The abortion debate in the United States is confused. Ratings-driven media coverage highlights extreme views and creates the illusion that we are stuck in a hopeless stalemate. In this book, now in paperback (published in hardcover in March 2015) Charles Camosy argues that our polarised public discourse hides the fact that most Americans actually agree on the major issues at stake in abortion morality and law. Unpacking the complexity of the abortion issue, Camosy shows that placing oneself on either side of the typical polarisations - pro-life vs. pro-choice, liberal vs. conservative, Democrat vs. Republican - only serves to further confuse the debate and limits our ability to have fruitful dialogue. Camosy then proposes a new public policy that he believes is consistent with the beliefs of the broad majority of Americans and supported by the best ideas and arguments about abortion from both secular and religious sources.

Rebirth and the Stream of Life explores the diversity as well as the ethical and religious significance of rebirth beliefs, focusing especially on Hindu and Buddhist traditions but also discussing indigenous religions and ancient Greek thought. Utilizing resources from religious studies, anthropology and theology, an expanded conception of philosophy of religion is exemplified, which takes seriously lived experience rather than treating religious beliefs in isolation from their place in believers' lives. Drawing upon his expertise in interdisciplinary working and Wittgenstein-influenced approaches, Mikel Burley examines several interrelated phenomena, including purported past-life memories, the relationship between metaphysics and ethics, efforts to 'demythologize' rebirth, and moral critiques of the doctrine of karma. This range of topics, with rebirth as a unifying theme, makes the book of value to anyone interested in philosophy, the study of religions, and what it means to believe that we undergo multiple lives.

Thirteen experts here explore the relationship between the Mosaic law and early Christian ethics, examining early Christian appropriation of the Torah and looking at ways in which the law continued to serve as an ethical reference point for Christ-believers - regardless of whether they thought Torah observance was essential or not. These noteworthy essays compare differences in interpretation and application of the law between Christians and non-Christian Jews, investigate ways in which Torah-inspired ethical practices helped Christ-believing communities articulate their distinct identities and social responsibilities, and look at how presentations of the law in early Christian literature might inform contemporary Christian social and ethical practices. Posing a unified set of questions to a diverse range of texts, Torah Ethics and Early Christian Identity will stimulate new thinking about a complex phenomenon commonly overlooked by scholars and church leaders alike.

A wonderful calendar with the wise words of the Buddhist teachings. Every single calendar month provides a wonderful opportunity for contemplation, beautified with fascinating black-and-white photographs of the Buddha. Calvendo calendars are premium products - a bit more pricey than others but with added benefits: Our calendars always look beautiful on your wall because we produce them locally with premium paper and sophisticated spiral binding, ensuring easy turning of pages and flat hanging against the wall. A protective transparent plastic cover sheet provides added stability. Treat yourself to a Calvendo calendar and you get something that looks better all year round.

Ecclesia and Ethics considers the subject of Ecclesial Ethics within its theological, theoretical and exegetical contexts. Part one presents the biblical-theological foundations of an ecclesial ethic - examining issues such as creation, and Paul's theology of the Cross. Part two moves on to examine issues of character formation and community. Finally, part three presents a range of exegetical applications, which examine scripture and ethics in praxis. These essays look at hot-button issues such as the 'virtual self' in the digital age, economics, and attitudes to war. The collection includes luminaries such as N.T. Wright, Michael J. Gorman, Stanley Hauerwas and Dennis Hollinger, as well as giving space to new theological and exegetical voices. As such Ecclesia and Ethics provides a challenging and contemporary examination of modern ethical debates in the light of up-to-date theology and exegesis.

The scope of interest and reflection on virtue and the virtues is as wide and deep as the questions we can ask about what makes a moral agent's life decent, or noble, or holy rather than cruel, or base, or sinful; or about the conditions of human character and circumstance that make for good relations between family members, friends, workers, fellow citizens, and strangers, and the sorts of conditions that do not. Clearly these questions will inevitably be directed to more finely grained features of everyday life in particular contexts. Virtue and the Moral Life: Theological and Philosophical Perspectives takes up these questions. In its ten timely and original chapters, it considers the specific importance of virtue ethics, its public significance for shaping a society's common good, the value of civic integrity, warfare and returning soldiers' sense of enlarged moral responsibility, the care for and agency of children in contemporary secular consumer society, and other questions involving moral failure, humility, and forgiveness.

Traditionally, Catholic moral theology has been based upon an approach that over-emphasized the role of normative ethics and subsequently associated moral responsibility with following or disobeying moral rules. Reframing Catholic Theological Ethics offers an alternative ethical method which, without destroying any of the valuable insights of normative ethics, reorients the discipline to consider human motivation and intention before investigating behavioural options for realizing one's end. Evidence from the New Testament warrants the formation of a teleological method for theological ethics which is further elaborated in the approach taken by Thomas Aquinas. Unfortunately, the insights of the latter were misinterpreted at the time of the counter-reformation. Joseph A. Selling's analysis of moral theological textbooks demonstrates the entrenchment of a normative method aimed at identifying sins in service to the practice of sacramental confession. With a firm basis in the teaching of Vatican II, the 'human person integrally and adequately considered' provides the fundamental criterion for approaching ethical issues in the contemporary world. The perspective then turns to the crucial question of describing the ends or goals of ethical living by providing a fresh approach to the concept of virtue. Selling concludes with suggestions about how to combine normative ethics with this alternative method in theological ethics that begins with the actual, ethical orientation of the human person toward virtuous living.

Struggling in the Life of Celibacy? Finding It Hard to Fight Sexual Temptation?

Not Tonight helps to guide you through your journey of Celibacy, Sexual Addictions, and Temptation.
Giving you biblical insight, dating tips, and instruction to help you remain pure in your walk. Not Tonight deals with sexual frustrations and how to have victory over them. How to date the right way without compromising your beliefs. The dangers of sexual activities such as pornography & sexual addictions. Scriptures of Encouragement. Questions from Single Ladies on how to deal with pressure from relationships and peer pressure. How to guard your heart & mind from the sexual influence of the world & media. .....and much more
This is a much needed eye opener to any Adult, Young Adult and Teen who is single, dating, or in a relationship.

In Commonwealth and Covenant Marcia Pally argues that in order to deal with current socioeconomic problems, we need not economic formulas but rather a better understanding of who we are, where we've come from, and how we interact with one another in our shared world. Pally describes the basic setup of human society as "separability-amid-situatedness" or "distinction-amid-relation." Though we are all unique individuals, we are also inextricably interconnected with the people and environments around us. Pally argues that our culture's overemphasis on "separability" - our individualism run amok - results in corporate greed, adversarial and deceitful political discourse, resource grabbing, broken relationships, and a host of other social ills. Arguing that separability and situatedness can and must be brought into greater balance, Pally draws upon intellectual history, philosophy, and - especially - historic Jewish and Christian theologies of relationality to construct a new framework for addressing our most serious economic and political problems. ADVANCE PRAISE "In her previous writing Marcia Pally has demonstrated keen insight into the American religious situation. In this well-crafted and highly readable book Pally takes a central principle in the American spiritual heritage -the covenant - and relates it with impressive skill to the psychological and political dimensions of our lives. This book advances the discussion in many ways and should not be missed" -- Harvey Cox, Harvard University

Across the history of Christianity, Paul's letters have been mined for doctrines like original sin and the "Fall" of Adam or for arguing that justification is by faith, not by works. J. Paul Sampley's concern is not first with doctrines but with how Paul instructed, encouraged, built up- and, at times, chided - the followers who trekked behind him in "the upward call of God in Christ Jesus," (Phil. 3:14). Sampley writes particularly for readers today who seek insight into the spiritual and moral life but are perplexed by the apostle. While taking seriously the distance between Paul and our time, he also understands Paul's relevance for those seeking to live responsibly in a broken and alienated world. Sampley articulates how important themes in his letters - the grand narrative of God's action, the new creation, the power of baptism and of the Lord's Supper-serve the basic goal of calling people to faithful living and to "walking in love," for God and for each other. Walking in Love is a clear exposition of the ethical dimension of Paul's complex theology.

Church leaders and scholars have long wrestled with what should provide a guiding vision for Christian engagement in culture and politics. In this book Thomas Bushlack argues that a retrieval of Thomas Aquinas's understanding of civic virtue provides important resources for guiding this engagement today. Bushlack suggests that Aquinas's vision of the pilgrim church provides a fitting model for seeking the earthly common good of the political community, and he notes the features of a Thomistic account of justice and civic virtue that remain particularly salient for the twenty-first century. The book concludes with suggestions for cultivating a Christian rhetoric of the common good as an alternative to the predominant forms of discourse fostered within the culture wars that have been so divisive.

Don Cupitt's concern is not so much the science of global warming as it is the absence of a serious ethical and religious response to it. When all existing "reality" breaks down, ethics can no longer be based on nature or religious law. Cupitt advocates for an alternative inspired by the historical Jesus.

Just as it is impossible to understand the American religious landscape without some familiarity with evangelicalism, one cannot grasp the shape of contemporary Christian ethics without knowing the contributions of evangelical Protestants. This newest addition to the Library of Theological Ethics series begins by examining the core dynamic with which all evangelical ethics grapples: belief in an authoritative, inspired, and unchanging biblical text on the one hand, and engagement with a rapidly evolving and increasingly post-Christian culture on the other. It explores the different roles that scholars and popular figures have played in forming evangelicals' understandings of Christian ethics. And it draws together the contributions of both senior and emerging figures in painting a portrait of this diverse, vibrant, and challenging theological and ethical tradition. This book represents the breadth of evangelical ethical voices, demonstrating that evangelical ethics involves nuance and theological insight that far transcend any political agenda. Contributors include David P. Gushee, Carl F. H. Henry, Jennifer McBride, Stephen Charles Mott, William E. Pannell, John Perkins, Soong-Chan Rah, Gabriel Salguero, Francis Schaeffer, Ron Sider, Helene Slessarev-Jamir, Glen H. Stassen, Eldin Villafane, Allen Verhey, Jim Wallis, Nicholas Wolterstorff, and John Howard Yoder. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important, and otherwise unavailable, texts-English-language texts and translations that have fallen out of print, new translations, and collections of significant statements about problems and themes of special importance-in an easily accessible form. This series enables sustained dialogue on new and classic works in the field.

When Pope Francis wrote in his apostolic letter The Joy of the Gospel that the economy of the West is one that "kills," he was immediately labeled by some as a Marxist. Criticisms came fast and furious, not only from financial columnists and conservative cable personalities, but also from some Catholic commentators, especially in the United States. In This Economy Kills, two of the most respected journalists covering the Vatican today explore the Pope's teaching and witness on the topic; the ways it relates to other topics like war, the environment, and family life; its connections to the teaching of his predecessors; and the criticism it has generated, especially from the direction of the United States. This fascinating book includes the full text of an extended interview the authors conducted with Francis on the topic of capitalism and social justice, appearing here in English for the first time. This Economy Kills is essential reading for anyone who wants to understand Pope Francis's convictions about the world we live in and the way he believes Christians are called to shape it.

What is to be done about the damaging impact of economic activity on the environment? In recent years, there has been growing debate over this question. This book, by an economist, urges Christians to support strong governmental and intergovernmental action to improve the workings of existing global economic systems so as to provide adequate environmental protection. As such, it draws on the tradition of mainstream environmental economics and on recent developments in "ecological economics." But it acknowledges that environmental policy raises important ethical and theological issues often briefly or inadequately covered within economic literature: ethically responsible attitudes to uncertainty, inequality within and between generations, the rights of traditional communities, and the obligation to respect nonhuman elements within creation. This book tries to develop sound ethical foundations for environmental policy, while providing concrete perspective on economic realities.

Thoughtful observers agree that the planetary crisis we now face-climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order-is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question. In Earth-honoring Faith, Larry Rasmussen answers that question with a dramatically new way of thinking about human society, ethics, and the ongoing health of our planet. Rejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight. He argues that good science, necessary as it is, will not be enough to inspire fundamental change. We must draw on religious resources as well to make the difficult transition from an industrial-technological age obsessed with consumption to an ecological age that restores wise stewardship of all life. Earth-honoring Faith advocates an alliance of spirituality and ecology, in which the material requirements for planetary life are reconciled with deep traditions of spirituality across religions, traditions that include mysticism, sacramentalism, prophetic practices, asceticism, and the cultivation of wisdom. It is these shared spiritual practices that can produce a chorus of world faiths to counter the consumerism, utilitarianism, alienation, oppression, and folly that have pushed us to the brink. Written with passionate commitment and deep insight, Earth-honoring Faith reminds us that we must live in the present with the knowledge that the eyes of future generations will look back at us.

This book argues that Christian nonviolence is both formed by and forms ecclesial life, creating an inextricable relationship between church commitment and resistance to war. Examining the work of John Howard Yoder, Dorothy Day, William Stringfellow, and Robert McAfee Brown, this book explores how each thinker's advocacy for nonviolent resistance depends deeply upon the ecclesiology out of which it comes. These forms comprise four strands of a comprehensive Christian approach to a nonviolent witness rooted in ecclesial life. Because each of these figures' ecclesiology implicates a different mode of resistance to war and a different relation between ecclesiology and resistance to war, the volume argues that any account of an ecclesially-informed resistance to war must be open to a multitude of approaches, not as pragmatic concessions, but as a foretaste of ecumenical unity. Insofar as the pursuit of peace in the world can be seen as a church bearing out the work of the Spirit, the approach of other ecclesial traditions can be seen not as competitors but as common works of the Spirit, which other traditions may learn from and be challenged by.

Preservation and Protest proposes a novel taxonomy of four paradigms of nonhuman theological ethics by exploring the intersection of tensions between value terms and teleological terms. These tensions arise out of the theological loci of cosmology, anthropology, and eschatology. The individual paradigms of the taxonomy are critically elucidated through the work of Thomas Aquinas, Thomas Berry, Dumitru St Niloae, and Jurgen Moltmann and Andrew Linzey. McLaughlin systematically develops the paradigm of cosmocentric transfiguration, arguing that the entire cosmos-including all instantiations of life therein-shares in the eschatological hope of a harmonious participation in God's triune life, a participation that entails the end of suffering, predation, and death. This paradigm yields an ethics based upon a tension between preservation and protest. With this paradigm, McLaughlin offers an alternative to anthropocentric and conservationist paradigms within the Christian tradition, an alternative that affirms both scientific claims about natural history and the theological hope for eschatological redemption.