Jacob of Sarug's homily on the Apostle Paul's advice to those who prioritise worldly matters, leading to an afterlife remote from God.

Antony Mecherry S.J. brings to the fore a recently identified 16th-century treatise on 'Nestorianism', written by Francisco Ros S.J. (1559-1624), a Catalonian from the Jesuit province of Aragon. He successfully promoted the mission praxis of accommodatio primarily among the Saint Thomas Christians of early modern Malabar in South India. This newly discovered first treatise composed by Ros, a Latin missionary, represents the initial phase of his mission as a polemicist in the making, who read the Syriac sources of the Church of the East found in Malabar through a Catholic theological lens. In addition to exploring the underlying conflicts which emerged out of an unprecedented encounter of apparently unlike theological and liturgical identities in the same mission field of early modern India, this book provides the readers with a historiographical critique against the backdrop of which the author presents his analysis of the Rosian treatise.

From the writings of Jingjing, a monk in the eighth century, to essays from contemporary church leaders and academics, Chinese theology offers distinct perspectives within the world church on matters from sin and salvation to Confucian-Christian practice and Marxist materialism. Chloe Starr draws together the writings of Chinese theologians for an English-speaking audience, providing a much-needed resource for scholars and general readers. This anthology, based on He Guanghu and Daniel H. N. Yeung's Sino-Christian Theology Reader ( ), presents an extensive selection of ecclesial and scholarly theological writings from mainland China and provides explanatory context of the historical and theological background for each pre-modern and early twentieth-century text, along with brief biographies of the authors. Ecumenical in scope, A Reader in Chinese Theology brings God to new light through a variety of sources: early Church of the East texts; Roman Catholic writings from the Ming and Qing; singular Taiping treatises; twentieth-century Protestant writings across the church spectrum; and an assortment of academic essays showcasing "Sino-Christian theology" from the Reform Era (1978-).

From the writings of Jingjing, a monk in the eighth century, to essays from contemporary church leaders and academics, Chinese theology offers distinct perspectives within the world church on matters from sin and salvation to Confucian-Christian practice and Marxist materialism. Chloe Starr draws together the writings of Chinese theologians for an English-speaking audience, providing a much-needed resource for scholars and general readers. This anthology, based on He Guanghu and Daniel H. N. Yeung's Sino-Christian Theology Reader ( ), presents an extensive selection of ecclesial and scholarly theological writings from mainland China and provides explanatory context of the historical and theological background for each pre-modern and early twentieth-century text, along with brief biographies of the authors. Ecumenical in scope, A Reader in Chinese Theology brings God to new light through a variety of sources: early Church of the East texts; Roman Catholic writings from the Ming and Qing; singular Taiping treatises; twentieth-century Protestant writings across the church spectrum; and an assortment of academic essays showcasing "Sino-Christian theology" from the Reform Era (1978-).

Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug's homilies, this volume contains his homily on Edessa and Jerusalem. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press's Complete Homilies of Saint Jacob of Sarug, which, when complete, will contain all of Jacob's surviving sermons.

Recognised as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug's homilies, this volume contains his entire seven-part homily on the Fashioning of Creation.

In modern Russia, the question is raised about the revival of the spirituality of the population, which increases interest in studying the history of the church. In the pre-revolutionary period, the Orthodox Church in the Russian Empire had a significant impact on the formation of national culture and statehood. Actively cooperating with the state, the Orthodox Church has accumulated vast experience in the field of education, missionary work, and charity. This experience in today's Russia can be used to solve the most important tasks in the moral education of young people who will contribute to the future of Russia. Examining the Relationship Between the Russian Orthodox Church and Secular Authorities in the 19th and 20th Centuries focuses on the system of spiritual education, the social and psychological characteristics of the clergy of the Russian Orthodox Church, and the tradition of Orthodox pilgrimage. It explores the key areas of charitable and educational activities of the Orthodox Church during the period of religious transformation in the 19th and 20th centuries. Covering topics such as missionary activity, secular authority, and church land tenure, this premier reference source is a dynamic resource for historians, anthropologists, sociologists, researchers in politics and religion, librarians, students and faculty of higher education, and academicians.