Widely regarded as a premier journal dedicated to the study of Syriac, Hugoye: Journal of Syriac Studies was Established in 1998 as a venue devoted exclusively to the discipline. An organ of Beth Mardutho, the Syriac Institute, the journal appears semi-annually and will be printed in annual editions. A peer-reviewed journal, Hugoye is a respected academic source for up-to-date information about the state of Syriac studies and for discovering what is going on in the field. Contributors include some of the most respected names in the world of Syriac today.

In 2018/19, the Ecumenical Patriarch of Constantinople initiated the establishment of an autocephalous (independent) Orthodox Church in Ukraine. This process was met with harsh criticism by the Russian Orthodox Church and eventually led to a split in the entire Orthodox world. The contributions to this volume examine this conflict and discuss the underlying causes for it in a broader perspective. They deal with several aspects of Orthodox theology, history, church life and culture, and show the existence of a serious rift in the broader Orthodox world. This became visible most recently in the conflict over the Ukrainian Church autocephaly, yet it has a longer, and more complex historical background.

In this book, a revised, annotated, and expanded second edition of Theologie dogmatique, edited in the French by Olivier Clement and Michel Stavrou, readers encounter Lossky's classroom lectures on dogmatic theology. Lossky confronts the great questions of theology: How can we know God? How is the Creator related to his creation? What is the vocation of human beings, created in God's image? These questions are understood in light of the two great mysteries of the faith: the Trinity and the incarnation of the Son of God. In Lossky's articulation, these are not abstract theories, but living and vivid realities. "Emphasizing the thought of the Fathers, Lossky actualizes the latter in a creative fashion through a critical reflection-namely on the theme of the person-attempting through an approach that is faithful and free, to express the elements of the ecclesial tradition in a contemporary language. In the wake of the Fathers, Lossky linked dogma narrowly to the spiritual life, rejecting the false and ruinous split between spirituality and theology, hence this term 'mystical theology'" (from the Introduction).

George was one of the last scholarly Syrian Orthodox bishops to live in the early Islamic period. His metrical homily, probably composed to be sung during the consecration of the Myron, is presented here with the vocalised Syriac text and English translation on facing pages.

From the writings of Jingjing, a monk in the eighth century, to essays from contemporary church leaders and academics, Chinese theology offers distinct perspectives within the world church on matters from sin and salvation to Confucian-Christian practice and Marxist materialism. Chloe Starr draws together the writings of Chinese theologians for an English-speaking audience, providing a much-needed resource for scholars and general readers. This anthology, based on He Guanghu and Daniel H. N. Yeung's Sino-Christian Theology Reader ( ), presents an extensive selection of ecclesial and scholarly theological writings from mainland China and provides explanatory context of the historical and theological background for each pre-modern and early twentieth-century text, along with brief biographies of the authors. Ecumenical in scope, A Reader in Chinese Theology brings God to new light through a variety of sources: early Church of the East texts; Roman Catholic writings from the Ming and Qing; singular Taiping treatises; twentieth-century Protestant writings across the church spectrum; and an assortment of academic essays showcasing "Sino-Christian theology" from the Reform Era (1978-).

From the writings of Jingjing, a monk in the eighth century, to essays from contemporary church leaders and academics, Chinese theology offers distinct perspectives within the world church on matters from sin and salvation to Confucian-Christian practice and Marxist materialism. Chloe Starr draws together the writings of Chinese theologians for an English-speaking audience, providing a much-needed resource for scholars and general readers. This anthology, based on He Guanghu and Daniel H. N. Yeung's Sino-Christian Theology Reader ( ), presents an extensive selection of ecclesial and scholarly theological writings from mainland China and provides explanatory context of the historical and theological background for each pre-modern and early twentieth-century text, along with brief biographies of the authors. Ecumenical in scope, A Reader in Chinese Theology brings God to new light through a variety of sources: early Church of the East texts; Roman Catholic writings from the Ming and Qing; singular Taiping treatises; twentieth-century Protestant writings across the church spectrum; and an assortment of academic essays showcasing "Sino-Christian theology" from the Reform Era (1978-).

Meletij Smotryc'kyj viewed his Homilary Gospel (Jevanhelije ucytelnoje, Vievis, 1616) as a crucial requirement for the "spiritual good" of the Ruthenian (Ukrainian-Belorussian) nation. In light of the fierce debate over the Union of Brest (1596) he saw the need for an Orthodox collection of Gospel pericopes and sermons in the vernacular to supplant reliance on Polish Catholic and Protestant postils. Thus, he translated into Ruthenian a Church Slavonic collection of sermons on the Gospels, while simultaneously introducing formal revisions that allowed the work to compete more successfully with similar Polish texts. As a result, the Homilary Gospel is important as a critical polemical text from the Catholic-Orthodox debate and also as a monument of early Ukrainian literature. This volume reproduces in facsimile the original printed edition along with three different versions of the Preface written by Smotryc'kyj. The Introduction sets the work in its literary and religious contexts and discusses Smotryc'kyj's methods of translation and adaptation.

This is the fifth volume of a detailed and systematic exposition of the history, canonical structure, doctrine, social and moral teaching, liturgical services, and spiritual life of the Orthodox Church. The purpose of this series is to present Orthodox Christianity as an integrated theological and liturgical system, in which all elements are interconnected. This has been the law of the Church from ancient times: lex orandi, lex credendi, "the law of prayer is the law of faith."

St Romanos the Melodist composed many hymns in Constantinople during the reign of Emperor Justinian, an age of political and cultural transformation, when the synthesis of Christian, Roman, and Greek elements gave birth to a new civilization. Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy. This volume brings together for the first time a selection of Romanos' hymns about repentance, featuring the original Greek opposite a new and accurate English translation. These hymns, which were sung in church during the Lenten journey to Pascha, explore the story of the prodigal son, the crucifixion of Christ, and other important themes, evoking compunction and its purifying power, and praying to God for his great and abundant mercy. The hymns are meant to bring us into the reality of the sacred narrative and to make us the protagonists.

Widely regarded as a premier journal dedicated to the study of Syriac, Hugoye: Journal of Syriac Studies was Established in 1998 as a venue devoted exclusively to the discipline. An organ of Beth Mardutho, the Syriac Institute, the journal appears semi-annually and will be printed in annual editions. A peer-reviewed journal, Hugoye is a respected academic source for up-to-date information about the state of Syriac studies and for discovering what is going on in the field. Contributors include some of the most respected names in the world of Syriac today.

Considered by many to be the final and crowning work of the patristic age, St John of Damascus' On the Orthodox Faith addresses all the major areas of Christian belief: Trinitarian theology, Christology, soteriology, the sacraments, the veneration of icons, saints, and relics, and much more. This new translation by Norman Russell includes a helpful introduction discussing the origin and reception of the text. This diglot edition, reproducing the critical Greek text on the facing page, is sure to become the standard and classic edition of this central and important patristic work. Saint John of Damascus was a Syrian monk and priest. Born in the seventh century and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem. He wrote works expounding the Christian faith and composed hymns which are still used. He is one of the most widely read Fathers and is best known for his strong defense of icons.

Am Beispiel der Initiationssakramente (Taufe, Firmung, Eucharistiefeier) und der Priesterweihe wird einerseits die Konsekration der Materie (Wasser, Myronoel, Brot und Wein) und des Empfangers dargestellt, anderseits das Konsekrationsgeschehen der einzelnen liturgischen Vollzuge nach der syrisch antiochenischen Liturgie miteinander verglichen, analysiert und kommentiert.

The Great Canon has been described as one of the jewels of Orthodoxy's ascetic spirituality. In the first week of Lent, during Great Compline, it is sung and declaimed in portions; on Thursday of the fifth week, during Matins, in its entirety. Throughout, accompanied by bows or prostrations, the refrain is: Have mercy on me, O God, have mercy on me. This short, yet full, essay by Olivier Clement serves as an enriching commentary and guide for reading The Great Canon of St Andrew of Crete. The author begins the journey with a study of the meaning of "awakening" and "the fear of God" the stepping stones toward true repentance. He then follows the Canon's path of identifying our fallen nature, the passions, Christ's liberation from sin and death, humility, and asceticism, and ends with a comparison between the shedding of tears and the holy chrism of baptism. Clement ultimately encourages us to see repentance as the key to being fully alive-and The Great Canon as our roadmap toward becoming alive in Christ. A translation of the Great Canon accompanies the text.

The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.

Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug's homilies, this volume contains two of his homilies on Paul. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press's Complete Homilies of Saint Jacob of Sarug, which, when complete, will contain all of Jacob's surviving sermons.

This volume presents the work of contemporary Orthodox thinkers who attempt to integrate the theological and the mystical. Exciting and provocative chapters treat a wide variety of mysticism, including early Church accounts, patristics (including the seemingly ever-popular subject of deification), liturgy, iconography, spiritual practice, and contemporary efforts to find mystical sense in cyber-technologies and post-humanism.

In Ethiopian Christianity Philip Esler presents a rich and comprehensive history of Christianity's flourishing. But Esler is ever careful to situate this growth in the context of Ethiopia's politics and culture. In so doing, he highlights the remarkable uniqueness of Christianity in Ethiopia. Ethiopian Christianity begins with ancient accounts of Christianity's introduction to Ethiopia by St. Frumentius and King Ezana in the early 300s CE. Esler traces how the church and the monarchy closely coexisted, a reality that persisted until the death of Haile Selassie in 1974. This relationship allowed the emperor to consider himself the protector of Orthodox Christianity. The emperor's position, combined with Ethiopia's geographical isolation, fostered a distinct form of Christianity-one that features the inextricable intertwining of the ordinary with the sacred and rejects the two-nature Christology established at the Council of Chalcedon. In addition to his historical narrative, Esler also explores the cultural traditions of Ethiopian Orthodoxy by detailing its intellectual and literary practices, theology, and creativity in art, architecture, and music. He provides profiles of the flourishing Protestant denominations and Roman Catholicism. He also considers current challenges that Ethiopian Christianity faces-especially Orthodoxy's relations with other religions within the country, in particular Islam and the Protestant and Roman Catholic churches. Esler concludes with thoughtful reflections on the long-standing presence of Christianity in Ethiopia and hopeful considerations for its future in the country's rapidly changing politics, ultimately revealing a singular form of faith found nowhere else.