In Ricoeur on Moral Religion, James Carter argues that Paul Ricoeur's later philosophical writings provide a highly instructive interpretive key with which to assess his philosophical project as a whole. This first systematic study of the 'later Ricoeur' offers a critical yet sympathetic reconstruction of Ricoeur's hermeneutics of ethical life, which demonstrates his significant contribution to contemporary philosophy of religion and moral philosophy. What emerges is a clear and distinctive moral religion that binds humans together universally on the basis of the life they share as capable beings. Carter also uncovers a hitherto unforeseen thread in Ricoeur's writings concerning ethical life, pulled through his own readings of Spinoza, Aristotle, and Kant. Ricoeur's hermeneutics is structured by a Kantian architectonic informed at different levels by these three philosophers, who ground a rich, holistic, and ultimately rationalist account of ethical life and religion that resists the trappings of both positivism and postmodernism.

Wide-ranging and ambitious, "Justice" combines moral philosophy and Christian ethics to develop an important theory of rights and of justice as grounded in rights. Nicholas Wolterstorff discusses what it is to have a right, and he locates rights in the respect due the worth of the rights-holder. After contending that socially-conferred rights require the existence of natural rights, he argues that no secular account of natural human rights is successful; he offers instead a theistic account.

Wolterstorff prefaces his systematic account of justice as grounded in rights with an exploration of the common claim that rights-talk is inherently individualistic and possessive. He demonstrates that the idea of natural rights originated neither in the Enlightenment nor in the individualistic philosophy of the late Middle Ages, but was already employed by the canon lawyers of the twelfth century. He traces our intuitions about rights and justice back even further, to Hebrew and Christian scriptures. After extensively discussing justice in the Old Testament and the New, he goes on to show why ancient Greek and Roman philosophy could not serve as a framework for a theory of rights.

Connecting rights and wrongs to God's relationship with humankind, "Justice" not only offers a rich and compelling philosophical account of justice, but also makes an important contribution to overcoming the present-day divide between religious discourse and human rights.

Reason in Action collects John Finnis's work on the theory of practical reason and moral philosophy. The essays in the volume range from foundational issues of meta-ethics to the practical application of natural law theory to ethical problems such as nuclear deterrence, obscenity and free speech, and abortion and cloning. Defending the objectivity of some evaluative and moral judgments, the volume's meta-ethical papers debate with figures as diverse as Jurgen Habermas, Bernard Williams, David Hume, Max Weber, and Christine Korsgaard, and offer a new understanding of Wittgenstein's On Certainty. Further papers engage with Philippa Foot, Geoffrey Warnock, Leo Strauss, Terence Irwin, Matthew Kramer, neo-scholastic interpreters of Aquinas, utilitarians, game theorists, and Immanuel Kant on the shape of moral thought. John Rawls's conception of public reason, J.S. Mill's understanding of free speech, and Jacques Maritain's appeal to "connatural" knowledge are critically contested. Foundational questions addressed in the volume include: how legal reasoning differs from general practical reasoning; how aesthetic appreciation differs from erotic attraction; how subrational elements enter into the rational standard of fairness; how virtues depend upon principles and norms; and how incommensurabilities count in moral thought. These essays mark the development of Finnis's new classical theory of natural law, engaged with contemporary thinkers and problems. Several essays, including two previously unpublished, show the theory's emergence before Natural Law and Natural Rights. Other unpublished essays include a discussion of pornography, an analysis of freedom of speech, and a substantive introduction reflecting on the theory, its reception, and the convergence on it of capabilities theorists such as Amartya Sen and Martha Nussbaum.

By the time of early modernity, a widely deployed tenet of Christian thought had begun to vanish. The divine ideas tradition, the teaching that all beings have an eternal existence as aspects of God's mind, had functioned across a wide range of central Christian doctrines, providing Christian thinkers and mystical teachers with a powerful theological capacity: to illuminate the Trinitarian ground of all creatures, and to renew the divine truth of all creatures through human contemplation. Already by the time of the Middle Platonists, Plato's forms had been reinterpreted as ideas in the mind of God. Yet that was only the beginning of the transformation of the divine ideas, for Christian belief in God as Trinity and in the incarnation of the Word imbued the divine ideas tradition with a remarkable conceptual agility. The divine ideas teaching allowed mystical theologians to conceive the hidden presence of God in all creatures, and the power of every creature's truth in God to consummate the full dynamic of every creature's calling. The Divine Ideas Tradition in Christian Mystical Theology brings to life the striking role of the divine ideas tradition in the teaching of its central exponents, and also suggests how the divine ideas might constructively inform Christian theology and spirituality today. Especially in an age of global crises, when the truth of the natural environment, of racial injustice, and of public health is denied and disputed for political ends, the divine ideas tradition affords contemporary thinkers a creative and contemplative vision that reveres the deep truth of all beings and seeks their mending and fulfilment.

De processibus matrimonialibus/DPM ist eine Fachzeitschrift zu Fragen des kanonischen Ehe- und Prozessrechtes. DPM erscheint jahrlich im Anschluss an das offene Seminar fur die Mitarbeiter des Konsistoriums des Erzbistums Berlin de processibus matrimonialibus.

Religious Giving considers the connection between religion and giving within the Abrahamic traditions. Each contributor begins with the assumption that there is something inherently right or natural about the connection. But what exactly is it? To whom should we give, how much should we give, what is the relationship between our giving and our relationship to God? Writing for the introspective donor, congregational leader, or student interested in ways of meeting human needs, the authors focus on the philosophical or theological dimensions of giving. The contributors' goal is not to report on institutional practices, but to provide thoughtful, constructive guidance to the reader informed by a critical understanding of the religious traditions under review."

Central to the lives of the religiously committed are not simply religious convictions but also religious practices. The religiously committed, for example, regularly assemble to engage in religious rites, including corporate liturgical worship. Although the participation in liturgy is central to the religious lives of many, few philosophers have given it attention. In this collection of essays, Terence Cuneo turns his attention to liturgy, contending that the topic proves itself to be philosophically rich and rewarding. Taking the liturgical practices of Eastern Christianity as its focal point, Ritualized Faith examines issues such as what the ethical importance of ritualized religious activities might be, what it is to immerse oneself in such activities, and what the significance of liturgical singing and iconography are. In doing so, Cuneo makes sense of these liturgical practices and indicates why they deserve a place in the religiously committed life.

De processibus matrimonialibus/DPM ist eine Fachzeitschrift zu Fragen des kanonischen Ehe- und Prozessrechtes. DPM erscheint jahrlich im Anschluss an das offene Seminar fur die Mitarbeiter des Konsistoriums des Erzbistums Berlin de processibus matrimonialibus.

Dietrich Bonhoeffer is many things to many people-committed pacifist, reluctant revolutionary, Protestant saint. In Dietrich Bonhoeffer's Ethics of Formation, Ryan Huber argues that Bonhoeffer should be understood as a Christian ethicist of formation. He demonstrates that formation lies at the heart of Bonhoeffer's ethical project as articulated in his writings and as lived out in his historical context and personal story. The conceptual roots of formation planted in Discipleship and fleshed out in Life Together grew into the mature ethical methodology espoused in his unfinished Ethics, providing continuity for Bonhoeffer's developing Christological ethics throughout the course of the 1930s until his arrest in 1943. Bonhoeffer's articulation of the process of formation also best frames his personal discipleship, Christian growth, and vocation as an educator during that period. Furthermore, Huber claims that Bonhoefferian ethics of formation can provide a third way between Thomistic virtue ethics and character ethics in the landscape of contemporary Christian ethical thought concerned with moral growth.

Morality after Calvin examines the development of ethical thought in the Reformed tradition immediately following the death of Calvin. The book explores a previously unstudied work of Theodore Beza, the Cato Censorius Christianus (1591). When read in conjunction with the works and correspondence of Beza and his colleagues (Simon Goulart, Lambert Daneau, Peter Martyr Vermigli, among others), the poems of the Cato reveal the theoretical underpinnings of the disciplinary activity during the period. Kirk M. Summers shows how the moral fervor of the latter half of the sixteenth century had its genesis in a well-formulated theology that viewed a Christian's sanctification as a process of restoration to an original order created by God. Morality propels one on the journey of life to the ultimate goal of peace and contentment in which God receives the glory. The principles that constitute this morality, therefore, look back to the very moment of creation, when God structured human relationships, established a certain order in nature, and issued commands. After the Fall, the Mosaic Law and Christ himself, to whom the faithful are united by the Holy Spirit, embody these principles. They include an ethos of listening, sincerity of life, engagement with one's calling, love of neighbor, respect for divinely ordained order, and a desire for the purity of the flock.

This volume brings together a unique collection of legal, religious, ethical, and political perspectives to bear on debates concerning biotechnology patents, or 'patents on life'. The ever-increasing importance of biotechnologies has generated continual questions about how intellectual property law should treat such technologies, especially those raising ethical or social-justice concerns. Even after many years and court decisions, important contested issues remain concerning ownership of and rewards from biotechnology - from human genetic material to genetically engineered plants - and regarding the scope of moral or social-justice limitations on patents or licensing practices. This book explores a range of related issues, including questions concerning morality and patentability, biotechnology and human dignity, and what constitute fair rewards from genetic resources. It features high-level international, interfaith, and cross-disciplinary contributions from experts in law, religion, and ethics, including academics and practitioners, placing religious and secular perspectives into dialogue to examine the full implications of patenting life.

This work focuses on divine command, and in particular the theory that what makes something obligatory is that God commands it, and what makes something wrong is that God commands us not to do it. Focusing on the Abrahamic faiths, eminent scholar John E. Hare explains that two experiences have had to be integrated. The first is that God tells us to do something, or not to do something. The second is that we have to work out ourselves what to do and what not to do. The difficulty has come in establishing the proper relation between them. In Christian reflection on this, two main traditions have emerged, divine command theory and natural law theory. Professor Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. He engages with a number of Christian theologians, particularly Karl Barth, and extends into a discussion of divine command within Judaism and Islam. The work concludes by examining recent work in evolutionary psychology, and argues that thinking of our moral obligations as produced by divine command offers us some help in seeing how a moral conscience could develop in a way that is evolutionarily stable.

In this fascinating and rare little book, a leading Italian feminist philosopher and the Archbishop of Milan face off over the contemporary meaning of the biblical commandment not to kill. The result is a series of erudite and wide-ranging arguments that move from murder and suicide to just war and drone strikes, from bioethics and biopolitics to hermeneutics and philology, from Theodor Adorno and Max Horkheimer to Hannah Arendt and Michel Foucault, from Torah and Scripture to art and literature, from the essence of human dignity and the paradoxes of fratricide to engagements with Levinasian ethics. Less a direct debate than a disputation in the classical sense, Thou Shalt Not Kill proves to be a searching meditation on one of the unstated moral premises shared by otherwise bitterly opposed political factions. It will stimulate the mind of the novice while also reminding more advanced readers of the necessity and desirability of thinking in the present.

In this fascinating and rare little book, a leading Italian feminist philosopher and the Archbishop of Milan face off over the contemporary meaning of the biblical commandment not to kill. The result is a series of erudite and wide-ranging arguments that move from murder and suicide to just war and drone strikes, from bioethics and biopolitics to hermeneutics and philology, from Theodor Adorno and Max Horkheimer to Hannah Arendt and Michel Foucault, from Torah and Scripture to art and literature, from the essence of human dignity and the paradoxes of fratricide to engagements with Levinasian ethics. Less a direct debate than a disputation in the classical sense, Thou Shalt Not Kill proves to be a searching meditation on one of the unstated moral premises shared by otherwise bitterly opposed political factions. It will stimulate the mind of the novice while also reminding more advanced readers of the necessity and desirability of thinking in the present.

Defined by deliberation about the difference between right and wrong, encouragement not to be indifferent toward that difference, resistance against what is wrong, and action in support of what is right, ethics is civilization's keystone. The Failures of Ethics concentrates on the multiple shortfalls and shortcomings of thought, decision, and action that tempt and incite us human beings to inflict incalculable harm. Absent the overriding of moral sensibilities, if not the collapse or collaboration of ethical traditions, the Holocaust, genocide, and other mass atrocities could not have happened. Although these catastrophes do not pronounce the death of ethics, they show that ethics is vulnerable, subject to misuse and perversion, and that no simple reaffirmation of ethics, as if nothing disastrous had happened, will do. Moral and religious authority has been fragmented and weakened by the accumulated ruins of history and the depersonalized advances of civilization that have taken us from a bloody twentieth century into an immensely problematic twenty-first. What nevertheless remain essential are spirited commitment and political will that embody the courage not to let go of the ethical but to persist for it in spite of humankind's self-inflicted destructiveness. Salvaging the fragmented condition of ethics, this book shows how respect and honor for those who save lives and resist atrocity, deepened attention to the dead and to death itself, and appeals for human rights and renewed spiritual sensitivity confirm that ethics contains and remains an irreplaceable safeguard against its own failures.

In this second edition of the best-selling Cambridge Companion to Christian Ethics, Robin Gill brings together twenty essays by leading experts, to provide a comprehensive introduction to Christian ethics which is both authoritative and up to date. This volume boasts four entirely new chapters, while previous chapters and all bibliographies have been updated to reflect significant developments in the field over the last decade. Gill offers a superb overview of the subject, examining the scriptural bases of ethics as well as discussing Christian ethics in the context of contemporary issues, including war and the arms trade, social justice, ecology, economics, medicine and genetics. All of the contributors have a proven track record of balanced, comprehensive and comprehensible writing making this book an accessible and invaluable source not only for students in upper-level undergraduate courses, graduate students and teachers, but anyone interested in Christian ethics today.

Virtues and Their Vices is the only extant contemporary, comprehensive treatment of specific virtues and, where applicable, their competing vices. Each of the essays, written exclusively for this volume, not only locates discussion of that virtue in its historical context, but also advances the discussion and debate concerning the understanding and role of the virtues. Each of the first four sections focuses on a particular, historically important class of virtues: the cardinal virtues, the capital vices (or 'seven deadly sins') and the corrective virtues, intellectual virtues, and the theological virtues. The final section discusses the role virtue theory and the virtues themselves play in a number of disciplines, ranging from theology and political theory to neurobiology and feminism. The treatment of the virtues in this present volume is sensitive to the historical heritage of the virtues, including their theological heritage, without paying undue attention to the historical and theological issues. Virtues and Their Vices engages contemporary philosophical scholarship as well as relevant scholarship from related disciplines throughout. It is a unique and compelling addition to the philosophical treatment of the virtues as well as their import in a wide spectrum of disciplines.

Pacifism is popular. Many hold that war is unnecessary, since peaceful means of resolving conflict are always available, if only we had the will to look for them. Or they believe that war is wicked, essentially involving hatred of the enemy and carelessness of human life. Or they posit the absolute right of innocent individuals not to be deliberately killed, making it impossible to justify war in practice.
Peace, however, is not simple. Peace for some can leave others at peace to perpetrate mass atrocity. What was peace for the West in 1994 was not peace for the Tutsis of Rwanda. Therefore, against the virus of wishful thinking, anti-military caricature, and the domination of moral deliberation by rights-talk In Defence of War asserts that belligerency can be morally justified, even though tragic and morally flawed.
Recovering the Christian tradition of reflection running from Augustine to Grotius, this book affirms aggressive war in punishment of grave injustice. Morally realistic in adhering to universal moral principles, it recognises that morality can trump legality, justifying military intervention even in transgression of positive international law-as in the case of Kosovo. Less cynical and more empirically realistic about human nature than Hobbes, it holds that nations desire to be morally virtuous and right, and not only to be safe and fat. And aspiring to practical realism, it argues that love and the doctrine of double effect can survive combat; and that the constraints of proportionality, while real, are nevertheless sufficiently permissive to encompass Britain's belligerency in 1914-18. Finally, in a painstaking analysis of the Iraq invasion of 2003, In Defence of War culminates in an account of how the various criteria of just war should be thought together. It also concludes that, all things considered, the invasion was justified.

The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies is a fully refereed academic journal aimed principally at providing an outlet for an ever expanding Bonhoeffer scholarship in Australia, New Zealand and the South Pacific region, as well as being open to article submissions from Bonhoeffer scholars throughout the world. It also aims to elicit and encourage future and ongoing scholarship in the field. The focus of the journal, captured in the notion of 'Legacy', is on any aspect of Bonhoeffer's life, theology and political action that is relevant to his immense contribution to twentieth century events and scholarship. 'Legacy' can be understood as including those events and ideas that contributed to Bonhoeffer's own development, those that constituted his own context or those that have developed since his time as a result of his work. The editors encourage and welcome any scholarship that contributes to the journal's aims. The journal also has book reviews.

The theme of this volume is the question of value-perception. It is discussed from different philosophical, psychiatric, theological, and anthropological perspectives. The thesis that unites all the papers is the recognition that we live in a relational, dynamic world, in which we primarily perceive, and that to dissolve values from facts is fundamentally misleading, both in theory as in life. The contributions are the outcome of an energetic conference in 2016 where the problems at stake were rigorously discussed. The results are presented here, and they have an explicit order and are strictly related. It opens with basic questions and observations, then critical opinions and objections come into play, after which the outline of a larger theory of value perception is presented, and at the end some concrete examples from material practices are drawn.

The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies is a fully refereed academic journal aimed principally at providing an outlet for an ever expanding Bonhoeffer scholarship in Australia, New Zealand and the South Pacific region, as well as being open to article submissions from Bonhoeffer scholars throughout the world. It also aims to elicit and encourage future and ongoing scholarship in the field. The focus of the journal, captured in the notion of 'Legacy', is on any aspect of Bonhoeffer's life, theology and political action that is relevant to his immense contribution to twentieth century events and scholarship. 'Legacy' can be understood as including those events and ideas that contributed to Bonhoeffer's own development, those that constituted his own context or those that have developed since his time as a result of his work. The editors encourage and welcome any scholarship that contributes to the journal's aims. The journal also has book reviews.

This book gives an in-depth analysis of the role of faith in the work of Tearfund, a leading evangelical relief and development NGO that works in over 50 countries worldwide. The study traces the changing ways that faith has shaped and influenced Tearfund's work over the organisation's 50-year history. It shows how Tearfund has consciously grappled with the role of faith in its work and has invested considerable time and energy in developing an intentionally faith-based approach t relief and development that in several ways is quite different to the approaches of secular relief and development NGOs. The book charts the different perspectives and possibilities that were not taken and the internal discussions about theology, development practices, and humanitarian standards that took place as Tearfund worked out for itself what it meant to be a faith-based relief and development organisation. There is a growing academic literature about religion and development, as well as increasing interest from development ministries of many Northern governments in understanding the role of religion in development and the specific challenges and benefits involved in working with faith-based organisations. However, there are very few studies of actual faith-based organisations and no book-length detailed studies showing how such an organisation operates in practice and how it integrates its faith into its work. In documenting the story of Tearfund, the book provides important insights into the practice and ethos of faith-based organisations, which will be of interest to other FBOs and to researchers of religion and development.

Christian ethics, writes theologian D. Stephen Long, is the pursuit of God's goodness by people "on the way" to a city not built by human hands. The cultivation of practical wisdom that comes from diverse sources, it draws on all that is good in God's creation and among the nations. In this Very Short Introduction, Long examines these diverse sources, discusses the relationship between Christian, modern, and postmodern ethics, and explores practical issues including sex, money, and power. The book also examines some of the failures of the Christian tradition, including the crusades, the conquest, slavery, inquisitions, and the Galileo affair. Placing them in the context of the theory and practice of ethics and their historical perspective, Long notes the challenges they raise for Christian ethics. He concludes with a discussion of their implications in the modern era, considering how this affects our lives in the present age. Long recognizes the inherent difficulties in bringing together "Christian" and "ethics" but argues that this is an important task for both the Christian faith and for ethics.
About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

Das Buch stellt sich den essenziellen Fragen von Krieg und Frieden aus ethischer und religioser Perspektive. Ziel ist es, die gegenwartig stark umstrittene Lehre vom gerechten Krieg in den globalen Kontext einzubinden und aktuelle Weiterentwicklungen innerhalb - sowie ausserhalb - dieser stark vom Christentum gepragten Lehre zu analysieren. Erortert werden aktuelle theoretische Ansatze des gerechten Krieges, Gegenkonzepte wie das von den beiden grossen Kirchen in Deutschland unterstutzte und mitformulierte Konzept des Gerechten Friedens sowie Konzepte uber Krieg und Frieden in anderen Weltreligionen. Gerade mit den weltpolitischen Veranderungen nach 1989/90 ist eine systematische Reflexion der Kriterien, unter denen militarische Interventionen erlaubt sein konnten, wieder dringend geworden, und dies nicht nur im abendlandisch christlichen, sondern vor allem auch im globalen, multikulturellen und multireligiosen Kontext."

The goal of this book is to provide readers interested in questions about medical research with orientation concerning the latest controversial developments in gene and stem cell research. It explains the scientific basis and processes, throws light on the possible benefits and risks, and provides an ethical evaluation. At the core of the book is a stage model with which the possible medical applications of gene and stem cell research are arranged in four stages of medical and ethical responsibility.