Antony Mecherry S.J. brings to the fore a recently identified 16th-century treatise on 'Nestorianism', written by Francisco Ros S.J. (1559-1624), a Catalonian from the Jesuit province of Aragon. He successfully promoted the mission praxis of accommodatio primarily among the Saint Thomas Christians of early modern Malabar in South India. This newly discovered first treatise composed by Ros, a Latin missionary, represents the initial phase of his mission as a polemicist in the making, who read the Syriac sources of the Church of the East found in Malabar through a Catholic theological lens. In addition to exploring the underlying conflicts which emerged out of an unprecedented encounter of apparently unlike theological and liturgical identities in the same mission field of early modern India, this book provides the readers with a historiographical critique against the backdrop of which the author presents his analysis of the Rosian treatise.

Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug's homilies, this volume contains his homily on Edessa and Jerusalem. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press's Complete Homilies of Saint Jacob of Sarug, which, when complete, will contain all of Jacob's surviving sermons.

This book offers a collection of the essays, letters, interviews, and correspondence of Fr Matthew Baker, exploring the works of Fr Georges Florovsky and the writings of the Church Fathers. 'The Fathers are ahead of us, with Jesus-it is we who should be running to catch up to them.' Thus Fr Matthew Baker, in one of the interviews included in this volume, summarizes and defends the understanding of Orthodox theological method espoused by his hero, Fr Georges Florovsky, known as neopatristic synthesis. We tend to be programmed in Western societies into thinking that simply by virtue of living in the twenty-first century, we are somehow 'ahead, ' that we are intellectually, morally, and theologically superior to our forebears just because we happen to live later than they did, and in an age of technological marvels. But the measure of what puts us 'ahead' as human beings is neither time nor technology, but our proximity to Jesus Christ. This is what allows the category of the Fathers to remain a steadfast one in Orthodox theology: not simply because in the distant past they forged lasting and faithful expressions of the Gospel, but because in doing so they assimilated the very life of the One they sought to defend and glorify, the Coming One, thereby becoming living witnesses before us (not just behind us) to the only truth that can save human beings.... REV. MATTHEW BAKER, PH.D. was an adjunct professor in theology at Hellenic College/Holy Cross Greek Orthodox School of Theology. He published numerous articles and edited multiple books on Fr Georges Florovsky as well as patristics, theology, Scripture, and philosophy more broadly.