Compromised worship has serious roots--and serious consequences. The Israelites can vouch for that. Through an effort to have the best of both worlds, they spent centuries attempting to worship both Yahweh and the fertility god, Baal. With this misguided concept of the true God and true worship, the Israelites' lives became immersed in a conspiracy to maintain a love of God and a love of everyday gods.In The Baal Conspiracy, author Al Truesdale exposes the truth behind what this Baal conspiracy meant for the Israelites: that God, in fact, cannot be denied or shared in any form of worship. With solid biblical scholarship, Truesdale employs historical fiction to explain and explore how Christians can confront and defeat the Baal conspiracy in the Church and in daily living.

Moving beyond identity politics while continuing to respect diverse entities and concerns, Whitney A. Bauman builds a planetary politics that better responds to the realities of a pluralistic world. Calling attention to the historical, political, and ecological influences shaping our understanding of nature, religion, humanity, and identity, Bauman collapses the boundaries separating male from female, biology from machine, human from more than human, and religion from science, encouraging readers to embrace hybridity and the inherent fluctuations of an open, evolving global community. As he outlines his planetary ethic, Bauman concurrently develops an environmental ethic of movement that relies not on place but on the daily connections we make across the planet. He shows how both identity politics and environmental ethics fail to realize planetary politics and action, limited as they are by foundational modes of thought that create entire worlds out of their own logic. Introducing a postfoundational vision not rooted in the formal principles of "nature" or "God" and not based in the idea of human exceptionalism, Bauman draws on cutting-edge insights from queer, poststructural, and deconstructive theory and makes a major contribution to the study of religion, science, politics, and ecology.

Even the most casual contemporary observer of Christianity must recognise that the notion of Christian community being identifiable through the mutual love of its members (John 13:35) is difficult to reconcile with the schismatic reality of current ecclesial life. Nonetheless, disagreement remains an ethical subject neglected by theologians. A Theology of Disagreement: New Testament Ethics for Ecclesial Conflicts examines how New Testament texts inform Christian approaches to disagreement. Drawing on New Testament themes, the book explores the nature of an ethic of disagreement, and its practical implications for the church's public theological witness, as well as its liturgy