The Great Canon has been described as one of the jewels of Orthodoxy's ascetic spirituality. In the first week of Lent, during Great Compline, it is sung and declaimed in portions; on Thursday of the fifth week, during Matins, in its entirety. Throughout, accompanied by bows or prostrations, the refrain is: Have mercy on me, O God, have mercy on me. This short, yet full, essay by Olivier Clement serves as an enriching commentary and guide for reading The Great Canon of St Andrew of Crete. The author begins the journey with a study of the meaning of "awakening" and "the fear of God" the stepping stones toward true repentance. He then follows the Canon's path of identifying our fallen nature, the passions, Christ's liberation from sin and death, humility, and asceticism, and ends with a comparison between the shedding of tears and the holy chrism of baptism. Clement ultimately encourages us to see repentance as the key to being fully alive-and The Great Canon as our roadmap toward becoming alive in Christ. A translation of the Great Canon accompanies the text.

Patriarch Nikon, the most energetic, creative, influential, and obstinate of Russia's early religious leaders, dominates this book. As Patriarch of the Russian Orthodox Church, Nikon's most important initiative was to bring Russian religious rituals into line with Greek Orthodox tradition, from which Russia's practices had diverted. Kiev's Monastery of the Caves served as a medium for his transmission of Greek notions. Nikon and Tsar Alexis I (r. 1645-1676) envisioned Russia's transformed into a new Holy Land. Eventually, Nikon became a challenger for Imperial authority. While his reforms endure, failed policies and poor political judgment were decisive in his fall and in the Patriarchate's reduction in status. Ultimately, the reforms of Peter the Great (r. 1682-1725) led to its replacement by a new, government-controlled body, the Holy Synod, which nevertheless carried out a continuity of Nikon's policies. This exceptional volume contextualizes Nikon's Patriarchate as part of the broader continuities in Russian History and serves as a bridge to the present, where Russia is forging new relationships between Church and power.

This book explores how traces of the energies and dynamics of Orthodox Christian theology and anthropology may be observed in the clinical work of depth psychology. Looking to theology to express its own religious truths and to psychology to see whether these truth claims show up in healing modalities, the author creatively engages both disciplines in order to highlight the possibilities for healing contained therein. Dynamis of Healing elucidates how theology and psychology are by no means fundamentally at odds with each other but rather can work together in a beautiful and powerful synergia to address both the deepest needs and deepest desires of the human person for healing and flourishing.

Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region.

Matthew Briel examines, for the first time, the appropriation and modification of Thomas Aquinas's understanding of providence by fifteenth-century Greek Orthodox theologian Gennadios Scholarios. Briel investigates the intersection of Aquinas's theology, the legacy of Greek patristic and later theological traditions, and the use of Aristotle's philosophy by Latin and Greek Christian thinkers in the thirteenth to fifteenth centuries. A Greek Thomist reconsiders our current understanding of later Byzantine theology by reconfiguring the construction of what constitutes "orthodoxy" within a pro- or anti-Western paradigm. The fruit of this appropriation of Aquinas enriches extant sources for historical and contemporary assessments of Orthodox theology. Moreover, Scholarios's grafting of Thomas onto the later Greek theological tradition changes the account of grace and freedom in Thomistic moral theology. The particular kind of Thomism that Scholarios develops avoids the later vexing issues in the West of the de auxiliis controversy by replacing the Augustinian theology of grace with the highly developed Greek theological concept of synergy. A Greek Thomist is perfect for students and scholars of Greek Orthodoxy, Greek theological traditions, and the continued influence of Thomas Aquinas.

The only comprehensive critical anthology of theological and historical aspects related to Florovsky's thought by an international group of leading academics and church personalities. It is the only book in English translation of Florovsky's key study in French - "The Body of the Living Christ: An Orthodox Interpretation of the Church". The contributors tackle a broad range of subjects that comprise the theological legacy of one of the most influential theologians of the twentieth century. The essays examine the life and work of Florovsky, his theology and theological methodology, as well as ecclesiology and ecumenism. A must-have volume for those who study Florovsky and his legacy.

This lucidly written biography of Aleksandr Men examines the familial and social context from which Men developed as a Russian Orthodox priest. Wallace Daniel presents a different picture of Russia and the Orthodox Church than the stereotypes found in much of the popular literature. Men offered an alternative to the prescribed ways of thinking imposed by the state and the church. Growing up during the darkest, most oppressive years in the history of the former Soviet Union, he became a parish priest who eschewed fear, who followed Christ's command "to love thy neighbor as thyself," and who attracted large, diverse groups of people in Russian society. How he accomplished those tasks and with what ultimate results are the main themes of this story. Conflict and controversy marked every stage of Men's priesthood. His parish in the vicinity of Moscow attracted the attention of the KGB, especially as it became a haven for members of the intelligentsia. He endured repeated attacks from ultraconservative, anti-Semitic circles inside the Orthodox Church. Fr. Men represented the spiritual vision of an open, non-authoritarian Christianity, and his lectures were extremely popular. He was murdered on September 9, 1990. For years, his work was unavailable in most church bookstores in Russia, and his teachings were excoriated by some both within and outside the church. But his books continue to offer hope to many throughout the world-they have sold millions of copies and are testimony to his continuing relevance and enduring significance. This important biography will appeal to scholars and general readers interested in religion, politics, and global affairs.

Based on a constructive reading of Scripture, the apostolic and patristic traditions and deeply rooted in the sacramental experience and spiritual ethos of the Orthodox Church, John Zizioulas offers a timely anthropological and cosmological perspective of human beings as "priests of creation" in addressing the current ecological crisis. Given the critical and urgent character of the global crisis and by adopting a clear line of argumentation, Zizioulas describes a vision based on a compassionate and incarnational conception of the human beings as liturgical beings, offering creation to God for the life of the world. He encourages the need for deeper interaction with modern science, from which theology stands to gain an appreciation of the interconnection of every aspect of materiality and life with humankind. The result is an articulate and promising vision that inspires a new ethos, or way of life, to overcome our alienation from the rest of creation.