'Why anyone would pick up a book with that formidable title eludes me,' writes Philip Yancey of G. K. Chesterton's Orthodoxy. 'But one day I did so and my faith has never recovered. I was experiencing a time of spiritual dryness in which everything seemed stale, warmed over, lifeless. Orthodoxy brought freshness and, above all, a new spirit of adventure.' 'We direly need another Chesterton today, I think. In a time when culture and faith have drifted even further apart, we could use his brilliance, his entertaining style, and above all his generous and joyful spirit. He managed to propound the Christian faith with as much wit, good humour and sheer intellectual force as anyone in this century.' Since its first publication in 1908, this classic work has represented a pivotal step in the adoption of a credible faith by many other Christian thinkers, including C. S. Lewis. Written as a spiritual autobiography, it stands as a remarkable and inspirational apologetic for Christianity.

The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.

These letters and short theological treatises provide a rich guide to the emerging traditions and organization of the infant Church.

St. Elizabeth was a grand daughter of Queen Victoria of Great Britain and Ireland, and the sister of the last Czarina Alexandra. Following the assassination of her husband, the Grand Duke Serge, in 1905, she became a nun. This short work sets forth in the Grand Duchess's own words her vision for monastic life in inner city early twentieth century Moscow. The style is very different from that of better-known monastic rules, as for example of St. Benedict. Through it the reader is offered a glimpse into the daily life of this short-lived but fruitful outreach to the poor of pre-revolutionary Russian society. A short life of the new martyr, murdered by the Bolsheviks, is provided at the end of the work. Well illustrated with black and white photos.

Arguing that human beings yearn to be rooted in something greater than themselves and to know enduring joy and peace whatever the circumstances, this classic early 20th-century text examines higher consciousness and the divine mysticism of Eastern Christianity. Written by a Russian philosopher and theologian, this book explores the differences between Christian philosophy and other systems and discusses the beliefs of sainted men and women, such as Francis of Assisi, Seraphim of Sarov, and Simeon the New Theologian. Musing upon martyrdom in the epoch of the first two Ecumenical Councils, this book also contains ruminations on the writings of Leo Tolstoy as well as a conversation between him and the author.

What does it mean to experience and engage in religious ritual? How does liturgy structure time and space? How do our bodies move within liturgy, and what impact does it have on our senses? How does the experience of ritual affect us and shape our emotions or dispositions? How is liturgy experienced as a communal event, and how does it form the identity of those who participate in it? Welcoming Finitude explores these broader questions about religious experience by focusing on the manifestation of liturgical experience in the Eastern Christian tradition. Drawing on the methodological tools of contemporary phenomenology and on insights from liturgical theology, the book constitutes a philosophical exploration of Orthodox liturgical experience.

Writing in the tradition of biblical exegetes, such as St John Chrysostom, Blessed Theophylact of Bulgaria, and St Theophan the Recluse, the work of Archbishop Averky (Taushev) provides a commentary that is firmly grounded in the teaching of the Church, manifested in its liturgical hymnography and the works of the Holy Fathers. Using the best of prerevolutionary Russian sources, these writings also remained abreast of developments in Western biblical scholarship, engaging with it directly and honestly. In this second of three planned volumes, the author explains the significance of the Church's earliest history, as recorded in the Book of Acts. Questions of authorship and time of composition are also addressed. Archbishop Averky's commentaries on the New Testament have become standard textbooks in Holy Trinity Orthodox Seminary and have been published in Russia to widespread acclaim. This present volume is the first translation of these texts into English. it is an indispensable addition to the library of every student of the New Testament.

We experience Orthodox Joy most prayerfully and powerfully during the Divine Liturgy. Focusing on seven virtues, this book offers practical advice for our daily journey by calling us to strive towards living a different virtue every day. After receiving the Eucharist with a deep and abiding joy during Mass, our most joyful union and communion with God, we dedicate each day of the week to these virtues: Monday, Humility; Tuesday, Purity; Wednesday, Holiness; Thursday, Love; Friday, Longsuffering; Saturday, Prayer; and Sunday, our return to Joy: The Joy of Orthodoxy. Deacon David Lochbihler, J.D., celebrated The Joy of Orthodoxy on the day of his Diaconate Ordination during the Feast of Saint Patrick in 2019 at Saint Patrick Orthodox Church in Virginia. He also teaches fourth grade at The Fairfax Christian School in Northern Virginia. After graduating summa cum laude from the University of Notre Dame and cum laude from the University of Texas School of Law, Deacon David worked as a Chicago attorney for three years before becoming a teacher and coach for three decades. He earned Master's degrees in Elementary Education, Biblical Studies, and Orthodox Theology. His varsity high school basketball and soccer teams captured four N.V.I.A.C. conference championships. Deacon David authored Prayers to Our Lady East and West in 2021.

Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

Book & DVD. This book presents for the first time the complete chant repertory of an orally transmitted repertory of church hymns for the celebration of the Byzantine Rite in Sicily. This body of chant has been cultivated by the Albanian-speaking minorities since their predecessors from Albania and northern Greece arrived in Sicily as refugees in the late fifteenth century, as a result of the Turkish invasion of the Balkan region. Bartolomeo di Salvo (19161986), a Basilean monk from the monastery of Grottaferrata, prepared the transcriptions for the series Monumenta Musicae Byzantinae in the 1950s, but they were never published. Girolamo Garofalo, ethnomusicologist from Palermo, and Christian Troelsgard, secretary of the Monumenta Musicae Byzantinae, Copenhagen, have discovered the transcriptions and related documents in archives in Sicily, Grottaferrata, Rome and Copenhagen. As a result of their findings, this unique chant collection is now being made available for the first time. The languages used in the book are English / Italian (front matter and indices) and Greek (the chant texts).

The century and a quarter following the Council of Nicaea (AD325) has been called the 'Golden Age of Patristic Literature'. It is this period that Henry Bettenson covers in this companion volume to The Early Christian Fathers, selecting from the writings of Basil the Great, Gregory of Nyssa, Jerome, Augustine of Hippo, Cyril of Alexandria, and other Fathers of the Christian Chruch. Their central concerns were to formulate the doctrine of the Trinity after the Nicene conclusions, and to enunciate the doctrine of the divinity ahd humanity of Christ. The writings served to clarify if not to solve the issues and they continue to be value and relevant for all who wish to understand Christian doctrine. As in The Early Christian Fathers, Bettenson translated everything afresh and provided some annotation and brief sketches of the lives of each of the Fathers represented in the selection.

This book is a critical study of the interaction between Russian Church and society in the late nineteenth and early twentieth century. At a time of rising nationalist movement throughout Europe, Orthodox patriots advocated for the place of the Church as a unifying force, central to the identity and purpose of the burgeoning, yet increasingly religiously diverse Russian Empire. Their views were articulated in a variety of ways. Bishops such as Metropolitan Antony Khrapovitsky - a founding hierarch of the Russian Orthodox Church outside Russia - and other members of the clergy expressed their vision of Russia through official publications (including ecclesiastical journals), sermons, the organization of pilgrimages and the canonization of saints. On the other hand, religious intellectuals (such as the famous philosopher Vladimir Soloviev and the controversial former-Marxist Sergey Bulgakov) promoted what was often a variant vision of the nation through the publication of books and articles. Even the once persecuted Old Believers, emboldened by a religious toleration edict of 1905, sought to claim a role in national leadership. And many - in particularly famous painter Mikhail Vasnetsov - looked to art and architecture as a way of defining the religious ideals of modern Russia. Whilst other studies exist that draw attention to the voices in the Church typified as "liberal" in the years leading up to the Revolution, this work introduces the reader to a wide range of "conservative" opinion that equally strove for spiritual renewal and the spread of the Gospel. Ultimately neither the "conservative" voices presented here nor those of their better-known "liberal" protagonists were able to prevent the calamity that befell Russia with the Bolshevik revolution in 1917. Grounded in original research conducted in the newly accessible libraries and archives of post-Soviet Russia, this study is intended to reveal the wider relevance of its topic to an ongoing discussion of the relationship between national or ethnic identities on the one hand and the self-understanding of Orthodox Christianity as a universal and transformative Faith on the other.

A new English translation of the two apologetic works by the 9th-century East Syrian theologian 'Ammar al-Basri. The Book of the Proof and The Book of Questions and Answers were written to defend Christian beliefs in the face of Muslim criticism.

Jacob of Sarug's homilies on King Abgar and the Apostle Addai, recounting the famous legend of Abgar of Edessa's conversion to Christianity.