|
Books > Religion & Spirituality > Christianity > Orthodox Churches
The three Garima Gospels are the earliest surviving Ethiopian
gospel books. They provide glimpses of lost late antique luxury
gospel books and art of the fifth to seventh centuries, from the
Aksumite kingdom of Ethiopia. This book reproduces all of the
Garima illuminated pages for the first time, and presents extensive
comparative material. It will be an essential resource for those
studying late antique art and history, Ethiopia, eastern
Christianity, New Testament textual criticism, and illuminated
books. 316 colour illustrations. Preface and photographs by Michael
Gevers. Like most gospel manuscripts, the Garima Gospels contain
ornately decorated canon tables which function as concordances of
the different versions of the same material in the gospels.
Analysis of these tables of numbered parallel passages, devised by
Eusebius of Caesarea, contributes significantly to our
understanding of the early development of the canonical four gospel
collection. The origins and meanings of the decorated frames,
portraits of the evangelists, Alexandrian circular pavilion, and
the unique image of the Jerusalem Temple are explored.
Orthodox Christian theology is often presented as the direct
inheritor of the doctrine and tradition of the early Church. But
continuity with the past is only part of the truth; it would be
false to conclude that the eastern section of the Christian Church
is in any way static. Orthodoxy, building on its patristic
foundations, has blossomed in the modern period. This volume
focuses on the way Orthodox theological tradition is understood and
lived today. It explores the Orthodox understanding of what
theology is: an expression of the Church's life of prayer, both
corporate and personal, from which it can never be separated.
Besides discussing aspects of doctrine, the book portrays the main
figures, themes and developments that have shaped Orthodox thought.
There is particular focus on the Russian and Greek traditions, as
well as the dynamic but less well-known Antiochian tradition and
the Orthodox presence in the West.
Orthodox Christians today have no lack of resources on monastic
spirituality. And yet startlingly little has been done to
critically engage the monastic tradition and adapt its ancient
wisdom for the Orthodox faithful living in today's complex society.
A Layman in the Desert aims to bridge this crucial gap. Working
with the Conferences of St John Cassian, Opperwall constructs a
kind of relationship handbook that shows us how the desert saints
of old can help us build healthy, Christ-centered relationships
with our spouses, children, friends, and coworkers.
These letters and short theological treatises provide a rich guide to the emerging traditions and organization of the infant Church.
The century and a quarter following the Council of Nicaea (AD325)
has been called the 'Golden Age of Patristic Literature'. It is
this period that Henry Bettenson covers in this companion volume to
The Early Christian Fathers, selecting from the writings of Basil
the Great, Gregory of Nyssa, Jerome, Augustine of Hippo, Cyril of
Alexandria, and other Fathers of the Christian Chruch. Their
central concerns were to formulate the doctrine of the Trinity
after the Nicene conclusions, and to enunciate the doctrine of the
divinity ahd humanity of Christ. The writings served to clarify if
not to solve the issues and they continue to be value and relevant
for all who wish to understand Christian doctrine. As in The Early
Christian Fathers, Bettenson translated everything afresh and
provided some annotation and brief sketches of the lives of each of
the Fathers represented in the selection.
This introduction describes the life of the Orthodox Churches of the Christian East from the accession of the Emperor Constantine in 312 up to the year 2000. It discusses the distinctive Orthodox approaches to the themes of liturgy, theology, monastic life and spirituality, iconography, popular religion, mission, politics and the schism between East and West. The final chapter examines the response of the Churches to the new freedom following the collapse of communism and the prospects for the future.
In modern Russia, the question is raised about the revival of the
spirituality of the population, which increases interest in
studying the history of the church. In the pre-revolutionary
period, the Orthodox Church in the Russian Empire had a significant
impact on the formation of national culture and statehood. Actively
cooperating with the state, the Orthodox Church has accumulated
vast experience in the field of education, missionary work, and
charity. This experience in today's Russia can be used to solve the
most important tasks in the moral education of young people who
will contribute to the future of Russia. Examining the Relationship
Between the Russian Orthodox Church and Secular Authorities in the
19th and 20th Centuries focuses on the system of spiritual
education, the social and psychological characteristics of the
clergy of the Russian Orthodox Church, and the tradition of
Orthodox pilgrimage. It explores the key areas of charitable and
educational activities of the Orthodox Church during the period of
religious transformation in the 19th and 20th centuries. Covering
topics such as missionary activity, secular authority, and church
land tenure, this premier reference source is a dynamic resource
for historians, anthropologists, sociologists, researchers in
politics and religion, librarians, students and faculty of higher
education, and academicians.
At publication date, a free ebook version of this title will be
available through Luminos, University of California Press's Open
Access publishing program. Visit www.luminosoa.org to learn more.
The Stranger at the Feast is a pathbreaking ethnographic study of
one of the world's oldest and least-understood religious
traditions. Based on long-term ethnographic research on the Zege
peninsula in northern Ethiopia, the author tells the story of how
people have understood large-scale religious change by following
local transformations in hospitality, ritual prohibition, and
feeding practices. Ethiopia has undergone radical upheaval in the
transition from the imperial era of Haile Selassie to the modern
secular state, but the secularization of the state has been met
with the widespread revival of popular religious practice. For
Orthodox Christians in Zege, everything that matters about religion
comes back to how one eats and fasts with others. Boylston shows
how practices of feeding and avoidance have remained central even
as their meaning and purpose has dramatically changed: from a means
of marking class distinctions within Orthodox society, to a marker
of the difference between Orthodox Christians and other religions
within the contemporary Ethiopian state.
A new English translation of the two apologetic works by the
9th-century East Syrian theologian 'Ammar al-Basri. The Book of the
Proof and The Book of Questions and Answers were written to defend
Christian beliefs in the face of Muslim criticism.
Jacob of Sarug's homilies on King Abgar and the Apostle Addai,
recounting the famous legend of Abgar of Edessa's conversion to
Christianity.
|
|