In the present volume, Sebastian Brock provides an introduction and overview of the unique themes and features of spirituality in the Syriac tradition and includes excerpts from various texts throughout the Syriac tradition that exhibit these features.

This book originated in Bishop Yohanna Gregorios' dissatisfaction with the lack of a study which would show where the music of the Syrian church came from, how it was accepted in the church, the basis on which it entered the church, the regional variation in chanting traditions, and the development of church music through time.

The Macarian writings are among the most important and influential works of the early Christian ascetic and mystical tradition. This book offers an introduction to the work of Macarius-Symeon (commonly referred to as Pseudo-Macarius), outlining the lineaments of his teaching and the historical context of his works. The book goes on to examine and re-evaluate the complex question of his relationship with the Messalian tendency and to explore the nature of his theological and spiritual legacy in the later Christian tradition. In so doing the book also offers substantial treatments of the work of Mark the Monk, Diadochus of Photice, Abba Isaiah, and Maximus Confessor. It stands therefore not only as an exploration of the teaching and legacy of Macarius-Symeon but also as a chapter in the history of the Christian spiritual tradition.

The book describes different facets of the Greek-Turkish conflict (1919-23) through the eyes of of the Australian press. Australia's national identity was forged on the shores of the Gallipoli Peninsula fighting against the Ottoman Empire in 1915. After the war, Australia stayed involved with that area of the world as it sought to chart an 'independent' foreign policy within the framework of the British Empire. This book discusses the role that Australia's press played during that conflict and how it shaped Australian nationalism and identity going forward.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory's experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1-5, accompanied by an introduction by Mark DelCogliano.

In The American YMCA and Russian Culture, Matthew Lee Miller explores the impact of the philanthropic activities of the Young Men's Christian Association (YMCA) on Russians during the late imperial and early Soviet periods. The YMCA, the largest American service organization, initiated its intense engagement with Russians in 1900. During the First World War, the Association organized assistance for prisoners of war, and after the emigration of many Russians to central and western Europe, founded the YMCA Press and supported the St. Sergius Theological Academy in Paris. Miller demonstrates that the YMCA contributed to the preservation, expansion, and enrichment of Eastern Orthodox Christianity. It therefore played a major role in preserving an important part of pre-revolutionary Russian culture in Western Europe during the Soviet period until the repatriation of this culture following the collapse of the USSR. The research is based on the YMCA's archival records, Moscow and Paris archives, and memoirs of both Russian and American participants. This is the first comprehensive discussion of an extraordinary period of interaction between American and Russian cultures. It also presents a rare example of fruitful interconfessional cooperation by Protestant and Orthodox Christians.

St Symeon the New Theologian (949-1022) is regarded as one of the most significant figures in Byzantine mysticism. Though a very controversial figure in his own lifetime, he is now revered both in Orthodox and other Christian traditions. After beginning his monastic life while still comparatively young, he became hegumen of the monastery of St Mamas, and held that position for several years. Many of his writings, including the Discourses and Hymns, have appeared in print, but his four epistles have not been published in their entirety until now.
In these four letters, besides criticising those contending against him, Symeon writes as a pastor, concerned to give practical moral guidance. He focuses on confession, repentence, and the role of the spiritual father. H. J. M. Turner details the biographic and textual context of this scholarly annotated edition. He uses the previously unpublished Greek text established by Joseph Paramelle to provide an authoritative basis for his translation. Clearly and accessibly presented, these letters serve to reinforce our understanding of Symeon's life and work.

Twenty years have passed since the fall of the Iron Curtain, yet emerging democracies continue to struggle with a secular state which does not give preference to churches as major political players. This book explores the nationalist inclinations of an Eastern Orthodox Church as it interacts with a politically immature yet decisively democratic Eastern European state. Discussing the birth pangs of extreme nationalist movements of the twentieth century, it offers a creative retelling of the ideological idiosyncrasies which have characterized Marxist Communism and Nazism. Cristian Romocea provides a constant juxtaposition of the ideological movements as they interacted and affected organized religion, at times seeking to remove it, assimilate it or even imitate it. Of interest to historians, theologians and politicians, this book introduces the reader, through a case study of Romania, to relevant and contemporary challenges churches worldwide are facing in a context characterized by increased secularization of the state and radicalization of religion.

This volume sheds light on the historical background and political circumstances that encouraged the dialogue between Eastern-European Christians and Arabic-speaking Christians of the Middle East in Ottoman times, as well as the means employed in pursuing this dialogue for several centuries. The ties that connected Eastern European Christianity with Arabic-speaking Christians in the 16th-19th centuries are the focus of this book. Contributors address the Arabic-speaking hierarchs' and scholars' connections with patriarchs and rulers of Constantinople, the Romanian Principalities, Kyiv, and the Tsardom of Moscow, the circulation of literature, models, iconography, and knowhow between the Middle East and Eastern Europe, and research dedicated to them by Eastern European scholars. Contributors are Stefano Di Pietrantonio, Ioana Feodorov, Serge Frantsouzoff, Bernard Heyberger, Elena Korovtchenko, Sofia Melikyan, Charbel Nassif, Constantin A. Panchenko, Yulia Petrova, Vera Tchentsova, Mihai Tipau and Carsten Walbiner.

This book analyzes Zimri-Lim's interactions with sovereigns from the Habur and with Yamut-bal and Numha tribal polities. It describes how Zimri-Lim's disproportionate dependence on tribal connections left him vulnerable when these alliances began to falter in his tenth regnal year.

It is with great pleasure that we announce the publication of the long-awaited English language edition of ELDER ANTHIMOS OF ST. ANNE'S, the wise and God-bearing Contemporary Father of Athos, by Dr. Charalambos M. Bousias. It was translated from the sixth Greek edition of 2004, and contains material not included in the Greek edition. Although the name of the Athonite Elder Anthimos (1913-1996) has not yet been added to the Church's calendar of saints, many of those who knew him have testified to the holiness of his life, and his strictness, or exactitude, in matters of the Orthodox Faith. This wise ascetic of Mount Athos has shone forth in our times "like a star shedding a new light of piety, and as a brightly shining vessel of grace." People were drawn to this humble monk because of his wise spiritual counsels, and by the holiness of his life. Reading the life of Elder Anthimos, we discover that he was indeed a holy ascetic who strove to purify himself of every sinful inclination, and to acquire every virtue. After years of struggle, he became an unerring guide of souls, a Spiritual Father to those at St Anne's, and in other monasteries on the Holy Mountain. He also had many other spiritual children in Greece, and in other countries. Elder Anthimos is also greatly venerated in Russia. One may see his icon in Moscow's Christ the Saviour Cathedral, and in another parish of that city the Akathist to Elder Anthimos is chanted every week. Portions of his relics are to be found in Moscow, and at Valaam Monastery. The Greek life of Elder Anthimos has already appeared in several editions. It has also been translated from Greek into Russian, and now, by the grace of God, it is available in English. The lives and teachings of righteous men and women can be a salutary antidote to the turbulent storm of modern existence, revealing the way of holiness to people in every land, and in every walk of life. It is hoped that those who read this book will be edified by his God-pleasing life, and encouraged by his words. New to this volume are some of the liturgical services in honor of Elder Anthimos, composed by Dr. Bousias, who is also a noted hymnographer. The service of Great Vespers, the Supplicatory Canon, and Matins were originally printed in a separate booklet. Now, the biographical and liturgical materials are conveniently gathered together in a single volume, which contains several photographs, many of them in color. A special Introduction to the English edition places Elder Anthimos within the context of Orthodox Tradition, and the spiritual history of Mount Athos. The influence of Elder Anthimos is not limited to St Anne's Skete, or to Mount Athos, for his life and teachings have great significance for the whole world. A Glossary has also been added, providing useful definitions of Orthodox terms for those who may not be familiar with them.

The first comprehensive introduction to the Orthodox Church in the United States from 1794 to the present, this book includes a succinct picture of the distinctive history of Orthodoxy and its particular perspectives on the Christian faith. Attention is given to the contacts between the Orthodox Church and other Christian churches, as well as its contributions to the ecumenical movement. Over 80 biographies of major Orthodox leaders in America also are included along with an annotated bibliography of the writings of the major Orthodox theologians. The book begins with a review of the historical characteristics and distinctive faith affirmations of Orthodoxy, which has a history that is quite different from Roman Catholicism and Protestantism. Subsequent chapters examine the historical development of the Orthodox Church in this country, with special attention being paid to the early mission in Alaska, the effects of immigration, the organizational developments of parishes and dioceses, the effects of old world politics, the movement toward greater unity, and the distinctive features of American Orthodoxy today. The material is fresh and inclusive, covering all major branches and treating them with an irenic spirit. The biographies are thoughtful and informative, and there is a tremendous amount of bibliographic and reference material. Scholars, practitioners in every faith, and laypersons will find this volume indispensable.

This volume acknowledges the contributions of Syriac Christians in the fields of culture, education and civil society throughout the history in the Middle East and India, and examines the challenges of living and professing the Christian faith as a minority in a multi-religious and pluralistic society, giving special attention to religious freedom and personal status.

Twenty-four contributions on matters dealing with Byzantine and Oriental lands, people, and cultures through different perspectives, including history, maritime trade, documents, travelers, and art. These essays trace the history of the relations between the Greeks and the peoples of the Middle East from Late Antiquity up to the seventeenth century.

In Russian Orthodoxy on the Eve of Revolution, Vera Shevzov draws on a rich variety of previously untapped archival sources to reconstruct the religious world of the lay people. She traces the means by which men and women shaped their religious lives in an ecclesiastical system that was dominated by bureaucrats and monastic bishops. Focusing on various "centres" of their religious life - the temple, chapels, feasts, icons, and the Virgin Mary - she follows the religious processes and communal dynamics that lent these centres meaning. Russian Orthodoxy on the Eve of Revolution breaks new ground by giving voice to the previously ignored common people during one of the most tumultuous periods in the history of the church - and immediately preceding one of the most important events of the twentieth century.

The various versions of the Infancy Gospels illustrate how stories about the Virgin and Child lend themselves to be told and retold - much like the stories in the canonical Gospels. This first translation of the full text of the Armenian Gospel of the Infancy, itself derived from a sixth-century Syriac text that no longer exists, provides two variants of the famous narrative and several recensions or ancient editions. Stories about Jesus, many of them unique to this gospel, are included to show how he exercised his sovereign and divine will even as a child. This edition also contains three early Armenian versions of the Protevangelium of James, which with other ancient sources dependent on it (like the Infancy Gospel of Thomas and the Gospel of Pseudo-Matthew) constitute the basic tradition in the formation of the later Infancy Gospels. These writings are our earliest sources about the parents of the Virgin Mary (Joachim and Anne) and her miraculous birth. They also form the basis for the dogma of her Immaculate Conception and perpetual virginity after the birth of Jesus, and lay the ground for certain of the Marian feasts celebrated since the fourth century. Terian's engaging introduction and annotation of the texts place this rare document clearly in its cultural and historical context and provide extensive references to the surrounding textual tradition. These extraordinary stories will appeal to all with an interest in the early church.

A short walk from the glistening Nile nestled in a dusty Cairo street lies the Coptic Church of St. Peter and St. Paul, known locally as the Boutrosiya. If one were to enter through one of the seven doors, walk down the columned central aisle past Venetian mosaics and silk curtains, they would find the tomb of Boutros Pasha Ghali. Resting on two steps of black marble, decorated with colourful crosses, are written his last words: 'God knows that I never did anything that harmed my country'. The first Copt to be awarded the title of Pasha, the career of Boutros Pasha Ghali inextricably linked his family's fate to that of Egypt. From early whispers of independence to the last Mubarak government and the United Nations, the Boutros-Ghali's have not only been a force in the political, cultural and religious life of Egypt, but internationally. This book traces the illustrious history of this family from 1864 to the present day. Through assassinations, wars and elections, it illuminates the events that have shaped Egyptian and Coptic life, revealing the family's crucial role in the creation of modern Egypt and what their legacy may mean for the future of their country.

In modern Russia, the question is raised about the revival of the spirituality of the population, which increases interest in studying the history of the church. In the pre-revolutionary period, the Orthodox Church in the Russian Empire had a significant impact on the formation of national culture and statehood. Actively cooperating with the state, the Orthodox Church has accumulated vast experience in the field of education, missionary work, and charity. This experience in today's Russia can be used to solve the most important tasks in the moral education of young people who will contribute to the future of Russia. Examining the Relationship Between the Russian Orthodox Church and Secular Authorities in the 19th and 20th Centuries focuses on the system of spiritual education, the social and psychological characteristics of the clergy of the Russian Orthodox Church, and the tradition of Orthodox pilgrimage. It explores the key areas of charitable and educational activities of the Orthodox Church during the period of religious transformation in the 19th and 20th centuries. Covering topics such as missionary activity, secular authority, and church land tenure, this premier reference source is a dynamic resource for historians, anthropologists, sociologists, researchers in politics and religion, librarians, students and faculty of higher education, and academicians.