The catholic, or general, epistles of the "other apostles"-James, Peter, Jude and John-are sometimes overshadowed by the stirring theology of the great Apostle to the Gentiles, St. Paul. But these seven epistles are quiet gems of instruction, encouragement and exhortation for all believers. Written at various times and locations and to differing audiences, the general epistles nevertheless share some common themes: endurance under persecution, living out the Faith in a hostile society, discerning heresy by its fruits-namely, immorality and lack of love-and resisting it, holding fast to the apostolic faith. As Fr. Lawrence Farley deftly shows in this commentary, all these are timely themes from which believers today can richly profit.Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Eastern Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.

On a pilgrimage to the heart of Orthodox Russia, Father Spyridon encounters the living witness to an ancient spirituality. In monasteries, churches and at holy shrines,he discovers the authentic voice of Christianity.

Russian Orthodoxy and Secularism surveys the ways in which the Russian Orthodox Church has negotiated its relationship with the secular state, with other religions, and with Western modernity from its beginnings until the present. It applies multiple theoretical perspectives and draws on different disciplinary approaches to explain the varied and at times contradictory facets of Russian Orthodoxy as a state church or as a critic of the state, as a lived religion or as a civil religion controlled by the state, as a source of dissidence during Communism or as a reservoir of anti-Western, anti-modernist ideas that celebrate the uniqueness and superiority of the Russian nation. Kristina Stoeckl argues that, three decades after the fall of Communism, the period of post-Soviet transition is over for Russian Orthodoxy and that the Moscow Patriarchate has settled on its role as national church and provider of a new civil religion of traditional values.

For over forty years, John Garvey was the "ballast" of Commonweal magazine. His award-winning essays and consistently notable columns revealed not only his acuity and alacrity, but his uncommon spiritual insight. These in turn provided momentum and substance for whatever followed in an issue of the magazine because Garvey never hesitated to wrestle with some of the most challenging and intractable topics of the day, and did so with a rich pastoral sensitivity, and a refreshing and rare intelligence. Only Wonder Comprehends gleans from John Garvey's many contributions to Commonweal that reflect his spiritual depth and deep appreciation of history, politics, theology, and culture. Steeped in the Christian tradition, Garvey loved to write and, in return, his readers relished what he wrote. It is hoped that this collection of his writings from Commonweal will inspire readers to cultivate a similar sense of attentiveness and commitment, for as the author himself observed, "Religious traditions are meant to transform us, not to affirm us as we are."