analysing a range of significant authors and works, not usually brought together in one place, the book introduces readers to some less-familiar fiction, while demonstrating the central place that classical literature can claim in the global literary curriculum of the third millennium. The modern fiction covered is as varied as the acclaimed North American television series The Wire, contemporary Arab fiction, the Japanese novels of Haruki Murakami and the works of New Zealand's foremost Maori writer, Witi Ihimaera.

This book argues for the necessary and further examination of the sacred as it is ritualized within Chicana fiction. It suggests that religious, spiritual, linguistic and political symbolisms reveal rites that structure narrative performances of coping with and healing from trauma. Helane Androne examines these rites of spirit, service, and story as they occur in Ana Castillo's So Far From God, Denise Chavez's Face of An Angel, and Sandra Cisneros' Caramelo. Beginning with the implications of Gloria Anzaldua's spiritual vision of Chicana identity alongside structural principles of ritual criticism, this study extends the discourse about the impact of the sacred in Chicana fiction. an>

The first study of George Sand and vision, this book considers the pull between the visual and the visionary in nineteenth-century France through an examination of Sand's novels. With an extensive corpus ranging from Sand's early texts through to her later, less familiar works, it repositions Sand's oeuvre alongside that of the major realist authors and demonstrates her distinctive understanding of the novel as a combination of the concrete and the abstract. By studying Sand's engagement with visual models associated with realism-the mirror, the model of painting, and the scientific gaze-this book proposes a more sustained dialogue between Sand's work and realism than has hitherto been acknowledged, but argues that Sand radically reworks these models to depict a dynamic, mysterious and ever-changing world. Whereas Sand has been read as an author bypassing reality in favour of the ideal, this study shows that she is committed to physical observation, but that she consistently ties this process with the conceptual and the visionary. The book breaks new ground in particular by examining Sand's literary engagement with the visual arts, and it also offers the first sustained consideration of Sand as a scientific writer. By examining Sand's oeuvre from the perspective of vision, this study not only reassesses Sand's writing practice, but also rethinks the relations between the visual and the novel in this period. More specifically, it argues that Sand's work challenges our means of theorizing these relations. In her rejection of binaries and her syncretic understanding of vision, Sand breaks conventional categories and writes novels that are at once realist, visionary, mystical and scientific.