The classic exploration of Syriac liturgical melodies, the work of Dom Jeannin has no rivals. Beginning with a discussion of the nature of Beth Gazo, the treasury of chants, this work provides a careful introduction to the various types of liturgical music found in the church. Homilies in strophic form, the popular poetry of the fifth-century qole, antiphonal psalms, anthems, melismatic hymns or litanies, and melodies from Mosul are just part of the service music and hymnody discussed in the introduction and presented with their melodies in Syriac.

The Orthodox Christian thought is the most modally rigorous way of inferring. The subject of the book is to investigate possibilities of explicating the Orthodox thought from the viewpoint of analytic philosophy and symbolic logic. The claim that Orthodox thinking is just mystic and illogical is not true. The logical culture of Orthodox Christian thinking is unknown and ununderstandable for the West, although its schemata are very influential in Eastern Europe till now (Marxism-Leninism is just one of their possible instances). This thought can be called totalistic or even totalitarian. For this thought any truth or falsity is necessary. As a result, the whole world is presented as logical and nomothetic and there is no place for contingency.

The prayer of the heart is an early Christian contemplative tradition of striking profundity and beauty. Christian authors of the Greek- as well as the Syriac-speaking world placed the heart at the center of a mystical theology that viewed the body as a God-given instrument of divine ascent and the relational setting of Christian existence as an important means of experiencing God's abiding inner presence. This work sheds light on the Syrian church's approach to the mystery of the divine encounter.

This book, newly revised and updated, examines the Eastern Church's theology of icons chiefly on the basis of the acta of the Seventh Ecumenical Council of 787. The political circumstances leading to the outbreak of the iconclast controversy in the eighth century are discussed in detail, but the main emphasis is on the theological arguments and assumptions of the council participants. Major themes include the nature of tradition, the relationship between image and reality, and the place of christology. Ultimately the argument over icons was about the accessibility of the divine. Icons were held by the iconophiles to communicate a deifying grace which raised the believer to participation in the life of God.

Written as the First World War was finally drawing to a close, A. Clutton-Brock's reflections on the Kingdom of Heaven examine this challenging theological concept in light of the great religious, political and moral uncertainties thrown up by the conflict. In particular, Clutton-Brock contends that historically Christian orthodoxy has not sufficiently emphasised the role of the Kingdom in salvation, given its importance in the ministry and teaching of Christ. To preserve a religious vision capable of interacting with the modern, industrial world, Christian orthodoxy must carefully consider the scope and importance of political practice, the role of the individual in the realisation of the Kingdom, and the profound implications of reconciling the facts of the universe with the most sincerely held beliefs.

Paulos Mar Gregorios: A Reader is a compilation of the selected writings of Paulos Mar Gregorios, a metropolitan of the Malankara Orthodox Syrian Church of India and a former President of the World Council of Churches. The book deals with his thought in the areas of ecumenism, orthodox theology, philosophy, interfaith dialogue, and philosophy of science. The book will be of special value to the students of ecumenism, Eastern and Oriental Orthodoxy, Indian philosophy, interdisciplinary studies, and holistic education.

Based on a constructive reading of Scripture, the apostolic and patristic traditions and deeply rooted in the sacramental experience and spiritual ethos of the Orthodox Church, John Zizioulas offers a timely anthropological and cosmological perspective of human beings as "priests of creation" in addressing the current ecological crisis. Given the critical and urgent character of the global crisis and by adopting a clear line of argumentation, Zizioulas describes a vision based on a compassionate and incarnational conception of the human beings as liturgical beings, offering creation to God for the life of the world. He encourages the need for deeper interaction with modern science, from which theology stands to gain an appreciation of the interconnection of every aspect of materiality and life with humankind. The result is an articulate and promising vision that inspires a new ethos, or way of life, to overcome our alienation from the rest of creation.

for soloists and SATB unaccompanied Inspired by Rachmaninoff's All-Night Vigil, Vespers is a 12-movement English-language work in the Eastern Orthodox tradition. Suited to concert and liturgical settings, it draws from a variety of Orthodox chant traditions, with Sheehan's use of asymmetric metres enhancing the textual expression of the chosen prayers, psalms, and hymns. The work is infused with a deep religious sentiment, and the artful use of chiasmus places the ancient hymn 'Phos Hilaron' ('O gladsome Light') at its centre, defining its supreme message of light and hope. Virtuosic solos are underpinned by rich choral textures or offset by characterful interjections, with movements for chorus alone equal in impact. In a work that considers the past, present, and future of Orthodox liturgical music in America, Sheehan creates a distinctly American idiom rooted in the centuries-old Eastern Orthodox musical tradition, displaying a unique voice that is cohesively ancient and modern.

This book explores the political relationship between the Muslim majority and Coptic minority in Egypt between 1918 and 1952. Many Egyptians hoped to see the collaboration of the 1919 revolution spur the creation of both a new collective Egyptian identity and a state without religious bias. Traditional ways of governing, however, were not so easily cast aside. Some Egyptians held tenaciously to the traditional arrangements which had both guaranteed Muslim primacy and served relatively well to protect the Copts and afford them some autonomy. Differences within the Coptic community over the wisdom of trusting the genuineness and durability of Muslim support for equality were accentuated by a protracted struggle between reforming laymen and conservative clergy for control of the community. The unwillingness of all parties to compromise hampered the ability of the community both to determine and to defend its interests. The Copts met with modest success in their attempt to become full Egyptian citizens. Their influence in the Wafd, the pre-eminent political party, was very strong prior to and in the early years of the constitutional monarchy, and their formal representation was generally adequate and, in some parliaments, better than adequate. However, this very success produced a backlash which caused many Copts to believe, by the 1940s, that the experiment had failed: political activity has become fraught with risk for them. At the close of the monarchy, equality and shared power seemed motions as distant as in the disheartening years before the 1919 revolution.

Western societies today are coming unmoored in the face of earth-shaking ethical and cultural paradigm shift. At its core is the question of what it means to be human and how we are meant to live. The old answers are no longer accepted; a dizzying array of options are offered in their stead. Underpinning this smorgasbord of lifestyles is a thicket of unquestioned assumptions, such as the separation of gender from biological sex, which not so long ago would have been universally rejected as radical notions. In the spring of 2019, a group of Orthodox Christian scholars drawn from a wide variety of academic disciplines met together to offer responses to the moral crisis our generation faces, elaborating upon its various forms and facilitating a fuller understanding of some of its theological and philosophical foundations. In doing so they offer support to all those who question the claims that are so forcefully insisted upon today - a clarity that will aid them in standing up and resisting trends that have already shown to be the cause of great suffering and unhappiness. Among the contributors to this volume are NY Times bestselling author Rod Dreher, Frederica Matthewes-Green, Dr David Bradshaw, Fr Chad Hatfield, and Fr Peter Heers. Collectively, these scholars remind us that it is only through our participation in the life of Christ, God who became man, that we can find the healing of our humanity through the restoration in us of His image, in which we were formed at the beginning of time.

This is a collection of writings on the Eucharist by one of the most important theological thinkers of our time. The theology of John Zizioulas presents a beautiful vision of the Church as Eucharistic communion, in which human persons both are gathered into Jesus Christ and are sent back into the world. In his previous books, Zizioulas focused on the way this communion is related to the communion of Father, Son and Holy Spirit, which calls us to understand being as communion and provides the only foundation for otherness and identity. With its sustained attention directly to the Eucharistic communion, this volume provides the context for those discussions. Zizioulas here explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community. These essays are provocatively concrete and practical, showing once again that Zizioulas' teaching on persons, communion and otherness has radical implications for the life of the Church and its relationship to the world.

The ascetic tracts of 7th century writer Isaac of Nineveh (Isaac the Syrian) provide a wealth of material to better understand early Christian asceticism. By focusing on the role of the body in various ascetic techniques, such as fasting, vigils and prayer, as well as on the way the ascetic relates to the society a picture of asceticism as political activity emerges. For Isaac, the ascetic was to function as something like an icon, an image that showed the world the reality of God's Kingdom already in this life, by clearly indicating the difference between God's ways and men's.
Patrik Hagman reviews the scholarly discussion on asceticism of the last three decades, and then proceeds to analyse the texts of Isaac to reveal an emphasis on asceticism as a practice that is at the same time performative, transformative and bodily. This contrasts with the long-established conception of asceticism as based on a negative view of the body. Isaac displays a profound understanding of the way body and soul are related, demonstrating how the body can be used to transform the personality of the ascetic, and to communicate the change to the world, without the use of words.
The writings of Isaac offer a rare example of an extensive discussion of asceticism by a person who lived a radical ascetic life himself. Hagman's new study brings Isaac's fresh perspective to bear on an important, yet often overlooked, aspect of the Christian tradition.

The book is an annotated critical edition of an unpublished collection of hymnographical texts, preserved in the eleventh-century Greek manuscript 11 of the library of Leimonos monastery, Lesbos, Greece. This important codex is a Menaion for June comprising thirty akolouthiai on saints; nineteen of them are hitherto unpublished. The edition of the texts is accompanied by an introduction, a liturgical, palaeographical, and hymnographical commentary, appendices of unpublished hymns preserved in manuscripts other than Lesbiacus Leimonos 11, and indices. The introduction examines codex Lesbiacus Leimonos 11 and its importance from a liturgical, hymnographical, and palaeographical perspective. It is divided into four chapters. The first presents the liturgical environment of the period from the ninth century, when most of the texts edited were composed, to the eleventh, when the production of the codex could be placed, and the liturgical books used in the period, the structure of the akolouthiai and the festal calendar of the Byzantine church. The second chapter deals with the content of the texts edited. Chapter Three presents briefly the life and the hymnographical work of the authors of the texts. The last chapter of the introduction is devoted to the manuscript tradition of the texts.

Morony compares conditions in late Sasanian and early Islamic Iraq in the seventh century AD and depicts both the emergence of a local form of Islamic society, and the interaction of Muslim conquerors from Arabia with the native population.

Orthodox Christianity is one of the world's major religions, and the Russian Orthodox Church is by far its largest denomination. Few know its history and spiritual richness, however. Neil Kent's comprehensive new book fills that gap. The Russian Orthodox Church's Eastern roots, including its dogma, canons, and practices, are explored, along with the political and military contexts in which it carried out its mission over the centuries. Hemmed in between the Catholic powers of pre-Reformation Europe in the West, the Mongol steppe empires to the East, and the Islamic civilizations to the South, Russia and its Church found themselves in a difficult position during the Middle Ages. The Russian Orthodox Church's greatest strength was in the spiritual power of its liturgy, prayerfulness, icons, and monastic life. But even as the Church consolidated its authority under its own metropolitan, and later patriarch, it came into conflict with political rulers who sought to undermine it. After defeating foreign challenges, the Church underwent a painful reformation and schism, finally coming under government control. The Church survived this "Babylonian Captivity," and, in philosophical and spiritual terms, flourished under tsarist rule while still facing rising opposition. The fall of the monarchy in 1917 led to the Church's brief rejuvenation, but communist rule spelled relentless persecution with little respite at home and a lively emigre church carrying Russian traditions abroad. In post-Soviet times, however, the Church enjoyed an extraordinary resurrection and, benefiting from the spiritual richness and reunion with the Russian Orthodox Church abroad, once again became a spiritual pillar of the Russian people and a beacon of hope and Christian values, not only in Russia but anywhere it is currently practiced.

Southgate's encounters with the Syriac-speaking Christians of Turkey shed a light on the life and status of this ancient Christian minority. (World Religions)

This book gathers a wide range of theological perspectives from Orthodox European countries, Russia and the United States in order to demonstrate how divergent the positions are within Orthodox Christianity. Orthodoxy is often considered to be out-of-sync with contemporary society, set apart in a world of its own where the church intertwines with the state, in order to claim power over the populace and ignore the individual voices of modern societies. As a collective, these essays present a different understanding of the relationship of Orthodoxy to secular politics; comprehensive, up-to-date and highly relevant to politically understanding today's world. The contributors present their views and arguments by drawing lessons from the past, and by elaborating visions for how Orthodox Christianity can find its place in the contemporary liberal democratic order, while also drawing on the experience of the Western Churches and denominations. Touching upon aspects such as anarchism, economy and political theology, these contributions examine how Orthodox Christianity reacts to liberal democracy, and explore the ways that this branch of religion can be rendered more compatible with political modernity.

Deification in the Greek patristic tradition was the fulfillment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.

Conflict or concord? Histories of Islam from its early seventh century beginnings in Arabia often portray its explosive growth into the wider Middle East as a story of struggle and conquest of the Christian people of Greater Syria, Palestine and Egypt. Alternatively these histories suggest that as often as not the conquerors were welcomed by the conquered and their existing monotheistic faiths of Christianity and Judaism tolerated and even allowed to flourish. In this short but in depth survey of the almost nine centuries that passed from the beginning of the spread of Islam up to the Ottoman Turkish conquest of Syria and Egypt beginning in 1516, Constantin Panchenko offers a more complex portrayal that opens up fresh vistas of understanding of these centuries focusing on the impact that the coming of Islam had on the Orthodox Christian communities of the Middle East and in particular the interplay of their Greek cultural heritage and experience of increasing Arabization. This work is drawn from the author's much larger work, Arab Orthodox Christians Under the Ottomans, being an updated and expanded version of the first chapter of that book which set the historical context for the period after 1516. It will deepen the readers understanding both of the history of the Middle East in these centuries and of how the faith of Orthodox Christians in these lands is lived today.

Orthodox Christianity is one of the world's major religions, and the Russian Orthodox Church is by far its largest denomination. Few know its history and spiritual richness, however. Neil Kent's comprehensive new book fills that gap. The Russian Orthodox Church's Eastern roots, including its dogma, canons, and practices, are explored, along with the political and military contexts in which it carried out its mission over the centuries. Hemmed in between the Catholic powers of pre-Reformation Europe in the West, the Mongol steppe empires to the East, and the Islamic civilizations to the South, Russia and its Church found themselves in a difficult position during the Middle Ages. The Russian Orthodox Church's greatest strength was in the spiritual power of its liturgy, prayerfulness, icons, and monastic life. But even as the Church consolidated its authority under its own metropolitan, and later patriarch, it came into conflict with political rulers who sought to undermine it. After defeating foreign challenges, the Church underwent a painful reformation and schism, finally coming under government control. The Church survived this "Babylonian Captivity," and, in philosophical and spiritual terms, flourished under tsarist rule while still facing rising opposition. The fall of the monarchy in 1917 led to the Church's brief rejuvenation, but communist rule spelled relentless persecution with little respite at home and a lively emigre church carrying Russian traditions abroad. In post-Soviet times, however, the Church enjoyed an extraordinary resurrection and, benefiting from the spiritual richness and reunion with the Russian Orthodox Church abroad, once again became a spiritual pillar of the Russian people and a beacon of hope and Christian values, not only in Russia but anywhere it is currently practiced.

We experience Orthodox Joy most prayerfully and powerfully during the Divine Liturgy. Focusing on seven virtues, this book offers practical advice for our daily journey by calling us to strive towards living a different virtue every day. After receiving the Eucharist with a deep and abiding joy during Mass, our most joyful union and communion with God, we dedicate each day of the week to these virtues: Monday, Humility; Tuesday, Purity; Wednesday, Holiness; Thursday, Love; Friday, Longsuffering; Saturday, Prayer; and Sunday, our return to Joy: The Joy of Orthodoxy. Deacon David Lochbihler, J.D., celebrated The Joy of Orthodoxy on the day of his Diaconate Ordination during the Feast of Saint Patrick in 2019 at Saint Patrick Orthodox Church in Virginia. He also teaches fourth grade at The Fairfax Christian School in Northern Virginia. After graduating summa cum laude from the University of Notre Dame and cum laude from the University of Texas School of Law, Deacon David worked as a Chicago attorney for three years before becoming a teacher and coach for three decades. He earned Master's degrees in Elementary Education, Biblical Studies, and Orthodox Theology. His varsity high school basketball and soccer teams captured four N.V.I.A.C. conference championships. Deacon David authored Prayers to Our Lady East and West in 2021.