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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches
The book examines the nexus between political and religious thought
within the Prussian old conservative milieu. It presents
early-nineteenth-century Prussian conservatism as a phenomenon
connected to a specific generation of young Prussians. The book
introduces the ecclesial-political 'party of the Evangelische
Kirchenzeitung' (EKZ), a religious party within the Prussian state
church, as the origins of Prussia's conservative party post-1848.
It traces the roots of the EKZ party back to the experiences of the
Napoleonic Wars (1806-15) and the social movements dominant at that
time. Additionally, the book analyses this generation's increasing
politicization and presents the German revolution of 1848 and the
foundation of Prussia's first conservative party as the result of a
decade-long struggle for a religiously-motivated ideal of church,
state, and society. The overall shift from church politics to state
politics is key to understanding conservative policy post-1848.
Consequently, this book shows how conservatives aimed to maintain
Prussia's character as a Christian and monarchical state, while at
the same time adapting to contemporary political and social
circumstances. Therefore, the book is a must-read for researchers,
scholars, and students of Political Science and History interested
in a better understanding of the origins and the evolution of
Prussian conservatism, as well as the history of political thought.
This title presents distinguished scholars on Calvin and his
surprising up to date relevance addressing three central current
issues: faith - ecumenism - public responsibility. This inspiring
collection of essays spells out the relevance of John Calvin's
theology for today in three areas: Faith? Calvin's theology asks
how God deals with the persistent presence of human sin. For
Calvin, the chief end of life is to know God and devote our life to
his glory. The still topical point is that we are freed from our
fixation with ourselves, thereby recognising and living out our
true reality in relation to God. Ecumenism? The unity of the Church
in Christ is of central importance to Calvin. We must do our utmost
to make it visible. In Calvin's view, if there is agreement in the
understanding of God and grace, all other differences have no
divisive importance. This still characterises Reformed
understanding today. Public responsibility? Calvin posed the
question about the church's public responsibility as no other
Reformer did. Part 3 reveals the sources of the worldwide impact of
Calvin's and Reformed theology on politics, the law, scholarship
and the organising of life in society, including civil society.
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