This is the first interpretation of the reaction of the Southern Churches to the Civil War and Reconstruction. During the Civil War and afterwards, Southern evangelicals remained convinced that their cause was both Christian and just. This position became more entrenched as northern evangelicals entered the South after the war, aiming to save freedmen. Stowell shows the religious reconstruction that followed deeply effected the logic of the Lost Cause and the subsequent history of Reconstruction.

This book provides a critical analysis of a revival often overshadowed by earlier "great awakenings". The Revival of 1857-58 was a widespread religious awakening most famous for urban prayer meetings in major metropolitan centres across the United States. The author places this revival within the context of Protestant revival traditions and suggests that it may have been the closest thing to a truly national awakening in American history.

Drawing on material from a range of genres, with extensive reference to manuscript collections, Richard Snoddy offers a detailed study of James Usshers applied soteriology. After locating Ussher in the ecclesiastical context of seventeenth-century Ireland and England, Snoddy examines his teaching on the doctrines of atonement, justification, sanctification, and assurance. He considers their interconnection in Usshers thought, particularly the manner in which a general atonement functions as the ground of justification and the extent to which it functions as the ground of assurance. The book documents Usshers change of mind on a number of important issues, especially how, from holding to a limited atonement and an assurance that is of the essence of faith, he moved to belief in a general atonement and an assurance obtained through experimental piety. Within the framework of one widely accepted scholarly paradigm he appears to move from one logically inconsistent position to another, but his thought contains an inner logic that questions the explanatory power of that paradigm. This insightful study sheds new light on the diversity of seventeenth-century Reformed theology in the British Isles.

From its inception the Christian Church thought of worship and prayer in Trinitarian terms. At the heart of this Trinitarian concept lay the doctrine of the priesthood of Christ, which in its liturgical expression, presented Christ not merely as the object of prayer, but also as its mediator - prayers were directed to the Father through Christ.;The author traces the idea of the priesthood of Christ, and its effects on Christian worship and prayer, to its origins with the earliest Christians and through the Arian and Apollinarian debates. He then focuses on the Reformed tradition, and the influences of John Calvin, John Knox, John Craig, John McLeod Campbell, William Milligan, Theodore Beza, William Perkins, federal theology and the Westminster tradition, through to the present day.;The book is a history of an important doctrine, but it also shows in a remarkable way how the doctrinal struggles within the church have been reflected in the actual worshipping life of the church and how they continue to be reflected today.;Redding concludes with a number of key affirmations for a reformed understanding of prayer and also a critique of some modern tendencies and practices in the church.

This work in practical theology begins with an exploration of the psychosocial issues at play in Australian Baptist churches as communities. Many of those who attend such churches, and those like them in Britain and North America, often find a warm sense of welcome and belonging. What follows builds on this positive subjective experience through the lens of Christian community framed by the rich scriptural narrative of covenantal priesthood. Such corporate priesthood, as demonstrated by our early Baptist forebears, comes to joint expression in worship and sharing God's blessing with his world, and affirms the mutual priestly service of covenanted church community. Endorsements: "Talk of 'community' can be too easy. It appeals as a convenient space holder in ecclesiological debate, with sometimes facile results. Anne Klose has produced a welcome and overdue theology of community which avoids such traps. Speaking from within (and, critically, to) the Baptist tradition she considers the issues from many angles: pycho-social, biblical, historical and systematic. The result is a practical theology which both genuinely advances Baptist debate and takes the questions poignantly into wider dialogue. All current ecclesiological conversation will benefit from taking this study seriously." - Martin Sutherland, Dean/CEO, Australian College of Theology "Anne Klose's book is an important Australian contribution to the global conversation between Baptist theologians around shared understandings and practices of congregation and community. Far from being a merely academic treatise, Klose outlines a theologically rich account of worship, congregational relationships, and the sharing of God's blessings with the wider community. For Baptist readers who might find these emphases unsurprisingly familiar, Klose disconcertingly describes these practices as 'covenantal priesthood'. For Baptists unfamiliar with such language, Klose's book is a necessary corrective to the overly individualistic and reductionist congregational practices that typify too many contemporary Baptist churches." - Rev Dr Darrell Jackson is the Associate Professor of Missiology, Morling College, Sydney. "Baptist historian W. T. Whitley once suggested that "the distinctive feature about Baptists is their doctrine of the Church." Yet this uniqueness is not uniform. It is evident in its diverse manifestations. Anne Klose has written an important book that puts the ecclesiology of Australian Baptists into wider conversations. She argues that one of the contributions that Baptist have to make is their commitment to a church of priests to each other, which resists the degrading influences of modern individualism. It is a word well worth pondering in this age of moral strangers." - Curtis W. Freeman, Research Professor of Theology and Director of the Baptist House of Studies at Duke University Divinity School, Durham, North Carolina, USA

Perhaps no person exerted more influence on postwar white Southern memory than former Confederate chaplain and Baptist minister J. William Jones. Christopher C. Moore's Apostle of the Lost Cause is the first full-length work to examine the complex contributions to Lost Cause ideology of this well-known but surprisingly understudied figure. Commissioned by Robert E. Lee himself to preserve an accurate account of the Confederacy, Jones responded by welding hagiography and denominationalism to create, in effect, a sacred history of the Southern cause. In a series of popular books and in his work as secretary of the Southern Historical Society Papers, Jones's mission became the canonization of Confederate saints, most notably Lee, Stonewall Jackson, and Jefferson Davis, for a postwar generation and the contrivance of a full-blown myth of Southern virtue-in-defeat that deeply affected historiography for decades to come. While personally committed to Baptist identity, Jones supplied his readers with embodiments of Southern morality who transcended denominational boundaries and enabled white Southerners to locate their champions (and themselves) in a quasi-biblical narrative that ensured ultimate vindication for the Southern cause. In a time when Confederate monuments and the enduring effects of white supremacy are in the daily headlines, an examination of this key figure in the creation of the Lost Cause legacy could not be more relevant.

This timely new study examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of 'first world' societies. Rejecting the popular, but misleading, grouping of diverse movements under the heading of 'fundamentalism', Bruce presents a series of detailed case studies of the Christian Right in the United States, Protestant unionism in Northen Ireland, anti-Catholicism in Scotland, Afrikaner politics in South Africa, and Empire Loyalism in Australia, Canada, and New Zealand. He proceeds to examine the constraints that culturally diverse societies place on those who wish to promote political agendas based on religious ideas or on religiously informed ethnic identities.

The term 'Western esotericism' refers to a wide range of spiritual currents including alchemy, Hermeticism, Kabbala, Rosicrucianism, and Christian theosophy, as well as several practical forms of esotericism like cartomancy, geomancy, necromancy, alchemy, astrology, herbalism, and magic. The early presence of esotericism in North America has not been much studied, and even less so the indebtedness to esotericism of some major American literary figures. In this book Arthur Versluis breaks new ground, showing that many writers of the so-called American Renaissance drew extensively on and were inspired by Western esoteric currents. Before offering his detailed analysis of the esoteric elements in the writings of figures from the American Renaissance, Versluis offers an overview of esotericism in Europe and its offshoots in colonial America.

This work challenges the common consensus that Luther, with his commitment to St. Paul's articulation of justification by faith, leaves no room for the Letter of St. James. Against this one-sided reading of Luther, focused only his criticism of the letter, this book argues that Luther had fruitful interpretations of the epistle that shaped the subsequent exegetical tradition. Scholarship's singular concentration on Luther's criticism of James as "an epistle of straw" has caused many to overlook Luther's sermons on James, the many places where James comes to full expression in Luther's writings, and the influence that Luther's biblical interpretation had on later interpretations of James. Based primarily on neglected Lutheran sermons in the sixteenth and seventeenth centuries, this work examines the pastoral hermeneutic of Luther and his theological heirs as they heard the voice of James and communicated that voice to and for the sake of the church. Scholars, pastors, and educated laity alike are invited to discover how Luther's theology was shaped by the Epistle of James and how Luther's students and theological heirs aimed to preach this disputed letter fruitfully to their hearers.

Samuel Rees Howells, A Life of Intercession: The Legacy of Prayer and Spiritual Warfare of an Intercessor by Richard A. Maton, Paul Backholer and Mathew Backholer. Hardback and paperback edtions have 39 black and white photos interspersed throughout the book.
Rees Howells, a powerful intercessor, taught his son Samuel the principles of intercession and commissioned him some weeks before his death, stating, "Whatever you do, stand and maintain these intercessions." For the next fifty-four years, Samuel Rees Howells exercised a powerful intercessory ministry as he focused prayer on gospel liberty, in order for the good news of the Gospel of Jesus Christ to be given to every creature.
With the mantle of intercession weighing heavily upon him, Samuel spent decades participating with others in their own countries, in profound spiritual struggles that shook world events and shaped history for God's glory Discover how Samuel was led by the Holy Spirit to exercise authority over the principalities and powers, and to 'pray through' until God's purposes were fulfilled in many lethal world conflicts. Learn how God still intervenes in world history, from the Korean War to the Cuban Missile Crisis, and from the Six-Day War to the fall of the Soviet Union
Beginning in the days of Rees Howells, this book continues this powerful story of intercession and traces its effectual legacy into the twenty-first century. Filled with principles of intercession, faith and spiritual warfare, this book provides a fascinating insight into what is possible when the Holy Spirit finds an individual, who will stand in the gap and become a channel for His intercession. Ezekiel 22:30, Romans 8:26-27, Ephesians 6:12.
Richard A. Maton worked under Samuel's ministry for forty-seven years and provides us with an eyewitness account of Samuel's life of intercession. Richard is married to Kristine who joined Rees Howells' Bible College in 1936 and prayed alongside him. Together Richard and Kristine spent more than 120 years at the College

This book offers the first cultural history of Universalism and the Universalist idea - the idea that an all-good and all-powerful God saves all souls. Ann Bressler argues that Universalism begins as a radical, eschatological, and communally-oriented faith and only later became a 'comfortably established' progressive and individualistic one. Although Universalists are usually classed with Unitarians as pioneering Protestant liberals, says Bressler, they were in fact quite different from both contemporary and later liberalism in their ideas and goals. Unitarians began by rejecting the Calvinist idea of sin as corporate, universal, and absolute, replacing it with their moral self-cultivation. Universalists, on the other hand, accepted the Calvinist view of absolute corporeal sinfulness but insisted on absolute corporeal salvation. Bressler's surprising claim is that Universalists, in their defiance of individualistic moralism, were for much of the 19th century the only consistent Calvinists in America. Bressler traces the emergence of the Universalists' 'improved' Calvinism and its gradual erosion over the course of the 19th century.

The Anglican Communion is in turmoil. One of the great historic pillars of Christianity, embraced by 70 million people in 164 countries, faces the real and immediate possibility of dismberment, as the spectre of schism looms ever closer. Yet why is gay sexuality the tinderbox that could rip the Anglican Communion apart, and put an end to a century-old and hugely-prized international unity, when such contentious issues as the ordination of women, or unity discussions with other churches, failed to cause a split? In answering this question, Stephen Bates will show that unity has been coveted by some above integrity, and has been the cause of vicious infighting and internal politics. In the run-up to publication of A Church At War the author will be in the front line, as he files regular reports on the twists and turns of battle. His eagerly awaited book will be the only one to assess the current state and historical context of the row, the strengths and weaknesses of the protagonists' positions, and the tactics that they are employing to win the day. A Church At War promises compelling insights into a power struggle between factions seemingly united only by their mutual antipathy, and conducted, paradoxically, in the name of true communion.'

In 1786, the Reverend James MacGregor (1759-1830) was dispatched across the North Atlantic to establish a dissenting Presbyterian church in Pictou, Nova Scotia. The decision dismayed MacGregor, who had hoped for a post in the Scottish Highlands. Yet it led to a remarkable career in what was still the backwoods of colonial North America. Industrious and erudite, MacGregor established the progressive Pictou Academy, opposed slavery, and promoted scientific education, agriculture, and industry. Poet and translator, fluent in nine languages, he encouraged the preservation of the Gaelic language and promoted Scottish culture in Nova Scotia. Highland Shepherd finally bestows on MacGregor the recognition that he so richly deserves. Alan Wilson brings MacGregor and his surroundings to life, detailing his numerous achievements and establishing his importance to the social, religious, and intellectual history of the Maritimes.

Is the longevity of the Catholic Church what Rome says it is? Were Christ's Apostles the original Catholics? Did Mary the mother of Jesus really help her Son to redeem mankind? Was the Gospel Jesus left to His disciples incomplete and in need of many additions to perfect it? This book, written by a convert from Catholicism to biblical Christianity, puts the chief claims and doctrines of the Catholic religion under the divine light of God's Word; searches for them in the halls of history; combs through the writings of apostolic fathers for evidence of their veracity.

Chapter by chapter, Scripture by Scripture, the facade of holiness and patristic authority is peeled away, and the true apostate nature of Catholicism is exposed. For evangelical Christians, this work is a gold mine of information about Catholic doctrines and how to deal with the deeply embedded beliefs of those who call themselves Roman Catholics. To the devout Catholic, this book will be either a source of enduring anger, or a bright neon arrow pointing to the eternal, soul-saving Word of God.