Explore the Bible alongside daily insights from pastor-teacher Dr. John MacArthur.

For more than 50 years, Dr. John MacArthur has helped Christians gain greater clarity and insight into Scripture. Now you can read through the Bible in a year while learning from wisdom gleaned from a lifetime of study with The MacArthur Daily Bible. This Bible offers an achievable approach to reading the entire Bible with readings from the Old and New Testaments, Psalms, and Proverbs for each day of the year. Combined with insights drawn from The MacArthur Study Bible, you will gain greater clarity and understanding as you read.

Features include:

• The complete NASB (1995) translation presented with daily readings from the Old and New Testaments, Psalms, and Proverbs
• Daily notes from Dr. John MacArthur drawn from the MacArthur Study Bible, Second Edition, to help you better understand key truths in Scripture
• 52 key passages of the Bible for study and memorization
• Daily use Bible with devotional questions to improve your reading God’s Word
• Clear and readable 10-point text size

Is the longevity of the Catholic Church what Rome says it is? Were Christ's Apostles the original Catholics? Did Mary the mother of Jesus really help her Son to redeem mankind? Was the Gospel Jesus left to His disciples incomplete and in need of many additions to perfect it? This book, written by a convert from Catholicism to biblical Christianity, puts the chief claims and doctrines of the Catholic religion under the divine light of God's Word; searches for them in the halls of history; combs through the writings of apostolic fathers for evidence of their veracity.

Chapter by chapter, Scripture by Scripture, the facade of holiness and patristic authority is peeled away, and the true apostate nature of Catholicism is exposed. For evangelical Christians, this work is a gold mine of information about Catholic doctrines and how to deal with the deeply embedded beliefs of those who call themselves Roman Catholics. To the devout Catholic, this book will be either a source of enduring anger, or a bright neon arrow pointing to the eternal, soul-saving Word of God.

The Southern Baptist published beliefs from the years 1833 through 2000 and particularly as adopted by the Southern Baptist Convention, 14 June 2000 are reviewed. The questions are asked; "As published do they clearly show the plan of salvation?" and "does the average Southern Baptist know and understand them?" If not, they represent some type of tool for the leadership who in some instances seem to show an almost pathological dedication to them, even overshadowing the Scriptures. (They are "a witness to the world." Baptist Faith and Message 2000, p. 3) The Baptist Faith & Message Statement has always created controversy. The one from the year 2000 created the most, however, not nearly as much as Jesus created. Even Calvin (1509-1564) noted, "Tumult and unrest often accompany the true proclamation of God's word." (Shepherds Notes, Calvins Institutes, Broadman and Holman Publishers, 1998 p.14) These conclusions have come from discussions and written reviews by senior Baptists, some who have, at least psychologically, left the Southern Baptist Convention. I am reminded of the words of Paul, "I am debtor to the barbarians; and both to the wise and unwise." (Romans 1:14) There is no doubt in my mind that if Christ were to return in this century as He did 2000 years ago He would be crucified again; this time probably by Baptists instead of the Jews. Major issues will be discussed. Baptists have always had the right to discuss and compare their beliefs. I can clearly remember my father, who was the best true Christian that I have ever known saying, "Son, I am a Southern Baptist because I believe they are closer to what the Bible teaches than anyone else." This book is really 18 books in one. It reviews many "big" current religious issues including: refuting the concept of the original sin, clarification of predestination, what is truth (The question Pilate asked Jesus and did not wait for an answer), the Philosophy of War (effects of religion, pacifists, the "Just War," Terror-Us (A new word for crime in America.), shame in our churches, our children moving from television to video games and further away from the Bible, the false concept and security of Baptist in the non-biblical widespread belief of a pre-tribulation rapture, the Biblical warnings that must happen before Christ comes again, a description of the End of the World, and America going to hell reading religious novels. I mentioned to a friend the distraction of reading two novels a week instead of reading the Bible. The answer, " I don't care, I'm going to read them." This is a classic example of the addiction of reading novels and their substitution as an idol. No one will be Left Behind. Everyone will either be flown to Heaven or thrown into Hell.

A half century after its founding in London in 1844, the Young Men's Christian Association (YMCA) became the first NGO to effectively push a modernization agenda around the globe. Soon followed by a sister organization, the Young Women's Christian Association (YWCA), founded in 1855, the Y-movement defined its global mission in 1889. Although their agendas have been characterized as predominantly religious, both the YMCA and YWCA were also known for their new vision of a global civil society and became major agents in the world-wide dissemination of modern "Western" bodies of knowledge. The YMCA's and YWCA's "secular" social work was partly rooted in the Anglo-American notions of the "social gospel" that became popular during the 1890s. The Christian lay organizations' vision of a "Protestant Modernity" increasingly globalized their "secular" social work that transformed notions of science, humanitarianism, sports, urban citizenship, agriculture, and gender relations. Spreading Protestant Modernity shows how the YMCA and YWCA became crucial in circulating various forms of knowledge and practices that were related to this vision, and how their work was coopted by governments and rival NGOs eager to achieve similar ends. The studies assembled in this collection explore the influence of the YMCA's and YWCA's work on highly diverse societies in South, Southeast, and East Asia, North America, Africa, and Eastern Europe. Focusing on two of the most prominent representative groups within the Protestant youth, social service, and missionary societies (the so-called "Protestant International"), the book provides new insights into the evolution of global civil society in the nineteenth and twentieth centuries, and its multifarious, seemingly secular, legacies for today's world. Spreading Protestant Modernity offers a compelling read for those interested in global history, the history of colonialism and decolonization, the history of Protestant internationalism, and the trajectories of global civil society. While each study is based on rigorous scholarship, the discussion and analyses are in accessible language that allows everyone from undergraduate students to advanced academics to appreciate the Y-movement's role in social transformations across the world.

This study describes the diverse experiences and political opinions of the colonial Anglican clergy during the American Revolution. As an intercolonial study, it depicts regional variations, but also the full range of ministerial responses including loyalism, neutrality, and patriotism. Rhoden explores the extraordinary dilemmas which tested these members of the King's church, from the 1760s controversy over a proposed episcopate to the 1780s formation of the Episcopal Church, and thoroughly demonstrates the impact of the Revolution on their lives and their church.