This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine.

In the first book to investigate in detail the origins of antislavery thought and rhetoric within the Society of Friends, Brycchan Carey shows how the Quakers turned against slavery in the first half of the eighteenth century and became the first organization to take a stand against the slave trade. Through meticulous examination of the earliest writings of the Friends, including journals and letters, Carey reveals the society's gradual transition from expressing doubt about slavery to adamant opposition. He shows that while progression toward this stance was ongoing, it was slow and uneven and that it was vigorous internal debate and discussion that ultimately led to a call for abolition. His book will be a major contribution to the history of the rhetoric of antislavery and the development of antislavery thought as explicated in early Quaker writing.

Including a Foreword by The Rt Revd Dr Graham Tomlin, this volume examines the theology and practice of baptism. It contains a narrative introduction that highlights the different approaches taken to baptism, and the various issues that come with them. The volume also covers how the changing cultural context within Britain has influenced responses to baptism. At the heart of the book is a detailed examination of the theme of covenant running through the Bible and how this shapes its understanding of baptism. Gordon Kuhrt and his son Stephen explore several controversial issues associated with baptism. Believing in Baptism contains an in-depth discussion of the sacramental issues surrounding baptismal 'efficacy', for instance, as well as infant or family baptism. The authors also examine the 'Baptist' view, discrimination in Baptism and the issue of 'Rebaptism'. Finally, they consider the issue of 'Baptism and its Completion?', and make practical recommendations on the ways in which baptism should be taught and lived in the local church.

This handbook provides a comprehensive survey of current scholarship on Anabaptist and Spiritualist history and theology from 1521 to 1700. Since the last half of the twentieth century, the historiography of the Radical Reformation has been the focus of vigorous and creative debate. The volume-broadly cast in terms of geographic scope and topical coverage-carefully untangles the fluid boundaries of Spiritualism and Anabaptism in Early Modern European history. In addition to a narrative summary, each chapter also provides a bibliography of sources and current scholarship, and concludes with suggestions for future research. This handbook will serve a generation of students as the standard reference work on Anabaptism and Spiritualism. Contributors include: Geoffrey Dipple, Michael Driedger, Hans-Jurgen Goertz, Brad Gregory, Sigrun Haude, Ralf Kloetzer, John D. Rempel, John D. Roth, Martin Rothkegel, C. Arnold Snyder, James Stayer, Piet Visser, and R. Emmet McLaughlin. Originally published in hardcover.

Faith in African Lived Christianity - Bridging Anthropological and Theological Perspectives offers a comprehensive, empirically rich and interdisciplinary approach to the study of faith in African Christianity. The book brings together anthropology and theology in the study of how faith and religious experiences shape the understanding of social life in Africa. The volume is a collection of chapters by prominent Africanist theologians, anthropologists and social scientists, who take people's faith as their starting point and analyze it in a contextually sensitive way. It covers discussions of positionality in the study of African Christianity, interdisciplinary methods and approaches and a number of case studies on political, social and ecological aspects of African Christian spirituality.

This book explores the organic motif found throughout the writings of the Dutch Calvinist theologian Herman Bavinck (1854-1921). Noting that Bavinck uses this motif at key points in the most important loci of theology; Christology, general and special revelation, ecclesiology and so forth; it seems that one cannot read him carefully without particular attention to his motif of choice: the organic. By examining the sense in which Bavinck views all of reality as a beautiful balance of unity-in-diversity, James Eglinton draws the reader to Bavinck's constant concern for the doctrine of God as Trinity. If God is the Father, the Son and the Holy Spirit, Bavinck argues, the creation must be more akin to an organism than a machine. Trinity and organism are thus closely linked concepts. Eglinton critiques and rejects the 'two Bavincks' (one orthodox and the other modern) hermeneutic so commonplace in discussions of Bavinck's theology. Instead, this book argues for a reunited Herman Bavinck as a figure committed to the participation of historic orthodox theology in the modern world.

ANCIENT ISRAELITE RELIGION Essays in Honor of Frank Moore Cross "A distinguished tribute to a truly distinguished scholar and teacher." -Catholic Biblical Quarterly Although the Hebrew Bible serves as the main source of knowledge of ancient Israelite religion, much additional information comes from the material and written remains uncovered in the archaeological investigations of the Ancient Near East. In this volume, internationally renowned scholars examine all of these sources in order to present the most impressive, comprehensive study of ancient Israelite religion yet to appear. The Editors PATRICK D. MILLER is Professor of Old Testament Theology Emeritus at Princeton Theological Seminary. His books include Interpreting the Psalms (1986) and They Cried to the Lord (1994), both published by Fortress Press. PAUL D. HANSON is Corliss Lamont Professor of Divinity at Harvard Divinity School. He is the author of The Dawn of Apocalyptic: The Historical & Sociological Roots of Jewish Apocalyptic Eschatology (1984) and the editor of several volumes in the Hermeneia series, all published by Fortress Press. S. DEAN McBRIDE is Cyrus H. McCormick Professor of Hebrew and Old Testament Interpretation Emeritus at Union Theological Seminary in Virginia. He is an author and editor for the Hermeneia series published by Fortress Press.

The Book of Mormon is an influential and controversial book. It launched a religious movement, has been believed by millions to be scripture, and has been derided by others as fraudulent. Despite this (or perhaps as a result), the book's contents have been subject to both academic neglect and popular myth. This book challenges some of that neglect by examining the Book of Mormon through the lens of its relationship with the Bible: a work which the Book of Mormon openly quotes and expects to be read alongside, and the only text which everyone agrees is connected to the Book of Mormon. Through close examination of the Book of Mormon text and biblical parallels, including three substantial case studies, this book examines the ways in which the Book of Mormon draws upon and interprets the biblical text. This book demonstrates the complexity with which the Book of Mormon handles biblical material, and the close correlation between its reading of the Bible and the Book of Mormon's own core themes.

In this groundbreaking book, William Kostlevy presents a fascinating study of the Metropolitan Church Association (MCA), a religious community founded in Chicago in the early 1890s. The MCA was one of the most controversial societies of the era. Its members were called "jumpers" because of their acrobatic worship style, and "Burning Bushers" after their caustic periodical, the Burning Bush. They objected to the concept of private property, rejected "elite" denominations, and professed an alternative, radical vision of Christianity, using modern music and folk art to spread their message.
A product of the holiness revival of the late nineteenth century and a catalyst for Pentecostalism, the MCA played a vital role in the twentieth century growth of evangelical Christianity, yet it has long been ignored in studies of American radicalism, of communal societies, and even of holiness and Pentecostal Christianity. Kostlevy rectifies this omission, providing a valuable new context for understanding the origins of Pentecostalism. He investigates the internal struggles of the Holiness Movement, showing how radically divergent theological currents came to dominate a major segment of the American evangelical community. He also shows how deeply the MCA impacted the lives of twentieth century evangelists Bud Robinson and Seth C. Rees, self-designated first woman bishop Alma White, and Pentecostal evangelists A. G. Garr and Glenn Cook. As Holy Jumpers demonstrates, Holiness Christians, and the MCA in particular, played a profoundly formative role in the development of modern evangelical and Pentecostal Christianity.

This two volume hardcover set traces trhe lives and ministries of over 170 of the leading Baptist preachers in America from Hansard Knollys (1599-1691) to John Lightfoot Waller (1809-1854). Articles are written on such notable Baptists as Isaac Backus, Roger Williams, John Gano, William Rogers, Richard Furman, Jesse Mercer, Luther Rice, Adoniram Judson, Spencer Cone, George Dana Boardman and numerous others. Articles are written by such notables as Governor Winthrop, Cotton Mather, John Quincy Adams, George Bancroft, Richard Furman, Alvah Hovey, Francis Wayland, Benjamin Rush, Henry Fish, J.B. Jeter, J.L. Dagg, Richard Fuller, Basil Manly, Samuel Miller, and numerous others. " I think the book has great historical information, and gives us from the pen of many other Baptists an evaluation that show as much about their personal interests in ministry as it does about the subject they are addressing." -Dr. Tom Nettles

Paul Avis charts a pathway of theological integrity through the serious challenges facing the Anglican Communion in the first quarter of the 21st century. He asks whether there is a special calling for Anglicanism as an expression of the Christian Church and expounds the Anglican theological tradition to shed light on current controversies. He argues in conclusion that Anglicanism is called, like all the churches, to reflect the nature of the Church that we confess in the Creed to be one, holy, catholic and apostolic. The book provides a clear view of the way that the Anglican tradition holds together aspects of the church that in other traditions are sometimes allowed to drift apart, as the Anglican understanding of the Church reveals itself to be catholic and reformed, episcopal and synodical, universal and local, biblical and reasonable, traditional and open to fresh insight. Avis combines accessible scholarly analysis with constructive arguments that will bring fresh hope and vision to Anglicans around the world.

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"Draws upon previously neglected primary sources to offer a ground-breaking analysis of the intertwined political, racial, and religious dynamics at work in the institutional merging of three American Methodist denominations in 1939. Davis boldly examines the conflicted ethics behind a dominant American religious culture's justification and preservation of racial segregation in the reformulation of its post-slavery institutional presence in American society. His work provides a much-needed, critical discussion of the racial issues that pervaded American religion and culture in the early twentieth century.a
--Wendy J. Deichmann Edwards, Academic Dean and Associate Professor of History and Theology, United Theological Seminary, Dayton Ohio

aA discerning, sober, and troubling probing of the preoccupation within the Methodist Church with Christian nationalism, civilization as defined by white Anglo-Saxon manhood, and race, race consciousness and athe problem of the Negroa that was foundational to and constitutive of a reunited Methodism. A must read for students of early 20th century America.a
--Russell E. Richey, Emory University

In the early part of the twentieth century, Methodists were seen by many Americans as the most powerful Christian group in the country. Ulysses S. Grant is rumored to have said that during his presidency there were three major political parties in the U.S., if you counted the Methodists.

The Methodist Unification focuses on the efforts among the Southern and Northern Methodist churches to create a unified national Methodist church, and how their plan for unification came to institutionalizeracism and segregation in unprecedented ways. How did these Methodists conceive of what they had just formed as auniteda when members in the church body were racially divided?

Moving the history of racial segregation among Christians beyond a simplistic narrative of racism, Morris L. Davis shows that Methodists in the early twentieth century -- including high-profile African American clergy -- were very much against racial equality, believing that mixing the races would lead to interracial marriages and threaten the social order of American society.

The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of "American Christian Civilization," and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.