This volume includes three classic works by John Owen on sin, temptation, and repentance in the Christian life. The editors have made this difficult-to-read Puritan accessible for the modern reader without sacrificing Owen's work.

Given the largely Eurocentric nature of moral theology in the history of the Roman Catholic Church, what will it take to invest the theological community in the history and moral challenges of the Church in other parts of the world, especially Africa? What is to be gained for the whole Church when this happens in a deep and lasting way? In this timely and important study, Paulinus Ikechukwu Odozor brings greater theological clarity to the issue of the relationship between Christianity and African tradition in the area of ethical foundations. He also provides a constructive example of what fundamental moral theology done from an African and Christian (especially Catholic) moral theological point of view could look like.
Following a brief history of the development of African Christian theology, Odozor examines responses of African theologians to African tradition and Christian responses to the reality of non-Christian religions. In a context where the African religious experience and heritage are powerful sources of meaning and identity, Christian evangelization raises questions both about the African primal religions and about Christianity itself and its claims. Odozor takes up the subject of moral reasoning in an African Christian theological ethics and concludes with case studies that show how the African Church has tried to inculturate moral discourse on a religiously pluralistic continent and relate the healing gospel message to African situations. Students and scholars of moral theology and ethics and church leaders will profit from the issues raised in "Morality Truly Christian, Truly African."
"This is an ambitious book. The scholarship is sound and the author engages a range of authors and their views. Odozor takes seriously the critical and moral demands of Christian theology as well as those of African indigenous religions and their cultures. There is perhaps nothing so thoroughgoing on this topic since Benezet Bujo's "Foundations of an African Ethic: Beyond the Universal Claims of Western Morality."" --M. Shawn Copeland, Boston College

The letter to the Galatians is a key source for Pauline theology as it presents Paul's understanding of justification, the gospel, and many topics of keen contemporary interest. In this volume, some of the world's top Christian scholars offer cutting-edge scholarship on how Galatians relates to theology and ethics.
The stellar list of contributors includes John Barclay, Beverly Gaventa, Richard Hays, Bruce McCormack, and Oliver O'Donovan. As they emphasize the contribution of Galatians to Christian theology and ethics, the contributors explore how exegesis and theology meet, critique, and inform each other.

In Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue, Brian Matz argues that scholars and proponents of the modern Catholic social tradition can gain from the use of ancient texts for contemporary socioethical formation. Although it is impossible to expect a one-to-one correspondence between the social ideas of early church theologians, such as Augustine, and those of modern Catholic social thought, this book offers four hermeneutical models that will facilitate a fruitful dialogue between the two worlds. The result is a challenge to modern Christian ethicists to think more deeply about their work in light of the perspective of those who trod a similar path centuries ago. Matz first examines an "authorial intent" hermeneutical model, as articulated in the philosophies of Friedrich Schleiermacher and Wilhelm Dilthey. The second is a "distanciation" model, relying on the thought of Hans-Georg Gadamer and Paul Ricoeur. The third is a "normativity of the future" model, so named by its proponents, Reimund Bieringer and Mary Elsbernd. The fourth is a "new intellectual history" model, which relies on contemporary literary-critical theories. In a series of case studies, Matz applies each model to two early Christian sermons on the parable of Lazarus and the Rich Man and, in so doing, illustrates that each one draws out different social ideas. Although each model ultimately bears fruit for Catholic social thought today, Matz concludes that the "normativity of the future" model is the one best suited to a productive use of early Christian texts in contemporary Catholic social thought.

The acclaimed "Dictionary of Scripture and Ethics" ("DSE"), written to respond to the movement among biblical scholars and ethicists to recover the Bible for moral formation, offered needed orientation and perspective on the vital relationship between Scripture and ethics. This book-by-book survey of the Old Testament features key articles from the "DSE," bringing together a stellar list of contributors to introduce students to the use of the Old Testament for moral formation. It will serve as an excellent supplementary text. The stellar list of contributors includes Bruce Birch, Mark Boda, William Brown, Stephen Chapman, Daniel Harrington, and Dennis Olson.

Whilst Christian theology is familiar with questions about the relation of church and state, divine and human law, little attention has been devoted to questions of international law. Esther D. Reed offers a systematic engagement with contemporary issues of international law and its relevance for modern theology. Reed discusses numerous issue driven topics, including: challenges to classic just-war thinking from so-called fourth generation warfare, peoples and nationhood within divine providence, the ethics of territorial borders and the militarization of human intervention. By discussing selected biblical texts Reed helps to move the issues of international law higher up the agenda of Christian theology, ethics and moral reasoning.

Questions about the dignity of the human person give rise to many of the most central and hotly disputed topics in bioethics. In A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience, Christopher Kaczor investigates whether each human being has intrinsic dignity and whether the very concept of "dignity" has a useful place in contemporary ethical debates. Kaczor explores a broad range of issues addressed in contemporary bioethics, including whether there is a duty of "procreative beneficence," the ethics of ectopic pregnancy, and the possibility of "rescuing" human embryos with human wombs or artificial wombs. A Defense of Dignity also treats issues relevant to the end of life, including physician-assisted suicide, provision of food and water to patients in a persistent vegetative state, and how to proceed with organ donation following death. Finally, what are the duties and prerogatives of health care professionals who refuse in conscience to take part in activities that they regard as degrading to human dignity? Should they be forced to do what they consider to be violations of the patient's well being, or does patient autonomy always trump the conscience of a health care professional? Grounded in the Catholic intellectual and moral tradition, A Defense of Dignity argues that all human beings from the beginning to the end of their lives should be treated with respect and considers how this belief should be applied in controversial cases.

In this thoughtful text, Brian Kane explores the foundations, methods, and conclusions of Catholic thinking on bioethics. With the advent of medical technologies and treatments that once seemed impossible, scientific knowledge brings with it opportunities to enhance, damage, or even destroy our humanity. Catholic theology has a long tradition of exploring this relationship between science and the human person. By providing an introductory explanation of Catholic theological thinking on bioethics, Kane offers a systematic approach to questions on the meaning of human existence and the power of human choice. He explains the ways Catholic readers can better understand ethical dilemmas and decisions regarding medicine and health care-both individually and collectively as members of society.

The choice of whether or not to consume animals is more than merely a dietary one. It frequently reflects deep ethical commitments or religious convictions that serve as the bedrock of an entire lifestyle. Proponents of vegetarianism frequently infuriate nonvegetarians, who feel that they're being morally condemned because of what they choose to eat. Vegetarians are frequently infuriated by what they consider to be the nonvegetarians' disregard for the environment and animal-suffering.
Vegetarianism: A Guide for the Perplexed offers a much needed survey of the different arguments offered by ethical vegetarians and their critics. In a rigorous but accessible manner, the author scrutinizes the strengths and weaknesses of arguments in defense of vegetarianism based on compassion, rights, interests, eco-feminism, environmentalism, anthrocentrism, and religion. Authors examined include Peter Singer, Tom Regan, Carol J. Adams, and Kathryn Paxton George.
As the global climate crisis worsens, population increases, and fossil fuels disappear, ethical and public policy questions about the ethics of diet will become ever more urgent. This book is a useful resource for thinking through the questions.

This important philosophical reflection on love and sexuality from a broadly Christian perspective is aimed at philosophers, theologians, and educated Christian readers. Alexander R. Pruss focuses on foundational questions on the nature of romantic love and on controversial questions in sexual ethics on the basis of the fundamental idea that romantic love pursues union of two persons as one body."One Body" begins with an account, inspired by St. Thomas Aquinas, of the general nature of love as constituted by components of goodwill, appreciation, and unitiveness. Different forms of love, such as parental, collegial, filial, friendly, fraternal, or romantic, Pruss argues, differ primarily not in terms of goodwill or appreciation but in terms of the kind of union that is sought. Pruss examines romantic love as distinguished from other kinds of love by a focus on a particular kind of union, a deep union as one body achieved through the joint biological striving of the sort involved in reproduction. Taking the account of the union that romantic love seeks as a foundation, the book considers the nature of marriage and applies its account to controversial ethical questions, such as the connection between love, sex, and commitment and the moral issues involving contraception, same-sex activity, and reproductive technology. With philosophical rigor and sophistication, Pruss provides carefully argued answers to controversial questions in Christian sexual ethics. "This is a terrific--really quite extraordinary--work of scholarship. It is quite simply the best work on Christian sexual ethics that I have seen. It will become the text that anyone who ventures into the field will have to grapple with--a kind of touchstone. Moreover, it is filled with arguments with which even secular writers on sexual morality will have to engage and come to terms." --Robert P. George, Princeton University
""One Body" is an excellent piece of philosophical-theological reflection on the nature of sexuality and marriage. This book has the potential to become a standard go-to text for professors and students working on sex ethics issues, whether in philosophy or theology, both for the richness of its arguments, and the scope of its coverage of cases. " --Christopher Tollefsen, University of South Carolina "Alexander Pruss here develops sound and humane answers to the whole range of main questions about human sexual and reproductive choices. His principal argument for the key answers is very different from the one I have articulated over the past fifteen years. But his argumentation is at every point attractively direct, careful, energetic in framing and responding to objections, and admirably attentive to realities and the human goods at stake." --John Finnis, University of Oxford

This title explores challenges to religious belief raised by evil and suffering in the world as well as responses to them from both theistic and non-theistic perspectives. One of the most perplexing problems facing believers in God is the problem of evil. The words of Epicurus put the point concisely: 'Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world'? This is a difficult problem to unpick and it remains an issue that continues to concern people and inspire debate. The problem has taken a variety of forms over the centuries; in fact, there are numerous 'problems' of evil - problems for theists but, perhaps surprisingly, problems for non-theists as well. "Evil: A Guide for the Perplexed" explores, in a rigorous but engaging way, central challenges to religious belief raised by evil and suffering in the world as well as significant responses to them from both theistic and non-theistic perspectives. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This book presents current research in the study of the relationship between religion and health care. Topics discussed include distributive justice and Christian health care ethics; hospitalised patients' expectations of spiritual care from nurses; faith-based substance abuse treatment programs; spiritual coping among chronically ill children and implications of integrative health care in religion.

With extensive commentary about their historical context and theological significance, this volume of writings covers a crucial time and an understudied period of Bonhoeffer's life. It begins during the final period of his illegal work in training Confessing Church seminarians and concludes as he begins his activities in the German resistance. Bridging these two periods is his brief journey to the United States in summer 1939, when he pondered and ultimately rejected a move to the safety of exile. Bonhoeffer's writings from this transitional period, particularly his New York diary, offer a rare and more deeply personal picture of Bonhoeffer in a time of great inner turmoil.

Featuring updates, revisions, and new essays from various scholars within the Christian tradition, The Blackwell Companion to Christian Ethic s, Second Edition reveals how Christian worship is the force that shapes the moral life of Christians. Features new essays on class, race, disability, gender, peace, and the virtues Includes a number of revised essays and a range of new authors The innovative and influential approach organizes ethical themes around the shape of Christian worship The original edition is the most successful to-date in the Companions to Religion series

Becoming a Mensch is a "user's guide" to becoming a better person, taking readers through a process of personal growth by means of modern-day vignettes that draw upon the Talmud's ancient wisdom. By examining character traits such as "kindness and compassion," "self-mastery and self discipline," and "humility and flexibility," readers of any or no faith learn what it takes to become a "mensch" -- a decent and honorable human being. Readers are introduced to the greatest sages of the Talmudic era and many modern masters of ethical behavior. Becoming a Mensch is not only a guidebook for personal growth -- it is also a useful guide for parents who want to foster the ethical development of their children.

In "Rethinking Poverty," James P. Bailey argues that most contemporary policies aimed at reducing poverty in the United States are flawed because they focus solely on insufficient income. Bailey argues that traditional policies such as minimum wage laws, food stamps, housing subsidies, earned income tax credits, and other forms of cash and non-cash income supports need to be complemented by efforts that enable the poor to save and accumulate assets. Drawing on Michael Sherraden's work on asset building and scholarship by Melvin Oliver, Thomas Shapiro, and Dalton Conley on asset discrimination, Bailey presents us with a novel and promising way forward to combat persistent and morally unacceptable poverty in the United States and around the world.

"Rethinking Poverty "makes use of a significant body of Catholic social teachings in its argument for an asset development strategy to reduce poverty. These Catholic teachings include, among others, principles of human dignity, the social nature of the person, the common good, and the preferential option for the poor. These principles and the related social analyses have not yet been brought to bear on the idea of asset-building for the poor by those working within the Catholic social justice tradition. This book redresses this shortcoming, and further, claims that a Catholic moral argument for asset-building for the poor can be complemented and enriched by Martha Nussbaum's "capabilities approach." This book will affect current debates and practical ways to reduce poverty, as well as the future direction of Catholic social teaching.

"This book supplies the connections between prophetic but general calls for economic justice and participation, and the concrete policies and practices necessary to advance those ideals as reality. Bailey directly critiques discriminatory economic institutions in the U.S. but also implicitly critiques prior Catholic voices that have fallen far short of inspiring effective reform because they do not identify and attack underlying assumptions behind the 'personal responsibility' models of prosperity." --Lisa Sowle Cahill, Boston College

"Bailey combines his deep understanding of the Catholic social justice tradition, his firm grasp of contemporary moral philosophy, and his perceptive analysis of U.S. poverty debates and policies to forge something new and exciting for each. Bailey's most significant contribution is his compelling case for the Church to establish, or reestablish, asset and property ownership at the heart of its mission to reduce poverty, enhance human dignity, and achieve a more just society." --Ray Boshara, Vice President and Senior Research Fellow, New America Foundation

"Poverty may be with us always; but seldom do we have such a wise and timely book. Drawing upon Catholic social teaching and Martha Nussbaum's capability theory, Bailey underscores the role of asset formation in understanding and alleviating poverty. Erudite, but never arid, "Rethinking Poverty" is indispensable reading for students and scholars who would make the 'option for the poor' their own today." --William O'Neill, S. J., Jesuit School of Theology of Santa Clara University

Ethics of Compassion places central themes from Buddhist (primarily) and Christian moral teachings within the conceptual framework of Western normative ethics. What results is a viable alternative ethical theory to those offered by utilitarians, Kantian formalists, proponents of the natural law tradition, and advocates of virtue ethics. Ethics of Compassion bridges Eastern and Western cultures, philosophical ethics and religious moral discourse, and notions of acting rightly and of being virtuous. This book will be of interest to anyone who has been introduced to the discipline of ethics. It will be useful for undergraduate courses in philosophical and religious ethics.

This book fills a gap in the market for a balanced and up-to-date textbook on Christian ethics. It provides a sound and comprehensive grounding in this subject, and includes engaging examples and memorable illustrations. It is ideal for students and for those on ministerial training courses. 'Malcolm Brown providesa clear intellectual groundwork for working in contemporary Christian ethics, which takes in all the main theories and theorists presently influential in the field....More than this, he provides sharp and stimulating discussions of many of the issues that presently do, or should, preoccupy Christians, such as just war, human rights, the market and sexuality.' Professor Stephen Pattison, University of Birmingham 'This is a riveting read. It provides the best way to get up to date with the contemporary debates in Christian ethics. Malcolm Brown is fair, thoughtful and judicious. If you only have time to read one book on Christian ethics this year, this is the one to pick.' Professor Ian Markham, Virginia Theological Seminary

Religion is one of the most powerful forces running through human history, and although often presented as a force for good, its impact is frequently violent and divisive. This provocative work brings together cutting-edge research from both evolutionary and cognitive psychology to help readers understand the psychological structure of religious morality and the origins of religious violence. Introduces a fundamentally new approach to the analysis of religion in a style accessible to the general reader Applies insights from evolutionary and cognitive psychology to both Judaism and Christianity, and their texts, to help understand the origins of religious violence Argues that religious violence is grounded in the moral psychology of religion Illustrates its controversial argument with reference to the 9/11 terrorist attacks, and the response to the attacks from both the terrorists and the President. Suggests strategies for beginning to counter the divisive aspects of religionDiscusses the role of religion and religious criticism in the contemporary world. Argues for a position sceptical of the moral authority of religion, while also critiquing the excesses of the "new atheists" for failing to appreciate the moral contributions of religionAwarded Honourable Mention, 2010 Prose Awards

In Aesthetic Genesis, the author argues for a reversal of the most fundamental tenet of phenomenology-namely, that all consciousness is intentional (that is, directed toward an object). Mitscherling suggests, as a new "Copernican hypothesis," that intentionality (i.e., directionality) gives rise to consciousness. This book describes not only the origin, or "genesis," of human cognition in sensation, but also the genesis of sensation from intentional structures belonging to nature itself. A phenomenological examination of our experience leads to the conclusion that the two sorts of being generally recognized by contemporary science and philosophy-that is, material being and ideal being-prove ontologically inadequate to account for this experience. Mitscherling rehabilitates the pre-modern concepts of "intentional being" and "formal causality" and employs them in the construction of a comprehensive phenomenological analysis of embodiment, aesthetic experience, the interpretation of texts, moral behavior, and cognition in general.

This final interpretive volume of the "God and Globalization" series argues for a view of Christian theology that, in critical dialogue with other world religions and philosophies, is able to engage the new world situation, play a critical role in reforming the 'powers' that are becoming more diverse and autonomous, and generate a social ethic for the 21st century. This is the fourth volume in the series "God and Globalization", sponsored by the Center of Theological Inquiry in Princeton, N.J. The 3 previous volumes were multi-authored. This volume is authored solely by Max Stackhouse, the general editor of the series, with a Foreword by the distinguished church historian Justo Gonzales. This final interpretive volume argues for a view of Christian theology that, in critical dialogue with other world religions and philosophies, is able to engage the new world situation, play a critical role in reforming the 'powers' that are becoming more diverse and autonomous, and generate a social ethic for the 21st century.

This enlightening book steers readers through the challenges and moral issues, providing a clear and decisive history of the main figures and texts in Christian ethics.
A short and lively history of Christian ethics, exploring how Christianity has always had to grapple with complex moral problems - from questions about the status of early Christians who renounced their religion under Roman torture, through to current debates about euthanasia
Engages with the main texts and figures in Christian ethics, including Augustine, Benedict, Aquinas, Luther and Barth
Considers questions such as human will, the proper form of Christian life, natural law, and whether human nature is at odds with Christian ethics
Concludes with a thought-provoking chapter considering the role that Christian ethics can play in contemporary moral debates and ethical dilemmas