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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches
J. E. Hutton's superb history follows the Moravian Church from its
earliest years as one of the earliest founding Protestant
denominations, over the centuries as it developed into a mature
Christian fellowship. Arranged chronologically, Hutton's history
takes us first to the dawn of the Protestant Reformation in the
fifteenth century. He details the fraught religious and political
situation during the decades prior to the eventual split with the
dominant Catholic order. We are introduced to the pivotal figures
of the era, such as Peter of Chelci, Gregory the Patriarch and Luke
of Prague. The political climate of Prague, Bohemia and the
surrounding areas in which the Moravians lived is much-detailed.
The pure, simple observance of Christ and his virtues united the
Moravian movement - the essential devotion to Jesus and his gospel
appealed to Christians, who yearned for community under a common
banner and felt distant from the old order. Poland in particular
proved a bastion for Moravian brethren.
They always manage to knock on your door at the worst possible
times. It's difficult to talk to Jehovah's Witnesses because they
test your Bible knowledge and spiritual endurance. But the effort
is worth it, because they need to hear the gospel from you. Reed, a
former JW elder, closely examines the Jehovah's Witnesses' favorite
Bible verses and discusses other important verses they ignore.
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Neo-Pentecostalism
(Hardcover)
Nelson Kalombo Ngoy; Foreword by Brian Stanley
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R1,394
R1,152
Discovery Miles 11 520
Save R242 (17%)
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Ships in 18 - 22 working days
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The Swiss theologian Huldrych Zwingli (1484-1531) was one of the
most prominent reformers and the founder of the Reformed Protestant
Church in the Swiss Confederation. During the last hundred years
more than 200 titles from his private library have been discovered.
They give an interesting insight into his interests and sources.
The present book contains not only an extensive introduction and a
catalogue of these books and manuscripts, but also an inventory of
the lost works possessed by Zwingli. They open the door to
Zwingli's study and to the intellectual world of an important
reformer.
This book investigates a puzzling and neglected phenomenon - the
rise of English Arminianism during the decade of puritan rule.
Throughout the 1650s, numerous publications, from scholarly folios
to popular pamphlets, attacked the doctrinal commitments of
Reformed Orthodoxy. This anti-Calvinist onslaught came from
different directions: episcopalian royalists (Henry Hammond,
Herbert Thorndike, Peter Heylyn), radical puritan defenders of the
regicide (John Goodwin and John Milton), and sectarian Quakers and
General Baptists. Unprecedented rejection of Calvinist soteriology
was often coupled with increased engagement with Catholic, Lutheran
and Remonstrant alternatives. As a result, sophisticated Arminian
publications emerged on a scale that far exceeded the Laudian era.
Cromwellian England therefore witnessed an episode of religious
debate that significantly altered the doctrinal consensus of the
Church of England for the remainder of the seventeenth century. The
book will appeal to historians interested in the contested nature
of 'Anglicanism' and theologians interested in Protestant debates
regarding sovereignty and free will. Part One is a work of
religious history, which charts the rise of English Arminianism
across different ecclesial camps - episcopal, puritan and
sectarian. These chapters not only introduce the main protagonists
but also highlight a surprising range of distinctly English
Arminian formulations. Part Two is a work of historical theology,
which traces the detailed doctrinal formulations of two prominent
divines - the puritan John Goodwin and the episcopalian Henry
Hammond. Their Arminian theologies are set in the context of the
Western theological tradition and the soteriological debates, that
followed the Synod of Dort. The book therefore integrates
historical and theological enquiry to offer a new perspective on
the crisis of 'Calvinism' in post-Reformation England.
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